So the Roman dogma: fallen man acts well or sins freely, whatever is said of grace
So among them it is Catholic dogma that man, even when corrupted by sin, uses his freedom when he acts morally well, and transgresses the precepts of the moral law no less freely, whether by doing what they forbid or by leaving undone what they command, whether or not grace is supposed necessary for acting morally well.
That is a different question from this one, and on it, as we have seen, the doctors of the Roman School are not of one opinion; yet none of them denies that fallen man has his free choice with regard to moral good.
Latin
LII. Itaque apud eos Dogma Catholicum est, hominem etiam peccato corruptum, quum bene moraliter agit, libertate sua uti: nec eum minus libere legis moralis praecepta transgredi, vel committendo quae vetant, vel omittendo quae jubent: sive ad bene moraliter agendum gratia necessaria supponatur, sive non. Quae quaestio ab hac diversa est, & super qua, ut vidimus, Doctores Scholae Romanae non eodem modo opinantur: cum tamen nullus inter eos neget, hominem lapsum circa bonum morale liberum suum arbitrium habere.