Wise in Law rejected the Word; perfection overturns intelligible Amalek
‘that We are wise, and the Lord’s law is with us? In vain has a false measuring-line come to be for scribes; wise men were shamed, they were terrified and were caught; what wisdom is in them, that they rejected the Lord’s word?’ But for us who do not reject the saving word (for we gladly accept the proclamations through Christ) he himself has become wisdom from God. We have therefore outstripped even in understanding those in law, and we who are catechized with the narrations according to law, having eaten the bread before God, have been trained both to speak and to think the better things. For Jethro gives counsel, and Moses listens. And Jethro would reasonably be as it were a person of those from the nations, and Moses of those according to law.
Palladius: You have spoken rightly.
Cyril: Therefore the perfection through Christ, and the power of the mysteries according to him, both makes us wise, and makes us to be seen better than death, overturning the hidden and intelligible Amalek—that is, Satan. And the Psalmist was saying most rightly: ‘For in God we will make power, and he himself will set at naught those who afflict us.’ And again concerning those made bright in faith he was crying out as toward him: ‘For you are the boast of their power, and in your name they will rejoice the whole day.’ For we boast being saved in Christ, and having him as a weapon of good pleasure, according to the Scriptures. And of this again a type and clear image for us would come to be what is written at the end of the second of Kingdoms; and it holds thus: ‘And David rose early, and a word of the Lord came to be toward Gad the prophet the seer toward David, saying: Go and speak toward David, saying: Thus says the Lord: Three things I will say upon you; choose for yourself one from them, and I will do it for you. And Gad went in toward David, and announced, and said to him: Choose for yourself to come to be, either three years famine come upon you in your land, or three months you flee before your enemies, and they will be pursuing you; or three days death come to be in your land. Now therefore know and see what word I shall answer to the one who sent me. And David said to Gad: Narrow things are for me exceedingly from everywhere even the three; I will fall then into the Lord’s hands, because his compassions are many exceedingly; but into humans’ hands I will not fall. And David chose for himself the death; and the days were of wheat harvest, and the Lord gave death in Israel from morning until the hour of the meal; and the breaking began in the people, and there died from the Lord’s people from Dan even until Beersheba seventy thousand men; and the angel of God stretched out his hand unto Jerusalem to destroy it; and the Lord was comforted upon the evil, and said to the angel destroying in the people: Enough; let go your hand. And the angel of God was standing by the threshing-floor of Ornan the Jebu—
Greek
ὅτι Σοφοί ἐσμεν ἡμεῖς, καὶ νόμος Κυρίου ἐστὶ μεθ' ἡμῶν; Εἰς μάτην ἐγενήθη σχοῖνος ψευδὴς Γραμματεῦσιν· ᾐσχύνθησαν σοφοὶ, ἐπτοήθησαν καὶ ἑάλωσαν· σοφία τίς ἐστιν ἐν αὐτοῖς, ὅτι τὸν λόγον Κυρίου ἀπεδοκίμασαν;» Ἡμῖν δὲ τοῖς τὸν σωτήριον οὐκ ἀποδοκιμάζουσι λόγον (προσιέμεθα γὰρ ἀσμένως τὰ διὰ Χριστοῦ κηρύγματα) γέγονεν αὐτὸς σοφία παρὰ Θεοῦ. Πεπλεονεκτήκαμεν οὖν ἄρα καὶ κατὰ σύνεσιν τοὺς ἐν νόμῳ, καὶ οἱ τοῖς κατὰ νόμον διηγήμασιν κατηχούμενοι, φαγόντες τὸν ἄρτον ἐνώπιον τοῦ Θεοῦ, τὰ ἀμείνω καὶ λαλεῖν καὶ φρονεῖν πεπαιδεύμεθα. Γνωμοδοτεῖ γὰρ Ἰοθὸρ, καὶ ἐπακούει Μωσῆς. Εἴη δὲ ἂν εἰκότως πρόσωπον μὲν ὥσπερ τῶν ἐξ ἐθνῶν Ἰοθὸρ, Μωσῆς δὲ τῶν κατὰ νόμον.
{ΠΑΛΛ.} Ὀρθῶς ἔφης.
