Flee fornication; living sacrifice; Peor; example opposite the sun
Cyril: …the fornication; Every sin which if a human should do is outside the body; and the one whoring sins unto his own body.’ So then let him also call toward the needing to desire the better things those leaping-upon bravely with boasts of continence. For he said again: ‘For I entreat you, brothers, through the compassions of God, present your bodies a living sacrifice, holy, well-pleasing to God, your rational worship; and do not be conformed to this age, but be transformed by the renewal of your mind, unto your approving what the will of God is, the good and well-pleasing and perfect.’ (1 Corinthians 6:18) Or do you not say there is a sacrifice truly holy and all-pure truly, the putting-away of the more shameful things?
Palladius: I at least would say; for how not?
Cyril: And with us departing from fleshly pleasure God is gladdened-upon, and he is very gloomy for those turning-aside toward the strengthless, and for those having chosen to fall behind flesh he brings-on the justices; for hot and unchastened pleasure sometimes even forces unto a standing-away from God. And true that the matter is, the word upon Solomon would show-out at once. And before him Israel having been carried-aside unto this in the desert is caught; for it has been written that ‘Israel lodged in Shittim, and the people was profaned to whore-out unto the daughters of Moab; and they called them unto the sacrifices of their idols, and the people ate of their sacrifices, and they worshiped their idols, and Israel was finished for Baal-peor, and Lord was angered with wrath for Israel. And Lord said to Moses: Take all the leaders of the people and make-examples of them for Lord opposite the sun, and the wrath of Lord’ (Romans 12:1–2)s wrath will be turned-back from Israel.’ Do you see that somehow the divine and most gentle nature is sharpened, and all but also is carried-out unto unwilling angers toward us? For cattle-fitting is the matter, the raging-upon, I say, the seasons of women, and altogether unholy, and daring to make the unchastened pleasure an exchange of the piety unto God. Therefore also they are made-examples for the Lord opposite the sun, that is, they have been hung from upright woods turned toward east, and this was for them the manner of the punishment, with the type all but having cried-through vividly and releasing a voice, that the all-seeing and unarguable eye of the judging one no one would outrun, having been caught in such stumblings, nor would he go unpaid, but he will lie according to the prophet’s voice unto a seeing for all flesh, holding-under bitter justices of the things having been faulted by him.
Palladius: So then the being punished manifestly, and the as it were somehow having been made-example in eyes of God he says, opposite the sun.
Cyril: Very much so; and the word for us is not from aim; and that for those whoring, or for those having been whored, the words of the thus cold and profane life toward God, and manifest are the hidden things, (Numbers 25:1–4)
Greek
