Ammon/Edom refuse bread; heretics kin who will not help
Palladius: I do not very much understand what you say.
Cyril: You understand very well, and not unto long. For Ammonites having become of Esau, were near-sown and same-blooded to the sons from Jacob, I say to Israel; but also somehow neglecting the nature itself, those from Esau were falsifying the manner of kinship, and fearful and unbending were thereafter bearing-down toward those near and from blood, that is of the Israel. For when departing from the of Egyptians he was running-past the land of the Ammonites, he was entreating the dweller as a brother to let-pass, or for them to dart-through and to pity those having been wronged; and he was not releasing. And what do I say this? Rather even in arms, or also he lifts a war. And he would have wronged terribly, if not according to a divine voice, Israel has bent-away; and the having-been-written holds thus: ‘And Moses sent messengers from Kadesh toward a king of Edom, saying: Thus says your brother Israel: You know all the labor having found us. And our fathers went down into Egypt, and we sojourned in Egypt more days, and the Egyptians mistreated us and our fathers. And we cried up toward Lord, and Lord hearkened to our voice, and having sent messengers, led us out from Egypt. And now we are in Kadesh city, from a part of your borders. We will go past through your land. We will not go through through fields, nor through vineyards, nor will we drink water from your pits. By a royal way we will walk; we will not turn aside right nor left, until we should go past your borders. And Edom said toward him: You will not go through through me. And if not, in war I will go out unto a meeting for you.’ (Numbers 20:14–21) And after other things: ‘And Edom went out unto a meeting for him in a heavy crowd, and in a strong hand. And Edom did not wish to give to Israel to go past through his borders. And Israel turned aside from him.’ (Deuteronomy 23:3–4) So then is the word thereafter not clear and vivid?
Palladius: Not somehow very much.
Cyril: For you do not understand that having been joined to those from Israel by a relation according to near-kinship, unloving and hard, and having differed nothing from wild beasts, they were being convicted from the matters themselves? For needing to pity as brothers, being in sweats and labors, they go out having devastated. Therefore the law says: ‘They will not go into a church of Lord, because of their not meeting you with bread and water, with you going out from Egypt,’ that is, through the very unsympathetic, and having gone out from wild ones unto unholiness of manners. And you may see that such toward us the ones having chosen to walk-straight are the peoples and leaders of the heretics. For as far as it came unto at least knowing one and only God the Father, and accepting the faith unto Son and the Spirit, even if they do not have altogether healthily an untrue opinion of the brotherhood toward us, and they bear-bastard the kin by judgment, yet for those being in persecutions they do not help, but rather also
Greek
{ΠΑΛΛ.} Οὐ σφόδρα συνίημι ὃ φής.