{ΚΥΡ.} Οὐκοῦν ἡ διὰ Χριστοῦ τελείωσις, καὶ τῶν κατ' αὐτὸν μυστηρίων ἡ δύναμις, καὶ σοφοὺς ἡμᾶς ἀποτελεῖ, καὶ θανάτου κρείττονας ὁρᾶσθαι ποιεῖ, τὸν κεκρυμμένον τε καὶ νοητὸν Ἀμαλὴκ καταστρέφουσα, τοῦτ' ἔστι, τὸν Σατανᾶν. Καὶ ὀρθῶς γε λίαν ὁ Ψάλλων ἔφασκεν· «Ὅτι ἐν τῷ Θεῷ ποιήσομεν δύναμιν, καὶ αὐτὸς ἐξουδενώσει τοὺς θλίβοντας ἡμᾶς.» Ἡμῶν δὲ δὴ περὶ τῶν ἐν πίστει λελαμπρυσμένων, ἀνεφώνει πάλιν ὡς πρὸς αὐτόν· «Ὅτι καύχημα τῆς δυνάμεως αὐτῶν σὺ εἶ, καὶ ἐν τῷ ὀνόματί σου ἀγαλλιάσονται ὅλην τὴν ἡμέραν.» Καυχώμεθα γὰρ ἐν Χριστῷ σωζόμενοι, καὶ αὐτὸν ἔχοντες ὅπλον εὐδοκίας, κατὰ τὰς Γραφάς. Τούτου δὲ αὖ τύπος ἡμῖν καὶ εἰκὼν ἐναργὴς ἂν γένοιτο πάλιν, τὸ ἐν τῷ τέλει τῆς δευτέρας τῶν Βασιλειῶν γεγραμμένον· ἔχει δὲ οὕτως· «Καὶ ἀνέστη Δαβὶδ πρωΐ, καὶ λόγος Κυρίου ἐγένετο πρὸς Γὰδ τὸν προφήτην τὸν ὁρῶντα πρὸς Δαβὶδ, λέγων· Πορεύθητι καὶ λάλησον πρὸς Δαβὶδ, λέγων· Τάδε λέγει Κύριος· Τρία ἐγὼ ἐρῶ ἐπὶ σὲ, ἔκλεξαι σεαυτῷ ἓν ἐξ αὐτῶν, καὶ ποιήσω σοι. Καὶ εἰσῆλθε Γὰδ πρὸς Δαβὶδ, καὶ ἀπήγγειλε, καὶ εἶπεν αὐτῷ· Ἔκλεξαι σεαυτῷ γενέσθαι, ἢ ἔλθῃ σοι τρία ἔτη λιμὸς ἐν τῇ γῆ σου, ἢ τρεῖς μῆνας φεύγειν σε ἔμπροσθεν τῶν ἐχθρῶν σου, καὶ ἔσονται καταδιώκειν σε· ἢ τρεῖς ἡμέρας γενέσθαι θάνατον ἐν τῇ γῇ σου. Νῦν οὖν γνῶθι καὶ ἴδε τί ἀποκριθῶ τῷ ἀποστείλαντί με ῥῆμα. Καὶ εἶπε Δαβὶδ πρὸς Γάδ· Στενά μοι πάντοθεν σφόδρα ἐστὶ καὶ τὰ τρία· ἐμπεσοῦμαι δὴ εἰς χεῖρας Κυρίου, ὅτι πολλοὶ οἱ οἰκτιρμοὶ αὐτοῦ σφόδρα· εἰς δὲ χεῖρας ἀνθρώπων οὐ μὴ ἐμπέσω. Καὶ ἐξελέξατο ἑαυτῷ Δαβὶδ τὸν θάνατον· ἦσαν δὲ αἱ ἡμέραι θερισμοῦ πυρῶν, καὶ ἔδωκε Κύριος θάνατον ἐν Ἰσραὴλ ἀπὸ πρωΐθεν ἕως ὥρας ἀρίστου· καὶ ἤρξατο ἡ θραῦσις ἐν τῷ λαῷ, καὶ ἀπέθανεν ἐκ τοῦ λαοῦ Κυρίου ἀπὸ Δὰν καὶ ἕως Βερσαβεὲ, ἑβδομήκοντα χιλιάδες ἀνδρῶν· καὶ ἐξέτεινεν ὁ ἄγγελος τοῦ Θεοῦ τὴν χεῖρα αὐτοῦ εἰς Ἱερουσαλὴμ τοῦ διαφθεῖραι αὐτήν· καὶ παρεκλήθη Κύριος ἐπὶ τῇ κακίᾳ, καὶ εἶπε τῷ ἀγγέλῳ τῷ διαφθείροντι ἐν τῷ λαῷ· Ἱκανὸν, ἄνες τὴν χεῖρά σου. Καὶ ὁ ἄγγελος τοῦ Θεοῦ ἦν ἑστὼς περὶ τῇ ἅλῳ Ὀρνᾶ τοῦ Ἰεβου
About this text
Cyril continues the dialogue with Palladius. Book 3 of a seventeen-book dialogue — not the whole work.
English follows Migne PG 68 (Aubert reprint). The PDF and a cleaned text of the same print were checked against each other. This page is Book 3 §§1–10 of seventeen. This is a reading translation for study, not a new critical edition of the Greek.
Witnesses
- Copy-text Migne PG 68 De adoratione Book 3 (Aubert reprint) (Greek · Book 3 §§1–10)
- Checked print PDF of PG 68 De adoratione (Greek · Book 3)
English is newly prepared for study from the stated edition. Open Greek on each section for the source text. This is not a complete critical edition.