← §425 Read continuously §427 → Theological Theses · §426 · Louis Le Blanc de Beaulieu
Infinitude chiefly as immensity (place) and eternity (time)
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Every attribute is infinite — yet two foci stand out.
No place-bound, no time-bound: greatness without end; duration without start/end.
Prior = immensity; posterior = eternity — treat immensity first.
Latin II. Sed quamvis Dei infinitas per omnia ejus attributa aequaliter fusa sit, nec quicquam sit in Deo quod non sit infinitum: illa tamen solet in duobus praecipue considerari, nempe in eo quod nullis nec loci, nec temporis limitibus circumscribatur, sed sit longe supra omne tempus & locum: adeo ut ejus magnitudo terminum non habeat, nec duratio principium, aut finem. Quae prior infinitas immensitas vocatur; posterior autem aeternitas: de quibus utraque seorsim agendum est: atque nunc quidem de priori.
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About this text Le Blanc wrote in the mid-seventeenth century as Reformed professor at the Academy of Sedan. This is not a patristic work.
Louis Le Blanc, a Reformed professor at Sedan, sets out theology in theses argued against Rome: Scripture, faith, grace, free choice, good works and the saints.
This volume holds the Theses on Theology I–XLIII and On Faith I–XXII, in eighteen sections.
Louis Le Blanc de Beaulieu (1614–1675) was minister and professor of theology at the Academy of Sedan, the Reformed school on France's eastern border. His Theses were disputed by students over many years and collected in a London folio (1675).
The Theological Theses range across the whole Reformed system — Scripture, God, predestination, grace, and justifying faith — in the crisp thesis-and-proof form of the seventeenth-century schools.
Date 1675 AD (Sedan theses; London collection)
No modern English.
Reference
ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves).
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