On the Imputation of Adam's First Sin · §567 · Josué de la Place (Placeus)

Chapter 9: if peccare is not imputari, explain other mode you always deny

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You will perhaps say that that to sin does not signify sin to be imputed. From this I will infer, therefore all sinned by actual sin, not because it is imputed to them, but in another way, which I desire to be explained to me by you, who so often deny that Adam's actual sin is ours in any other way than by imputation.

Latin

Dices fortasse istud peccare non significare peccatum imputari. Hinc inferam, igitur peccasse omnes peccato actuali, non quia ipsis imputetur, sed alio modo, quem mihi a te explicari cupio, qui toties negas peccatum actuale Adami nostrum esse alio modo quam per imputationem.

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Josué de la Place (Placeus) on the imputation of Adam's first sin: chapters 1 to 12 and 14, and the later disputation up to its chapter on Romans 5:14, from the Latin. The rest is not yet translated.

Josué de la Place (c. 1596–1655), known in Latin as Placeus, was pastor at Nantes and from 1633 professor of theology at the Academy of Saumur, the school of Cameron and Amyraut.

On the Imputation of Adam's First Sin argues the distinctive Saumur thesis: Adam's sin reaches his posterity only mediately, through the inherited corruption — never by immediate reckoning of a sin they did not commit. Fellow Reformed theologians rejected the view, but the book remains its classic statement.

Part only: Chapters 1–12 and 14, and the disputation up to Romans 5:14

Datec. 1645–1655 AD (written after the 1645 Synod of Charenton, and read in draft by Drelincourt by 10 December 1653; printed posthumously at Saumur, 1661; Reformed / Amyraldian circle)

The English is made from the 1661 Saumur Latin of chapters 1 to 12 and 14 and part of the later disputation. No earlier English was copied.

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Translated from Latin (Saumur 1661) (Latin)
Also checked Text extract of Caput Primum (Latin)
Also checked machine-read text of the 1661 volume (Latin)

We have not yet re-checked this work against its source. We made this study translation with AI help. No scholar has yet certified it as faithful and complete. Open Latin on any section, or the Latin source link, to see the source text. It is not a critical edition.

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