Wall personified; tears of repentance; cling to Christ
There are times when scripture makes the words full of feeling and gives perception to the unperceiving, introducing hills leaping and mountains skipping, and calling hills and stones to witness; which in these things is impossible, the wall having already been taken down by enemies. Wall here, then, is both king and rulers and as many as by power were walling her round—whom he counts worthy to pour unceasing tears of repentance, which the fallen wall throughout procures for those who see. These things, he says, belong to them—even if again he signifies the grief of the power that long ago was guarding, showing this hyperbolically. “And in affliction,” he says, “they remembered the Lord from their whole heart.” Do this, then, he says, weeping night and day and “on your beds be pricked”; and do not consider release from these things to be sobriety; for repentance is unto salvation. And one is sober not by ceasing from good things, but from worse ones. And join the mind continually toward Christ, so that he may guard you as pupil of an eye and may become a wall for you.
Greek
Klagel. Jerem. 2, 18.
Ἔστιν ὄτε περιπαθεῖς ἡ γραφὴ τοὺς λόγους ποιεῖ καὶ τοῖς ἀναι- σθήτοις δίδωσιν αἴσθησιν, ἀλλομένους τε βουνοὺς εἰσάγουσα καὶ ὄρη σκιρτῶντα, καὶ βουνοὺς καὶ λίθους μαρτύρεται· ὅπερ ἐν τούτοις ἀδύνατον, τοῦ τείχους ὑπὸ πολεμίων ἤδη καθῃρημένου. τεῖχος οὖν ἐνταῦθα βασιλεύς τε καὶ ἄρχοντες καὶ ὅσοι δυνάμει ταύτην περιτειχίζοντες, οὓς ἀξιοῖ χέειν μετανοίας ἀδιάλειπτα δάκρυα, ἂ τοῖς ὁρῶσι διὰ παντὸς προξενεῖ πεπτωκός. ταῦτα, φησίν, ὑπάρχει αὐτοῖς, καὶ εἰ μὴ πάλιν τὴν λύπην σημαίνει τῆς πάλαι φρουρούσης δυνάμεως, ὑπερβολικῶς τοῦτο δηλῶν. «ἐν θλίψει δέ«, λέγει, «τοῦ κυρίου ἐμνήσθησαν ἐξ ὅλης τῆς καρδίας. τοῦτο τοίνυν ποιήσατε, φησί, νυκτὸς καὶ ἡμέρας δακρύοντες καὶ «ἐπὶ ταῖς κοίταις ὑμῶν κατανύγητε«· μηδὲ νῆψιν ἡγεῖσθε τὴν ἀπὸ τούτων ἀπαλλαγήν· μετάνοια γὰρ εἰς σωτηρίαν ἐστίν. νήφει δέ τις οὐκ ἀγαθῶν, ἀλλὰ χειρόνων παυόμενος. τῷ δὲ νῷ συνάπτου διὰ παντὸς πρὸς Χριστόν, ὅπως σε φυλάξειεν ὡς κόρην ὀφθαλμοῦ καί σοι τεῖχος γένηται.
About this text
Origen, Fragments on Lamentations. Original English Translation from the Greek (Klostermann).
English is newly prepared for study from the stated edition. Open Greek on each section for the source text. This is not a complete critical edition.