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Fragments on the Psalms · §28 · Origen of Alexandria
Psalm 6:11 — let my enemies be ashamed; demons always, men not always, angels never
“Let all my enemies be ashamed and greatly troubled” (Psalm 6:10 ).
It belongs to demons to work lawlessness always, to men not always, to angels neither always nor not-always, which is never.
To fall from wicked counsels is not an evil for the one falling, who is not coming to their wicked end; as it is not good not to come to the end of the better things.
Greek 6.11 Αἰσχυνθείησαν καὶ
ταραχθείησαν σφόδρα πάντες οἱ ἐχθροί μου. ∆αιμόνων τὸ διὰ παντὸς τὴν ἀνομίαν
ἐργάζεσθαι, ἀνθρώπων τὸ μὴ διὰ παντὸς, ἀγγέλων τὸ μηδὲ διὰ παντὸς, μήτε μὴ διὰ
παντὸς, ο περ ἐστὶν οὐδέποτε. – ̓Απὸ μοχ θηρῶν διαβουλιῶν ἀποπεσεῖν, οὐ κακὸν τῷ
ἀποπίπτοντι, οὐκ ἐρχομένῳ ἐπὶ τὸ μοχθη ρὸν αὐτῶν τέλος, ὡς οὐ καλὸν τῶν κρειτ
τόνων μὴ ἐπὶ τέλος ἐλθεῖν.
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About this text Origen of Alexandria, first half of the third century. This page is part of the Greek psalm fragments, not a complete commentary.
Origen's verse-by-verse notes on Psalms 1 to 22, read as words about Christ and as steps in the soul's progress from shunning evil to doing good.
Origen of Alexandria (c. 185–c. 254) was a Christian teacher in Alexandria and later at Caesarea. This English is the Greek fragments of his comments on the Psalms.
The sections follow the Psalms in order, beginning with Psalm 1 and running through Psalm 22. He reads them as prophecies of Christ and as a picture of the soul's progress. These fragments are not Didymus the Blind's commentary on the Psalms, and they are not Didymus's separate book of fragments on the Psalms.
A reader meets the opening psalms, including the tree and the water of Psalm 1 and the king of Psalm 2, then the psalms that follow. Psalms are cited by the Septuagint numbering.
Fresh English from PG 12 Greek of Fragmenta in Psalmos, Psalms 1–22.3.
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Translated from PG 12 Fragmenta in Psalmos We have not yet re-checked this work against its source. We made this study translation with AI help. No scholar has yet certified it as faithful and complete. Open Greek on any section to see the source text. It is not a critical edition.
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