Sum of the Roman doctrine: a middle cult between divine majesty and merely civil honor
Le Blanc opens Pars Secunda by compressing the Roman account he has already given.
Rome, on that account, assigns angels and canonized people a middle honor.
That honor sits above civic respect for outstanding neighbors and below the worship God's majesty requires.
The lower comparison is with rank, power, and natural gifts, not with anything beyond nature.
Latin
I. Thesibus superioribus, quam breviter & dilucide a nobis fieri potuit, exposuimus doctrinam Ecclesiae & Scholae Romanae, circa Angelorum & hominum Sanctorum cultum & venerationem. Eorum autem quae paulo fusius a nobis dicta sunt haec summa est. Ecclesiam Romanam Angelis & hominibus Sanctis cultum aliquem deferre, qui medius est inter eum quem Dei Majestas exigit, & eum qui debetur illis, qui inter homines caeteros eminent, vel dignitate ac potestate civili, vel donis, virtute, ac praestantia quadam, quae tamen ordinem naturae non excedunt.