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Fragments on the Psalms · §19 · Origen of Alexandria
Psalm 5:8 — I will worship toward your holy temple in your fear; the temple is Christ
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“I will worship toward your holy temple in your fear” (Psalm 5:8 ).
A holy temple of God is Christ, because “God was in Christ reconciling the world to himself” (2 Corinthians 5:19 ). In the fear of God everyone turns aside from evil (Proverbs 16:6 ); and in the fear of the Lord he worships the temple, which is Christ: for “Destroy this temple,” he says, “and in three days I will raise it” (John 2:19 ).
Greek 5.8 Προσκυνήσω πρὸς ναὸν α γιόν σου ἐν φόβῳ σου.
Ναὸς α γιός ἐστι
τοῦ Θεοῦ ὁ Χριστὸς, διότι ὁ Θεὸς η ν ἐν Χριστῷ κόσμον καταλλάσσων ἑαυτῷ. – ̓Εν
τῷ φόβῳ Θεοῦ ἐκκλίνει πᾶς ἀπὸ κακοῦ· ἐν φόβῳ δὲ Κυρίου προσκυνεῖ τὸν ναὸν, ο ς
ἐστι Χριστός· Λύσατε γὰρ, φη σὶν, τὸν ναὸν τοῦτον, καὶ ἐν τρισὶν ἡμέραις ἐγερῶ
αὐτόν.
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About this text Origen of Alexandria, first half of the third century. This page is part of the Greek psalm fragments, not a complete commentary.
Origen's verse-by-verse notes on Psalms 1 to 22, read as words about Christ and as steps in the soul's progress from shunning evil to doing good.
Origen of Alexandria (c. 185–c. 254) was a Christian teacher in Alexandria and later at Caesarea. This English is the Greek fragments of his comments on the Psalms.
The sections follow the Psalms in order, beginning with Psalm 1 and running through Psalm 22. He reads them as prophecies of Christ and as a picture of the soul's progress. These fragments are not Didymus the Blind's commentary on the Psalms, and they are not Didymus's separate book of fragments on the Psalms.
A reader meets the opening psalms, including the tree and the water of Psalm 1 and the king of Psalm 2, then the psalms that follow. Psalms are cited by the Septuagint numbering.
Fresh English from PG 12 Greek of Fragmenta in Psalmos, Psalms 1–22.3.
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Translated from PG 12 Fragmenta in Psalmos We have not yet re-checked this work against its source. We made this study translation with AI help. No scholar has yet certified it as faithful and complete. Open Greek on any section to see the source text. It is not a critical edition.
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