{ΚΥΡ.} Συνιεῖς εὖ μάλα, καὶ οὐκ εἰς μακράν. Ἀμμανῖται μὲν γὰρ Ἡσαῦ γεγονότες, ἀγχίσποροι καὶ ὁμαίμονες τοῖς ἐξ Ἰακὼβ ἦσαν υἱοῖς, φημὶ δὴ τῷ Ἰσραήλ· ἀλλὰ καὶ αὐτῆς οὐκ οἶδ' ὅπως τῆς φύσεως ἀλογήσαντες, τὸν τῆς συγγενείας ἐψεύδοντο τρόπον οἱ ἐξ Ἡσαῦ, δεινοί τε καὶ ἀκαμπεῖς κατεφορῶντο λοιπὸν πρὸς τοὺς ἀγχοῦ καὶ ἐξ αἵματος, τοῦτ' ἔστι τῶν Ἰσραήλ. Ἐπειδὴ γὰρ τῆς Αἰγυπτίων ἀπαίρων τὴν Ἀμμανιτῶν παρέθει χώραν, ὡς ἀδελφὸν ἐλιπάρει τὸν οἰκήτορα παριέναι, ἢ διᾴττειν αὐτοὺς καὶ κατοικτείρειν ἠδικημένους· ὁ δὲ οὐκ ἀνίει. Καὶ τί τοῦτο λέγω; Μᾶλλον δὲ καὶ ἐν ὅπλοις, ἢ καὶ πόλεμον αἴρεται. Κἂν ἠδίκησε δεινῶς, εἰ μὴ κατὰ θείαν ὀμφὴν, ἀπονένευκεν ὁ Ἰσραήλ· ἔχει δὲ οὕτω τὸ γεγραμμένον· «Καὶ ἀπέστειλε Μωσῆς ἀγγέλους ἐκ Κάδης πρὸς βασιλέα Ἐδὼμ, λέγων· Τάδε λέγει ὁ ἀδελφός σου Ἰσραήλ· Σὺ ἐπίστῃ πάντα τὸν μόχθον τὸν εὑρόντα ἡμᾶς. Καὶ κατέβησαν οἱ πατέρες ἡμῶν εἰς Αἴγυπτον, καὶ παρῳκήσαμεν ἐν Αἰγύπτῳ ἡμέρας πλείους, καὶ ἐκάκωσαν ἡμᾶς οἱ Αἰγύπτιοι καὶ τοὺς πατέρας ἡμῶν. Καὶ ἀνεβοήσαμεν πρὸς Κύριον, καὶ εἰσήκουσε Κύριος τῆς φωνῆς ἡμῶν, καὶ ἀποστείλας ἀγγέλους, ἐξήγαγεν ἡμᾶς ἐξ Αἰγύπτου. Καὶ νῦν ἐσμεν ἐν Κάδης πόλει, ἐκ μέρους τῶν ὁρίων σου. Παρελευσόμεθα διὰ τῆς γῆς σου. Οὐ διελευσόμεθα δι' ἀγρῶν, οὐδὲ δι' ἀμπελώνων, οὐδὲ πιόμεθα ὕδωρ ἐκ λάκκων σου. Ὁδῷ βασιλικῇ πορευσόμεθα· οὐκ ἐκκλινοῦμεν δεξιὰ οὐδὲ εὐώνυμα, ἕως ἂν παρέλθωμεν τὰ ὅριά σου. Καὶ εἶπε πρὸς αὐτὸν Ἐδώμ· Οὐ διελεύσῃ δι' ἐμοῦ. Εἰ δὲ μὴ, ἐν πολέμῳ ἐξελεύσομαι εἰς συνάντησίν σοι.» Καὶ μεθ' ἕτερα· «Καὶ ἐξῆλθεν Ἐδὼμ εἰς συνάντησιν αὐτῷ ἐν ὄχλῳ βαρεῖ, καὶ ἐν χειρὶ ἰσχυρᾷ. Καὶ οὐκ ἠθέλησεν Ἐδὼμ δοῦναι τῷ Ἰσραὴλ παρελθεῖν διὰ τῶν ὁρίων αὐτοῦ. Καὶ ἐξέκλινεν Ἰσραὴλ ἀπ' αὐτοῦ.» Ἆρ' οὐχὶ σαφής τε λοιπὸν καὶ ἐναργὴς ὁ λόγος;
{ΠΑΛΛ.} Οὔτι που μάλα.
{ΚΥΡ.} Οὐ γὰρ δὴ συνίης ὅτι σχέσει τῇ κατ' ἀγχιστείαν συνημμένοι τοῖς ἐξ Ἰσραὴλ, ἀφιλόστοργοί τε καὶ ἀτεράμονες, καὶ θηρῶν ἀγρίων διενεγκόντες οὐδὲν, ἐξ αὐτῶν ἠλέγχοντο τῶν πραγμάτων; Ἐποικτεῖραι γὰρ δέον ὡς ἀδελφοὺς, ἐν ἱδρῶσιν ὄντας καὶ πόνοις, ἐξίασι καταδῃώσαντες. Τοιγάρτοι φησὶν ὁ νόμος· «Οὐκ εἰσελεύσονται εἰς ἐκκλησίαν Κυρίου, παρὰ τὸ μὴ συναντῆσαι ὑμῖν αὐτοὺς μετὰ ἄρτου καὶ ὕδατος, ἐκπορευομένων ὑμῶν ἐξ Αἰγύπτου,» τοῦτ' ἔστι, διὰ τὸ ἄγαν ἀσυμπαθὲς, καὶ ἀγρίων ἐκπεφοιτηκὸς εἰς ἀνοσιότητα τρόπων. Ἴδοις δ' ἂν ὅτι τοιοῦτοι πρὸς ἡμᾶς τοὺς ὀρθοποδεῖν ᾑρημένους οἱ τῶν αἱρετικῶν λαοὶ καὶ ἡγούμενοι. Ὅσον γὰρ ἧκεν εἴς γε τὸ ἕνα καὶ μόνον εἰδέναι Θεὸν τὸν Πατέρα, καὶ τὴν εἰς Υἱὸν καὶ τὸ Πνεῦμα προσίεσθαι πίστιν, εἰ καὶ μὴ εἰσάπαν ὑγιῶς δόξαν ἔχουσιν οὐκ ἀληθῆ τῆς πρὸς ἡμᾶς ἀδελφότητος, καὶ νοθηφοροῦσι γνώμῃ τὸ συγγενὲς, ἀλλ' ἐν διωγμοῖς οὖσιν οὐκ ἐπαμύνουσι, μᾶλλον δὲ καὶ
About this text
Cyril continues the dialogue with Palladius. Book 14 of a seventeen-book dialogue — not the whole work.
English follows Migne PG 68 (Aubert reprint). The PDF and a cleaned text of the same print were checked against each other. This page is Book 14 of seventeen. This is a reading translation for study, not a new critical edition of the Greek.
Witnesses
- Copy-text Migne PG 68 De adoratione Book 14 (Aubert reprint) (Greek · Book 14)
- Checked print PDF of PG 68 De adoratione (Greek · Book 14)
English is newly prepared for study from the stated edition. Open Greek on each section for the source text. This is not a complete critical edition.