Soul before baptism is weak; after the sea Amalek is fought
way also the human soul, just now running out from slavery from passions, and shifting harbor toward the better things, and wishing to follow along with the divine law, is tender-minded and more easily touched, and would be easily startled, having seen sweat and war’s law behind, and will think it welcome to pass time again in what it once was. And indeed those from Israel, having seen the Egyptians’ array, and having given up at the mere sight of the war, were attacking the divine Moses saying: ‘Was this not a word which we spoke in Egypt to you saying, Leave us alone, that we may serve the Egyptians? for it is better for us to serve Egyptians than to die in this wilderness.’ Therefore weak unto battle, and most ready toward slavery, and altogether easily terrified before holy baptism is the human soul; but if having obtained the grace it should put on the power from on high, it will most strongly counter those who wish to pursue, and will fight nobly, and would most easily beat off the uprisings of the enemies, Christ generaling and shielding in front. For we will prevail in no other way than according to this very manner.
Palladius: Look then through what examples you will also set this before us; for you will not be at a loss anywhere.
Cyril: Through very many indeed it is easy to show, yet from the first neighbor at least, and from what Moses himself has written; for those who had given up at the mere sight of the Egyptians, when they crossed the Red Sea, and were fulfilling the type of holy baptism (for they were baptized, he says, into Moses, just as also the wise Paul writes, in the cloud and in the sea), were already being shown fight-ready and terrible toward resistance against the enemies—yet through Christ. And it has been written thus: ‘And Amalek came and was warring Israel in Rephidim. And Moses said to Joshua: Choose for yourself powerful men, and going out array against Amalek tomorrow; and behold I have stood upon the top of the hill, and the rod of God is in my hand. And Joshua did just as Moses said to him, and going out arrayed against Amalek; and Moses and Aaron and Hur went up upon the top of the hill. And it came to be, whenever Moses lifted up the hands Israel was prevailing, and whenever he let the hands down Amalek was prevailing. And Moses’ hands were heavy, and taking a stone they put it under him, and he sat upon it, and Aaron and Hur were supporting his hands, from here one and from here one; and Moses’ hands became supported until sun’s settings; and Joshua turned Amalek and all his people in slaughter of sword. And the Lord said to Moses: Write this unto a memorial in a book, and give into Joshua’s ears, that with a wiping I will wipe out the memorial of Amalek from under the heaven. And Moses built an altar to the Lord, and named its name, The Lord my refuge, because with a hidden hand the Lord wars upon Amalek from generations unto generations.’
Greek
τονὶ τρόπον καὶ ἡ τοῦ ἀνθρώπου ψυχὴ, ἄρτι τῆς ἐκ παθῶν δουλείας ἐκτρέχουσα, καὶ πρὸς τὰ ἀμείνω μεθορμιζομένη, καὶ τῷ θείῳ κατακολουθεῖν ἐθέλουσα νόμῳ, τρυφερόνους τέ ἐστι καὶ εὐαφεστέρα, καὶ ἀνασοβοῖτο εὐκόλως, ἀνόπιν ἱδρῶτα τεθεαμένη καὶ πολέμου νόμον, ἀσπαστὸν δὲ ἡγήσεται τὸ ἐν οἷς ἦν ποτε διαγενέσθαι πάλιν. Καὶ γοῦν οἱ ἐξ Ἰσραὴλ τὴν τῶν Αἰγυπτίων τεθεαμένοι παρασκευὴν, καὶ πρὸς μόνην τοῦ πολέμου τὴν θέαν ἀπειρηκότες, ἐπεφύοντο λέγοντες τῷ θεσπεσίῳ Μωσῇ· «Οὐ τοῦτο ῥῆμα ἦν ὃ ἐλαλήσαμεν ἐν Αἰγύπτῳ πρὸς σὲ λέγοντες, Πάρες ἡμᾶς, ὅπως δουλεύσωμεν τοῖς Αἰγυπτίοις; κρεῖσσον γὰρ ἡμᾶς δουλεύειν Αἰγυπτίοις, ἢ ἀποθανεῖν ἐν τῇ ἐρήμῳ ταύτῃ.» Οὐκοῦν ἀδρανὴς εἰς μάχην, καὶ πρὸς δουλείαν ἑτοιμοτάτη, καὶ εὐκαταπτόητος κομιδῇ πρὸ τοῦ ἁγίου βαπτίσματος ἡ τοῦ ἀνθρώπου ψυχή· εἰ δὲ δὴ τυχοῦσα τῆς χάριτος τὴν ἐξ ὕψους δύναμιν ἀμφιάσαιτο, εὐσθενέστατα μὲν ἀντεγκομιεῖ τοῖς διώκειν ἐθέλουσι, καὶ διαμαχεῖται γενναίως, ῥᾷστα δ' ἂν διακρούσαιτο τὰς τῶν πολεμίων ἐπαναστάσεις, στρατηγοῦντός τε καὶ προασπίζοντος Χριστοῦ. Περιεσόμεθα γὰρ οὐχ ἑτέρως ἢ κατὰ τοῦτον αὐτὸν τὸν τρόπον.
