Holy Scripture
Reading Scripture: Types and Figures
54 passages, 13 quoted here · Marked debate. Read the differences
How they read the Old Testament: as plain history, as pictures that point ahead to Christ, and at times as allegory.
Where they stood
Each row is one claim. Each name is a writer, placed at the date of the passage. Select a name to read what they said.
3 of the 5 writers here teach: “Old Testament laws and events are types of Christ.” They answer a rival view: “This world is only a shadow of a bodiless heavenly order.”
teaches it partly rejects it later writer, summary only
Apostolic FathersApostolicBefore NicaeaBefore NicaeaNicaea to ChalcedonNicaea to 451After ChalcedonAfter 451
Old Testament laws and events are types of Christ3 teach
This world is only a shadow of a bodiless heavenly order1 reject
Greek philosophy can prepare the mind for the faith1 teach
100 AD200300400500Nicaea 325
What each writer said, earliest first
Now, wherefore did Moses say, You shall not eat the swine, nor the eagle, nor the hawk, nor the raven, nor any fish which is not possessed of scales? He embraced three doctrines in his mind in doing so. Moreover, the Lord says to them in Deuteronomy, And I will establish my ordinances among this people.
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Let us ask whether the Lord cared to reveal the meaning of the water and the cross. Concerning the water, Scripture speaks about Israel: the baptism that brings forgiveness of sins will not be accepted by them; instead they will build for themselves.
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Greek
Ζητήσωμεν δέ, εἰ ἐμέλησεν τῷ κυρίῳ προφανερῶσαι περὶ τοῦ ὕδατος καὶ περὶ τοῦ σταυροῦ. περὶ μὲν τοῦ ὕδατος γέγραπται ἐπὶ τὸν Ἰσραήλ, πῶς τὸ βάπτισμα τὸ φέρον ἄφεσιν ἁμαρτιῶν οὐ μὴ προσδέξονται, ἀλλ’ ἑαυτοῖς οἰκοδομήσουσιν.
In the same way, he defines the cross once more through another prophet, who says: "And when will these things be fulfilled?" The Lord answers: "When wood is bent and stands up, and when blood drips from wood." Here again you have a reference to the cross and to the one who is about to be crucified.
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Greek
Ὁμοίως πάλιν περὶ τοῦ σταυροῦ ὁρίζει ἐν ἄλλῳ προφήτῃ λέγοντι: Καὶ πότε ταῦτα συντελεσθήσεται; λέγει κύριος: ὅταν ξύλον κλιθῇ καὶ ἀναστῇ, καὶ ὅταν ἐκ ξύλου αἷμα στάξῃ. ἔχεις πάλιν περὶ τοῦ σταυροῦ καὶ τοῦ σταυροῦσθαι μέλλοντος.
So understand this, children of joy: the good Lord has revealed everything to us so we may know the One to whom we owe thanks and praise in all things.
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Greek
Οὐκοῦν νοεῖτε, τέκνα εὐφροσύνης, ὅτι πάντα ὁ καλὸς κύριος προεφανέρωσεν ἡμῖν, ἵνα γνῶμεν, ᾧ κατὰ πάντα εὐχαριστοῦντες ὀφείλομεν αἰνεῖν.
What do you suppose the pattern means? God commanded Israel to offer a heifer, but the men who do so are people in whom sin has reached its full measure.
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Greek
Τίνα δὲ δοκεῖτε τύπον εἶναι, ὅτι ἐντέταλται τῷ Ἰσραὴλ προσφέρειν δάμαλιν τοὺς ἄνδρας, ἐν οἷς εἰσὶν ἁμαρτίαι τέλειαι, καὶ σφάξαντας κατακαίειν, καὶ αἴρειν τότε τὴν σποδὸν παιδία καὶ βάλλειν εἰς ἄγγη καὶ περιτιθέναι τὸ ἔριον τὸ κόκκινον ἐπὶ ξύλον ʽἴδε πάλιν ὁ τύπος ὁ τοῦ σταυροῦ…
I have already shown that the two comings of this Christ were foretold symbolically by Moses through the figure of the two goats offered in the fast.