τὴν πορνείαν· Πᾶν ἁμάρτημα ὃ ἐὰν ποιήσῃ ἄνθρωπος, ἐκτὸς τοῦ σώματός ἐστιν· ὁ δὲ πορνεύων, εἰς τὸ ἴδιον σῶμα ἁμαρτάνει.» Καλείτω δὴ οὖν καὶ πρός γε τὸ δεῖν τῶν ἀμεινόνων ἐφίεσθαι τοὺς τῆς ἐγκρατείας αὐχήμασι γενναίως ἐπιθρώσκοντας. Ἔφη γὰρ πάλιν· «Παρακαλῶ γὰρ ὑμᾶς, ἀδελφοὶ, διὰ τῶν οἰκτιρμῶν τοῦ Θεοῦ, παραστήσατε τὰ σώματα ὑμῶν θυσίαν ζῶσαν, ἁγίαν· εὐάρεστον τῷ Θεῷ, τὴν λογικὴν λατρείαν ὑμῶν καὶ μὴ συσχηματίζεσθε τῷ αἰῶνι τούτῳ, ἀλλὰ μεταμορφοῦσθε τῇ ἀνακαινίσει τοῦ νοὸς ὑμῶν, εἰς τὸ δοκιμάζειν ὑμᾶς, τί τὸ θέλημα τοῦ Θεοῦ τὸ ἀγαθὸν, καὶ εὐάρεστον, καὶ τέλειον.» Ἢ οὐκ εἶναι φῂς θυσίαν ὄντως ἁγίαν καὶ πάναγνον ἀληθῶς, τὴν τῶν αἰσχιόνων ἀπόθεσιν;
{ΠΑΛΛ.} Φαίην ἂν ἔγωγε· πῶς γὰρ οὔ;
{ΚΥΡ.} Καὶ ἀποφοιτῶσι μὲν ἡμῖν σαρκικῆς ἡδονῆς, ἐπιγάννυται Θεὸς, ἐπιστυγνάζει δὲ λίαν ἀποκλίνουσι πρὸς τὸ ἄναλκι, καὶ σαρκὸς ὀπίσω πεσεῖν ᾑρημένοις ἐπάγει τὰς δίκας· καταβιάζεται γὰρ ἔσθ' ὅτε καὶ εἰς ἀπόστασιν τὴν ἀπὸ Θεοῦ, θερμὴ καὶ ἀκόλαστος ἡδονή. Καὶ ἀληθὲς ὅτι τὸ χρῆμά ἐστιν, ἐκδείξειεν ἂν εὐθὺς ὁ ἐπί γε τῷ Σολομῶν λόγος. Καταφωρᾶται δὲ πρὸ αὐτοῦ παρενηνεγμένος εἰς τοῦτο κατὰ τὴν ἔρημον ὁ Ἰσραήλ· γέγραπται γὰρ, ὅτι «Κατέλυσεν Ἰσραὴλ ἐν Σαττεὶν, καὶ ἐβεβηλώθη ὁ λαὸς ἐκπορνεῦσαι εἰς τὰς θυγατέρας Μωάβ· καὶ ἐκάλεσαν αὐτοὺς εἰς τὰς θυσίας τῶν εἰδώλων αὐτῶν, καὶ ἔφαγεν ὁ λαὸς τῶν θυσιῶν αὐτῶν, καὶ προσεκύνησαν τοῖς εἰδώλοις αὐτῶν, καὶ ἐτελέσθη Ἰσραὴλ τῷ Βεελφεγὼρ, καὶ ὠργίσθη θυμῷ Κύριος τῷ Ἰσραήλ. Καὶ εἶπε Κύριος τῷ Μωσῇ· Λάβε πάντας τοὺς ἀρχηγοὺς τοῦ λαοῦ, καὶ παραδειγμάτισον αὐτοὺς Κυρίῳ κατέναντι τοῦ ἡλίου, καὶ ἀποστραφήσεται ὀργὴ θυμοῦ Κυρίου ἀπὸ Ἰσραήλ.» Ὁρᾷς ὅτι παραθήγεταί πως, μονονουχὶ δὲ καὶ εἰς ἀνεθελήτους ὀργὰς ἐκφέρεται πρὸς ἡμῶν ἡ θεία τε καὶ ἡμερωτάτη φύσις; Κτηνοπρεπὲς γὰρ τὸ χρῆμα, τὸ ἐπιμαίνεσθαι, φημὶ, ταῖς γυναικῶν ὥραις, καὶ ἀνόσιον κομιδῇ, καὶ τῆς εἰς Θεὸν εὐσεβείας ἄλλαγμα ποιεῖσθαι τολμᾷν τὴν ἀκόλαστον ἡδονήν. Τοιγάρτοι καὶ παραδειγματίζονται τῷ Κυρίῳ ἀπέναντι τοῦ ἡλίου, τοῦτ' ἔστιν, ὀρθῶν ἀπήρτηνται ξύλων τετραμμένων πρὸς ἀνατολὰς, καὶ ἦν οὗτος αὐτοῖς ὁ τῆς κολάσεως τρόπος, μονονουχὶ διακεκραγότος ἐναργῶς τοῦ τύπου, καὶ φωνὴν ἀνιέντος, ὅτι τὸν πανδερκῆ καὶ ἀπαραλόγιστον ὀφθαλμὸν τοῦ κρίνοντος, οὐκ ἂν διαδράσειέ τις, τοιοῖσδε πταίσμασιν ἐναλοὺς, οὐδ' ἂν οἴχοιτο νηποινὶ, προσκείσεται δὲ κατὰ τὴν προφήτου φωνὴν, εἰς ὅρασιν πάσῃ σαρκὶ, πικρὰς τῶν αὐτῷ πεπλημμελημένων ὑπέχων τὰς δίκας.
{ΠΑΛΛ.} Τὸ ἐμφανὲς οὖν ἄρα κολάζεσθαι, καὶ τὸ οἱονείπως ἐν ὀφθαλμοῖς τοῦ Θεοῦ παραδειγματισθῆναι φησὶν, ἀπέναντι τοῦ ἡλίου.
{ΚΥΡ.} Πάνυ μὲν οὖν· ἔστι δὲ ἡμῖν ὁ λόγος οὐκ ἀπὸ σκοποῦ· ὅτι δὲ τοῖς πορνεύουσιν, ἤτοι τοῖς πεπορνευμένοις, τῆς οὕτω ψυχρᾶς καὶ βεβήλου ζωῆς πρὸς Θεὸν οἱ λόγοι, καὶ ἐμφανῆ μέν ἐστι τὰ κεκρυμμένα,
About this text
Cyril continues the dialogue with Palladius. Book 14 of a seventeen-book dialogue — not the whole work.
English follows Migne PG 68 (Aubert reprint). The PDF and a cleaned text of the same print were checked against each other. This page is Book 14 of seventeen. This is a reading translation for study, not a new critical edition of the Greek.
Witnesses
- Copy-text Migne PG 68 De adoratione Book 14 (Aubert reprint) (Greek · Book 14)
- Checked print PDF of PG 68 De adoratione (Greek · Book 14)
English is newly prepared for study from the stated edition. Open Greek on each section for the source text. This is not a complete critical edition.