God punishes as if an enemy; bow and right hand
For even in the temple the enemies dared the slaughters, God permitting. And well the “as an enemy”; for God does not punish as being hostile, but wanting to benefit either those suffering or those seeing. And he calls the temple a tent according to the sanctuary from the beginning, and a bow the punishing power as in Habakkuk: “stretching you will stretch your bow upon the scepters, says the Lord”—clearly the opposing rulers and authorities. And the Son, being right hand of God and Father, strongly contended, having also destroyed the idols which they set in the temple of God (for these are desire of eyes), having killed instead of the idols the demons that settled in.
Greek
Klagel. Jerem. 2, 4. Καὶ γὰρ ἐν τῷ ναῷ τὰς σφαγὰς ἐτόλμησαν οἱ πολέμιοι, συγχωροῦντος τοῦ θεοῦ. καλῶς δὲ τὸ ὡς ἐχθρός· οὐ γὰρ ἐχθραίνων κολάζει ὁ θεός, ἀλλ' ὠφελῆσαι βουλόμενος ἢ τοὺς πάσχοντας ἢ τοὺς ὁρῶντας. σκηνὴν δὲ καλεῖ τὸν ναὸν κατὰ τὸ ἐξ ἀρχῆς ἀρκῆς ἁγίασμα, καὶ τόξον τὴν τιμωρητικὴν δύναμιν ὡς ἐν Ἀμβακούμ· «ἐντείνων ἐντενεῖς τὸ τόξον σου ἐπὶ τὰ σκῆπτρα, λέγει κύριος«, τὰς ἀντικειμένας δηλονότι ἀρχάς τε καὶ ἐξουσίας. ὁ υἱὸς δέ, δεξιὰ τοῦ θεοῦ καὶ πατρὸς ὑπάρχων, σφόδρα κατηγωνίσατο , καταλύσας καὶ ἄπερ ἐν ναῷ θεοῦ ἔστησαν εἴδωλα ( ταῦτα γὰρ ἐπιθύμημα ὀφθαλμῶν), ἀποκτείνας ἀντὶ τῶν εἰδώλων τοὺς ἐνοικήσαντας δαίμονας.
About this text
Origen, Fragments on Lamentations. Original English Translation from the Greek (Klostermann).
English is newly prepared for study from the stated edition. Open Greek on each section for the source text. This is not a complete critical edition.