Suárez likewise includes God's will, to effect or permit and concur, in the antecedent of the conditional
Much the same is found in Francisco Suárez. 'Add further,' he says, 'that this whole effect depends simply on God's will for whether it absolutely exists or not. So in these conditionals too the divine will must be included in the antecedent: that is, if God wills such an effect, or at least wills to permit it and to concur with it. In this way that knowledge also has a relation to the divine will under the stated condition.'
This is in book 2, chapter 6, of his work on the knowledge God has of future contingents proposed under a condition, before, in the order of reason, he decrees anything about the condition itself.
Latin
VI. Nec absimilia sunt quae leguntur apud Franciscum Suaresium. Adde praeterea, inquit, simpliciter totum hunc effectum pendere a voluntate Dei, ut absolute sit, vel non sit, & consequenter etiam in illis conditionatis debere in antecedente includi voluntatem divinam, scilicet, si ipsa velit talem effectum, vel saltem velit illum permittere, & ad illum concurrere; & hoc modo etiam illa scientia habet habitudinem ad voluntatem divinam sub praedicta conditione. Libro secundo de scientia quam habet Deus de futuris contingentibus sub conditione propositis, prius ratione quam de ipsa conditione aliquid decernat, capite sexto.