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Fragments on Lamentations · §81 · Origen of Alexandria
Know yourself to turn; confess with unveiled face
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For it is not possible to turn toward the Lord for the one who has not known himself; and someone knows himself by bringing the understanding upon the deeds—at once inspecting them and at once also making them noetic. For then “with uncovered face we mirror the glory of the Lord,” and confessing the former things we will say that “we have sinned and stood away from you” (2 Corinthians 3:18 ) and “that you are just upon all that you have brought upon us.” (Daniel 9:5 ) (Daniel 9:14 )
Greek Klagel. Jerem. 3, 40. Οὐκ ἔστι γὰρ ἐπιστρέψαι πρὸς κύριον τὸν ἑαυτὸν ἀγνοήσαντα· ἐπιγινώσκει δέ τις ἐαυτόν, ἐπάγων ταῖς πράξεσι τὴν διάνοιαν, ἄμα μὲν ἐπισκοπῶν αὐτάς, ἅμα δὲ καὶ νοερὰς ἐργαζόμενος. τότε γὰρ >ἀνακεκαλυμμένῳ προσώπῳ τὴν δόξαν κυρίου κατοπτριζόμεθα> τὰ πρὶν ἐξομολογούμενοι λέξομεν ὅτι >ἡμάρτομεν καὶ ἀποστῆναι ἀπὸ σοῦ< καὶ >ὃτι δίκαιος εἶ ἐπὶ πᾶσιν οἶς ἐπήγαγες ἡμῖν<.
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About this text Origen on Lamentations: Jeremiah's grief for captive Jerusalem, read also as the soul taken captive by sin and set free by Christ.
Origen of Alexandria (c. 185–c. 254) was a Christian teacher in Alexandria and head of the catechetical school. This English is his fragments on Lamentations.
The full commentary is lost. What survives are short passages kept in later chains of quotations. He sets out the literal sense, the Hebrew form of the book, and its historical setting, and he compares the Greek translations.
A reader meets Jeremiah lamenting the fall of Jerusalem, and Jerusalem read both as the city and as the soul. Origen quotes Symmachus, Aquila, and Theodotion. He also cites Paul, David, Isaiah, Ezekiel, Habakkuk, Zechariah, and Daniel. He uses Septuagint book names and Psalm numbering.
Edition Klostermann, Origenes Werke III (GCS 6, 1901)
We have not yet re-checked this work against its source. We made this study translation with AI help. No scholar has yet certified it as faithful and complete. Open Greek on any section to see the source text. It is not a critical edition.
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