Rejecting Christ shares the lot of idolaters; all justification in Christ
—signaling, I think somewhere, also this, that if someone should not choose the things through Christ, and will not love the stopping-up of the sin, because of having the eagerness toward uncleannesses alone, he will go out from the holy Jerusalem—that is, from the holy mother of the firstborn, and from the beautiful city above; and all but having the sin as an unbearable burden, he will dwell together with the Babylonians—that is, will have a portion and lot with the godless idolaters. For equal to the godless are those who have dishonored the redemption through Christ. And indeed the Savior: ‘If your brother sins,’ he says, ‘go, rebuke him between you and him alone; if he hears you, you have gained your brother; and if he does not hear you, take along with you one or two, so that upon mouth of two or three witnesses every word may stand; and if he also disobeys these, tell the Church; and if he also disobeys the Church, let him be for you as the gentile and the tax-collector.’ It is therefore not unclear, or rather it has been testified for us through all divine Scripture, that every justification and every redemption is in Christ.
Palladius: You have spoken well. ON THE WORSHIP AND SERVICE IN SPIRIT AND TRUTH
Greek
δῶς, οἶμαί που, καὶ τοῦδε σημαίνοντος, ὡς εἰ μή τις ἕλοιτο τὰ διὰ Χριστοῦ, καὶ τῆς ἁμαρτίας ἀγαπήσει τὴν ἔμφραξιν, διὰ τὸ πρὸς μόνας ἔχειν ἀκαθαρσίας τὸ σπούδασμα, ἐξοιχήσεται μὲν τῆς ἁγίας Ἱερουσαλὴμ, τοῦτ' ἔστι, τῆς τῶν πρωτοτόκων ἁγίας μητρὸς, καλλιπόλεως δὲ τῆς ἄνω· μονονουχὶ δὲ δυσφόρητον ἔχων τὴν ἁμαρτίαν φορτίον, συνοικήσει τοῖς Βαβυλωνίοις, τοῦτ' ἔστι, μερίδα καὶ κλῆρον ἕξει μετὰ τῶν ἀθέων εἰδωλολατρῶν. Ἐν ἴσῳ γὰρ τοῖς ἀθέοις, οἱ τὴν διὰ Χριστοῦ λύτρωσιν ἀτιμάσαντες. Καὶ γοῦν ὁ Σωτήρ· «Ἐὰν ἁμαρτήσῃ, φησὶν, ὁ ἀδελφός σου, ὕπαγε, ἔλεγξον αὐτὸν μεταξύ σου καὶ αὐτοῦ μόνου· ἐάν σου ἀκούσῃ, ἐκέρδησας τὸν ἀδελφόν σου· ἐὰν δὲ μή σου ἀκούσῃ, παράλαβε μετὰ σοῦ ἕνα ἢ δύο, ἵνα ἐπὶ στόματος δύο ἢ τριῶν μαρτύρων σταθῇ πᾶν ῥῆμα· ἐὰν δὲ καὶ τούτων παρακούσῃ, εἰπὲ τῇ Ἐκκλησίᾳ· ἐὰν δὲ καὶ τῆς Ἐκκλησίας παρακούσῃ, ἔστω σοι ὥσπερ ὁ ἐθνικὸς καὶ ὁ τελώνης.» Ἔστι τοίνυν οὐκ ἀσυμφανὲς, μᾶλλον δὲ διὰ πάσης ἡμῖν μεμαρτύρηται τῆς θείας Γραφῆς, ὅτι πᾶσα δικαίωσις καὶ πᾶσα λύτρωσις ἐν Χριστῷ.
{ΠΑΛΛ.} Εὖ ἔφης. ΠΕΡΙ ΤΗΣ ΕΝ ΠΝΕΥΜΑΤΙ ΚΑΙ ΑΛΗΘΕΙΑΙ ΠΡΟΣΚΥΝΗΣΕΩΣ ΚΑΙ ΛΑΤΡΕΙΑΣ
About this text
Cyril continues the dialogue with Palladius. Book 3 of a seventeen-book dialogue — not the whole work.
English follows Migne PG 68 (Aubert reprint). The PDF and a cleaned text of the same print were checked against each other. This page is Book 3 §§1–10 of seventeen. This is a reading translation for study, not a new critical edition of the Greek.
Witnesses
- Copy-text Migne PG 68 De adoratione Book 3 (Aubert reprint) (Greek · Book 3 §§1–10)
- Checked print PDF of PG 68 De adoratione (Greek · Book 3)
English is newly prepared for study from the stated edition. Open Greek on each section for the source text. This is not a complete critical edition.