Fragments on Lamentations · §25

No comforter; the indwelling Word humbled; enemy magnified

And all these things, it says, the one more tropically called Jerusalem having suffered, she did not even have abundance of the one comforting; for having turned away from the Word in her and having become wholly of the passion, she has lost the helper—the one who always arms the disposition that attends to him against the pains and against the things thought terrible. And upon these things see my humiliation—me the citizen; as a kinsman of a soul would say: the passion of my fellow-citizen, because of the love of humanity in which I was taught, is my calamity. Understand, then, O Lord, and do not utterly leave the one who has suffered the things said before; do not overlook the enemy against her—I mean wickedness magnified and poured out against her. And more tropically “See, O Lord, my humiliation” can be said by the Word existing in the soul, having been dishonored and humbled and, so to speak, having lost its own kingdom.

Greek

Klagel. Jerem. 1, 9. Ταῦτα δὲ πάντα, φησί, παθοῦσα ἡ τροπικώτερον καλουμένη Ἱερουσαλὴμ ούδὲ τοῦ παραμυθουμένου εὐπόρησεν· ἀποστραφεῖσα γὰρ τὸν ἐν αὐτῇ λόγον καὶ ὅλη τοῦ πάθους γεγενημένη, τὸν βοηθὸν ἀπολώλεκε, τὸν ἀεὶ κατὰ τῶν πόνων ὁπλίζοντα καὶ τῶν νομιζο- μένων δεινῶν τὴν προσέχουσαν αὐτῷ διάθεσιν. ἐπὶ τούτοις δ’ ἐμοῦ τοῦ πολίτου τὴν ταπείνωσιν ἴδε· ὡς ἂν λέγοι συγγενὴς ψυχῆς· τὸ τοῦ πολίτου μου πάθος, δι’ ἥν ἐδιδάχθην φιλανθρωπίαν, ἐμή ἐστι συμφορά. κατανόησον οὖν, ὠ κύριε, καὶ μὴ τέλεον καταλίπῃς τὴν τὰ προειρημένα πεπονθυῖαν· μὴ ὑπερίδῃς τὸν ἐχθρὸν αὐτῇ, λέγω δὴ τὴν κακίαν μεγαλυνθεῖσαν καὶ κεχυμένην κατ΄ αὐτῆς. δύναται δὲ τροπικώτερον λέγεσθαι τὸ ἵδε, κύριε, τὴν ταπείνωσίν μου ὑπὸ τοῦ ἐνυπάρχοντος τῇ ψυχῇ λόγου, ἀτιμασθέντος καὶ τετα- πεινωμένου καί, ἵν' οὕτως εἴπω, τὸ ἴδιον βασίλειον ἀπολωλεκότος.

About this text

Origen, Fragments on Lamentations. Original English Translation from the Greek (Klostermann).

English is newly prepared for study from the stated edition. Open Greek on each section for the source text. This is not a complete critical edition.