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Greek
Καὶ ὅτι δύο παρουσίας συμβολικῶς γενήσεσθαι τούτου τοῦ Χριστοῦ καὶ ὑπὸ Μωσέως προελέγετο, προεῖπον διὰ τοῦ συμβόλου τῶν ἐν τῇ νηστείᾳ προσφερομένων τράγων. Καὶ πάλιν ἐν οἷς ἐποίησαν Μωσῆς καὶ Ἰησοῦς τὸ αὐτὸ προκηρυσσόμενον συμβολικῶς ἦν καὶ λεγόμενον.
The mystery of the lamb which God commanded to be sacrificed as the Passover was a type of Christ. Through his blood, according to the word of faith in him, believers anoint their own houses, that is, themselves. For the creature God formed, Adam, became a house of the breath from God, and you can all understand this.
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Greek
Τὸ μυστήριον οὖν τοῦ προβάτου, ὃ τὸ πάσχα θύειν ἐντέταλται ὁ θεὸς τύπος ἦν τοῦ Χριστοῦ, οὗ τῷ αἵματι κατὰ τὸν λόγον τῆς εἰς αὐτὸν πίστεως χρίονται τοὺς οἴκους ἑαυτῶν, τουτέστιν ἑαυτούς, οἱ πιστεύοντες εἰς αὐτόν· ὅτι γὰρ τὸ πλάσμα, ὃ ἔπλασεν ὁ θεὸς τὸν Ἀδάμ, οἶκος ἐγένετο τοῦ…
The offering of fine flour, gentlemen, was said to be presented on behalf of those being cleansed from leprosy. It served as a type of the bread of the Eucharist, which Jesus Christ our Lord commanded us to perform in remembrance of the passion he endured on behalf of those being cleansed in their souls from all human…
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Greek
Καὶ ἡ τῆς σεμιδάλεως δὲ προσφορά, ὦ ἄνδρες, ἔλεγον, ἡ ὑπὲρ τῶν καθαριζομένων ἀπὸ τῆς λέπρας προσφέρεσθαι παραδοθεῖσα. τύπος ἦν τοῦ ἄρτου τῆς εὐχαριστίας, ὃν εἰς ἀνάμνησιν τοῦ πάθους, οὗ ἔπαθεν ὑπὲρ τῶν καθαιρομένων τὰς ψυχὰς ἀπὸ πάσης πονηρίας ἀνθρώπων, Ἰησοῦς Χριστὸς ὁ κύριος…
God, speaking through Moses, also declared the power of the mystery of the cross in the blessing with which He blessed Joseph: "The land of Joseph is blessed by the Lord, from the heavens above and from the dew, and from the deep that lies beneath, and from the fruitfulness of the earth, and from the seasons of the…
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Greek
Καὶ γὰρ δι᾿ ἄλλου μηνύων τὴν ἰσχὺν τοῦ μυστηρίου τοῦ σταυροῦ ὁ θεὸς διὰ Μωσέως εἶπεν ἐν εὐλογίᾳ, ἣν εὐλόγει τὸν Ἰωσήφ. Ἀπὸ εὐλογίας κυρίου ἡ γῆ αὐτοῦ, ἀπὸ ὡρῶν οὐρανοῦ καὶ δρόσων, καὶ ἀπὸ ἀβύσσου πηγῶν κάτωθεν, καὶ καθ᾿ ὥραν γεννημάτων ἡλίου τροπῶν, καὶ ἀπὸ συνόδων μηνῶν, καὶ ἀπὸ…
They will claim that this is the shadow of those realities, just as some among them dare to assert, so that, according to this logic, images must exist. It then becomes necessary for them to confess that the bodies themselves which are above are those very things.
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Philosophy was necessary for the Greeks before the Lord's coming for the sake of righteousness; now it has become useful for piety, serving as a kind of preparatory training for those who are brought to perfection through faith by demonstration.
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Greek
Ἦν μὲν οὖν πρὸ τῆς τοῦ κυρίου παρουσίας εἰς δικαιοσύνην Ἕλλησιν ἀναγκαία φιλοσοφία, νυνὶ δὲ χρησίμη πρὸς θεοσέβειαν γίνεται, προπαιδεία τις οὖσα τοῖς τὴν πίστιν δἰ ἀποδείξεως καρπουμένοις, ὅτι ὁ πούς σου φησὶν οὐ μὴ προσκόψῃ, ἐπὶ τὴν πρόνοιαν τὰ καλὰ ἀναφέροντος, ἐάν τε Ἑλληνικὰ…
It is therefore evident that Hellenic pre-education, along with its philosophy, comes from God to humanity not in a predetermined manner, but just as rains pour down upon the good earth and upon the dung heap and upon the roofs alike.
