On the Imputation of Adam's First Sin · §193 · Josué de la Place (Placeus)

Chapter 2 : Deinde — habitus left in Adam how our hereditary sin?

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Garissoles: Next—by what account can that habit left in Adam's soul be called our hereditary sin? Has that habit in Adam's soul not long since ceased to exist? How then can it still be, or inhere in us as in a subject? How can one single habit—one and the same accident in number—pass into so many different subjects, countless?

Latin

GAR. Deinde, qua ratione habitus ille in Adami anima relictus, dici potest peccatum nostrum haereditarium? habitus ille in Adami anima, nonne diu est cum esse desiit? Quomodo igitur esse amplius potest, aut nobis subjective inhaerere? imo qui fieri potest, ut unicus habitus, id est unum idemque numero accidens, in tam diversa, adeoque infinita pene subjecta transeat?

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Josué de la Place (Placeus) on the imputation of Adam's first sin: chapters 1 to 12 and 14, and the later disputation up to its chapter on Romans 5:14, from the Latin. The rest is not yet translated.

Josué de la Place (c. 1596–1655), known in Latin as Placeus, was pastor at Nantes and from 1633 professor of theology at the Academy of Saumur, the school of Cameron and Amyraut.

On the Imputation of Adam's First Sin argues the distinctive Saumur thesis: Adam's sin reaches his posterity only mediately, through the inherited corruption — never by immediate reckoning of a sin they did not commit. Fellow Reformed theologians rejected the view, but the book remains its classic statement.

Part only: Chapters 1–12 and 14, and the disputation up to Romans 5:14

Datec. 1645–1655 AD (written after the 1645 Synod of Charenton, and read in draft by Drelincourt by 10 December 1653; printed posthumously at Saumur, 1661; Reformed / Amyraldian circle)

The English is made from the 1661 Saumur Latin of chapters 1 to 12 and 14 and part of the later disputation. No earlier English was copied.

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Translated from Latin (Saumur 1661) (Latin)
Also checked Text extract of Caput Primum (Latin)
Also checked machine-read text of the 1661 volume (Latin)

We have not yet re-checked this work against its source. We made this study translation with AI help. No scholar has yet certified it as faithful and complete. Open Latin on any section, or the Latin source link, to see the source text. It is not a critical edition.

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