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Anastasius: ‘adore’ need not mean latria—Moses adds ‘only’ to latria-service, not to bare adoration
Anastasius: do not stumble at the word ‘adore’—we even ‘adore’ men and angels without giving divine latria.
Moses’ ‘alone’ (Deuteronomy 6:13 ; Matthew 4:10 ) binds latria-service to God, not the bare verb ‘adore.’
Latin VIII. Similiter Actione quarta referuntur & probantur verba Anastasii Episcopi Theopoleos, Nemo autem offendatur in adorationis vocabulo. Siquidem & homines, & sanctos Angelos adoramus, non autem quod latreian hoc est, divinum cultum exhibeamus. Inquit enim Moses: Deum tuum adorabis, & illi soli latreian praestabis: quo loco diligenter observabis, qua ratione posteriori dicto, nimirum Latriae, adjecit soli, adorabis vero, hoc ipsum non est appositum. Quamobrem adorare licet: Latria vero nequaquam: neque etiam licebit proskunein quod est proprie Deum adorare.
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About this text Le Blanc wrote in the mid-seventeenth century as Reformed professor at the Academy of Sedan. This is not a patristic work.
Louis Le Blanc, a Reformed professor at Sedan, sets out theology in theses argued against Rome: Scripture, faith, grace, free choice, good works and the saints.
This volume holds the Theses on Theology I–XLIII and On Faith I–XXII, in eighteen sections.
Louis Le Blanc de Beaulieu (1614–1675) was minister and professor of theology at the Academy of Sedan, the Reformed school on France's eastern border. His Theses were disputed by students over many years and collected in a London folio (1675).
The Theological Theses range across the whole Reformed system — Scripture, God, predestination, grace, and justifying faith — in the crisp thesis-and-proof form of the seventeenth-century schools.
Date 1675 AD (Sedan theses; London collection)
No modern English.
Reference
ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves).
Printed text used
We have not yet re-checked this work against its source. We made this study translation with AI help. No scholar has yet certified it as faithful and complete. Open Latin on any section, or the Latin source link, to see the source text. It is not a critical edition.
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