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Greek
Καταφαίνεται τοίνυν προπαιδεία ἡ Ἑλληνικὴ σὺν καὶ αὐτῇ φιλοσοφίᾳ θεόθεν ἥκειν εἰς ἀνθρώπους οὐ κατὰ προηγούμενον, ἀλλ’ ὅν τρόπον οἱ ὑετοὶ καταρρήγνυνται εἰς τὴν γῆν τὴν ἀγαθὴν καὶ εἰς τὴν κοπρίαν καὶ ἐπὶ τὰ δώματα.
You are trying to drive a wedge into the outcome, I think, denying that the passion of the cross was preached in Christ of the Creator, and arguing further that we should not believe the Creator exposed his Son to this kind of death, since he himself cursed it: "Cursed is everyone who hangs on a tree" (Deuteronomy…
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Other passages filed here (41)
- Barnabas, Epistle of Barnabas 9fl. c. 100 AD
- Tatian, Address to the Greeks 21fl. c. 165 AD
- Irenaeus of Lyons, Against Heresies 4.20c. 130–c. 202 AD
- Irenaeus of Lyons, Against Heresies 4.33c. 130–c. 202 AD
- Theophilus of Antioch, To Autolycus 15fl. c. 180 AD
- Clement of Alexandria, The Instructor 5c. 150–c. 215 AD
- Clement of Alexandria, The Instructor 6c. 150–c. 215 AD
- Clement of Alexandria, The Instructor 7c. 150–c. 215 AD
- Clement of Alexandria, Miscellanies 11c. 150–c. 215 AD
- Clement of Alexandria, Miscellanies 5.14c. 150–c. 215 AD
- Clement of Alexandria, Miscellanies 15c. 150–c. 215 AD
- Clement of Alexandria, Miscellanies 16c. 150–c. 215 AD
- Clement of Alexandria, Miscellanies 1c. 150–c. 215 AD
- Clement of Alexandria, Miscellanies 4c. 150–c. 215 AD
- Clement of Alexandria, Miscellanies 8c. 150–c. 215 AD
- Clement of Alexandria, Miscellanies 9c. 150–c. 215 AD
- Tertullian, Against Marcion 14c. 155–c. 220 AD
- Tertullian, Against Marcion 16c. 155–c. 220 AD
- Tertullian, Against Marcion 19c. 155–c. 220 AD
- Tertullian, Against Marcion 1c. 155–c. 220 AD
- Tertullian, Against Marcion 25c. 155–c. 220 AD
- Tertullian, Against Marcion 4c. 155–c. 220 AD
- Tertullian, Against Marcion 5c. 155–c. 220 AD
- Tertullian, Against Marcion 6c. 155–c. 220 AD
- Tertullian, Against Marcion 7c. 155–c. 220 AD
- Tertullian, Against Marcion 9c. 155–c. 220 AD
- Hippolytus, Refutation of All Heresies 7c. 170–c. 235 AD
- Origen of Alexandria, On First Principles 11c. 185–c. 254 AD
- Origen of Alexandria, On First Principles 4c. 185–c. 254 AD
- Origen of Alexandria, On First Principles 6c. 185–c. 254 AD
- Origen of Alexandria, Against Celsus 17c. 185–c. 254 AD
- Origen of Alexandria, Against Celsus 20c. 185–c. 254 AD
- Origen of Alexandria, Against Celsus 43c. 185–c. 254 AD
- Commodian, Instructions XXXIX. Also to the Jewsfl. c. 250 AD
- Cyprian of Carthage, Treatises Treatise 4c. 200–258 AD
- Hippolytus, Commentary on Daniel Preface (fragments)c. 170–c. 235 AD
- Hippolytus, Fragments on Genesisc. 170–c. 235 AD
- Hippolytus, Fragments on Proverbsc. 170–c. 235 AD
- Hippolytus, Commentary on Daniel fragment (from Anastasius Sinaita)c. 170–c. 235 AD
- Novatian, On the Trinity 19fl. c. 250 AD
- Methodius of Olympus, Fragments Part 3d. c. 311 AD