Fragments on Lamentations · §29

Esau’s trade; soul casts away divine lessons for necessities

A prayer from Jerusalem: “See, O Lord, my dishonor,” she who has lost the adornment because of famine. And perhaps the desirable things are different—primarily the ones shown before “upon which the enemy stretched out the hand,” and secondarily those of each one from the people; and the common ones he took, but in exchange for the private ones each was buying food. And toward the ascent-sense: just as Esau gave away the birthrights for the sake of red food, of which he has become namesake—Edom, that is Red earth; for he also became earthy, having despised the birthrights and having made the earthly things primary, which Jacob pursued as necessary in a secondary account because of being in a body—so also Jerusalem. But the one gives to worthy Jacob to obtain what desirable things he had, even if he did not choose these first; and the people of Jerusalem also gave for the sake of food, but not of a holy one preparing this, but of Babylonians who were going to insult the desirable things given. For Jacob knows how to adorn the things from Esau, but the Babylonians do not use the things given unto their own good. So also a soul, through lack of the necessary needs, throws away the divine lessons to those who from curiosity want to learn unto slander and mockery.

Greek

Klagel. Jerem. 1, 11.

Εὐχὴ παρὰ τῆς Ἱερουσαλὴμ τὸ ἴδε, κύριε, τὴν ἐμὴν ἀτιμίαν, ἀπολεσάσης τὸν κόσμον διὰ λιμόν. μήποτε δὲ διάφορα τὰ ἐπιθυμήματα, προηγουμένως μὲν τὰ προδεδηλωμένα >ἐφ᾿ ἅπερ ὁ ἐχθρὸς ἐξέτεινε τὴν x003C;, δεύτερα δὲ τὰ ἑνὸς ἑκάστου τῶν ἀπὸ τοῦ λαοῦ· καὶ τὰ μὲν κοινὰ παρείληφεν, ἀντὶ δὲ τῶν ἰδικῶν ἕκαστος ὠνεῖτο τροφήν. πρὸς δὲ ἀναγωγήν, ὥσπερ Ἠσαῦ ἀπέδοτο τὸ πρωτοτόκια πυρρᾶς ἕνεκα τροφῆς, ἡς ἐπώνυμος γέγονεν Ἐδὼμ δὲ Ἑρυθρὰ γῆ· καὶ γὰρ ἐγένετο γήϊνος, καταφρονήσος μὲν τῶν πρωτοτοκίων, προηγούμενα δὲ ποιήσας τὰ γήΪνα, ἅπερ Ἰακὼβ ὡς ἀναγκαῖα μετήρχετο δευτέρῳ λόγῳ διὰ τὸ τυγχάνειν ἐν σώματι), οὕτω καὶ Ἱερουσαλήμ. ἀλλ’ ὁ μὲν δίδωσι τῷ ἀξίῳ Ἰακὼβ τυχεῖν, ἅπερ εἶχεν ἐπιθυμή- ματα, εἰ καὶ μὴ ταῦτα προείλετο· ὁ δὲ λαὸς Ἱερουσαλὴμ δέδωκε μὲν καὶ αὐτὸς ἔνεκα βρώσεως, ἀλλ’ οὐχὶ ἀγίου ταύτην κατασκευά- σαντος, ἀλλὰ Βαβυλωνίων οἵτινες ἐνυβρίζειν ἔμελλον τοῖς δοθεῖσιν ἐπιθυμήμασιν.

ὁ μὲν γὰρ Ἰακὼβ οἶδε κοσμῆσαι τὰ παρὰ Ἠσαῦ, οἱ δὲ Βαβυλώνιοι οὐ χρῶνται τοῖς δοθεῖσιν ἐπ' ἰδίῳ καλῷ. οὕτω καὶ ψυχὴ δί ἀπορίαν τῶν ἀναγκαίων χρειῶν ἀπορρίπτει τὰ θεῖα μαθήματα τοῖς κατὰ περιεργίαν βουλομένοις ἐπὶ διαβολῇ καὶ χλεύῃ μαθεῖν.

About this text

Origen, Fragments on Lamentations. Original English Translation from the Greek (Klostermann).

English is newly prepared for study from the stated edition. Open Greek on each section for the source text. This is not a complete critical edition.