{ΠΑΛΛ.} Σκόπει δὴ οὖν διὰ ποίων ἡμῖν καὶ τοῦτο παραστήσεις παραδειγμάτων· ἀπορήσεις γὰρ οὔτι που.
{ΚΥΡ.} Διὰ πλείστων μὲν οὖν ὅσων καταδεῖξαι ῥᾷον, πλὴν ἀπό γε πρώτου τοῦ γείτονος, καὶ ἐξ ὧν αὐτὸς γέγραφεν ὁ Μωσῆς· οἱ γὰρ πρὸς μόνην ἀπειρηκότες τῶν Αἰγυπτίων τὴν θέαν, ἐπειδὴ τὴν Ἐρυθρὰν διέβησαν θάλασσαν, καὶ τὸν τοῦ ἁγίου βαπτίσματος ἐπλήρουν τύπον (ἐβαπτίσθησαν γὰρ, φησὶν, εἰς Μωσέα, καθάπερ καὶ ὁ σοφὸς γράφει Παῦλος, ἐν τῇ νεφέλῃ καὶ ἐν τῇ θαλάσσῃ), μάχιμοί τε ἤδη καὶ δεινοὶ πρὸς ἀντίστασιν ἀνεδείκνυντο τοῖς ἐχθροῖς, πλὴν διὰ Χριστοῦ. Γέγραπται δὲ οὕτως· «Ἦλθε δὲ Ἀμαλὴκκαὶ ἐπολέμει Ἰσραὴλ ἐν Ῥαφδίν. Εἶπε δὲ Μωσῆς τῷ Ἰησοῦ· Ἐπίλεξαι σεαυτῷ ἄνδρας δυνατοὺς, καὶ ἐξελθὼν παράταξαι τῷ Ἀμαλὴκ αὔριον· καὶ ἰδοὺ ἐγὼ ἕστηκα ἐπὶ τῆς κορυφῆς τοῦ βουνοῦ, καὶ ἡ ῥάβδος τοῦ Θεοῦ ἐν τῇ χειρί μου. Καὶ ἐποίησεν Ἰησοῦς, καθάπερ αὐτῷ εἶπε Μωσῆς, καὶ ἐξελθὼν παρετάξατο τῷ Ἀμαλήκ· καὶ Μωσῆς, καὶ Ἀαρὼν, καὶ Ὣρ ἀνέβησαν ἐπὶ τὴν κορυφὴν τοῦ βουνοῦ. Καὶ ἐγίνετο, ὅταν ἐπῆρε Μωσῆς τὰς χεῖρας κατίσχυεν Ἰσραὴλ, ὅταν δὲ καθῆκε τὰς χεῖρας, κατίσχυεν Ἀμαλήκ. Αἱ δὲ χεῖρες Μωσῆ βαρεῖαι, καὶ λαβόντες λίθον ἐπέθηκαν ὑπ' αὐτὸν, καὶ ἐκάθητο ἐπ' αὐτοῦ, καὶ Ἀαρὼν, καὶ Ὣρ ἐστήριζον τὰς χεῖρας αὐτοῦ, ἐντεῦθεν εἷς, καὶ ἐντεῦθεν εἷς· καὶ ἐγίνοντο αἱ χεῖρες Μωσῇ ἐστηριγμέναι ἕως δυσμῶν ἡλίου· καὶ ἐτρέψατο Ἰησοῦς τὸν Ἀμαλὴκ, καὶ πάντα τὸν λαὸν αὐτοῦ ἐν φόνῳ μαχαίρας. Εἶπε δὲ Κύριος πρὸς Μωσῆν· Κατάγραψον τοῦτο εἰς μνημόσυνον ἐν βιβλίῳ, καὶ δὸς εἰς τὰ ὦτα Ἰησοῦ, ὅτι ἀλοιφῇ ἐξαλείψω τὸ μνημόσυνον Ἀμαλὴκ ἐκ τῆς ὑπὸ τὸν οὐρανόν. Καὶ ᾠκοδόμησε Μωσῆς θυσιαστήριον τῷ Κυρίῳ, καὶ ἐπωνόμασε τὸ ὄνομα αὐτοῦ, Κύριος καταφυγή μου, ὅτι ἐν χειρὶ κρυφαίᾳ πολεμεῖ Κύριος ἐπὶ Ἀμαλὴκ ἀπὸ γενεῶν εἰς γενεάς.»
About this text
Cyril continues the dialogue with Palladius. Book 3 of a seventeen-book dialogue — not the whole work.
English follows Migne PG 68 (Aubert reprint). The PDF and a cleaned text of the same print were checked against each other. This page is Book 3 §§1–10 of seventeen. This is a reading translation for study, not a new critical edition of the Greek.
Witnesses
- Copy-text Migne PG 68 De adoratione Book 3 (Aubert reprint) (Greek · Book 3 §§1–10)
- Checked print PDF of PG 68 De adoratione (Greek · Book 3)
English is newly prepared for study from the stated edition. Open Greek on each section for the source text. This is not a complete critical edition.