Annotatio V §.IX: Reformed teach spiritual presence/sacramental; external≠internal communion — stop before §.X
The Author (§.XVII) again slides from Oral to a fabricated fight over presence and true real sacramental eating as his only stronghold — forgetting the Reformed constantly teach both as Spiritual.
Spiritual presence/eating alone is the fountain of the Creed’s Communion of Saints (vs the Catholic Church article). External church communion holds saints and hypocrites together; internal Saints’ communion they do not share alike. Stop before §.X.
Latin
Autor rursus initio paragraphi XVII. à Manducatione Orali, inter nos disputabili, ad commentitiam de præsentia corporis Christi in Cœna ejusque Sacramentali verâque & reali Manducatione, disputationem relabitur, hîc præsidium suum unicum quæsiturus; & quoniam corporis Christi præsentia in Cœna, hujusque sacramentalis vera ac realis Manducatio, Communioni Sanctorum analoga est, se jam tum omne id confecisse sibi persuadet, quod intenderat, haud memor, tùm Præsentiam corporis Christi, in Cœna, tùm Manducationem Sacramentalem veram realémque, sed utramque Spiritualem, à Reformatis constantissimè doceri: quæ interim sola, non verò Oralis, Communionis Sanctorum in Symbolo Apostolico celebratæ, Articulóque de Ecclesia Catholica contradistinctæ, fons audit & scaturigo. Hinc præter rem h. l. inter Communionem Externam, & Internam, discriminat Auctor; quando prior Sanctorum non est, quatenus sancti sunt, sed ad Ecclesiam Catholicam pertinet, in qua sancti, & immundi hypocritæ, juxta continentur, non autem juxta Sanctorum Communione strictè sic dictâ & interna fruuntur.