Flesh-loves vs heavenly; quail desire; seventy; meat unto cholera
to make an unbridled departure upon corruptible pleasures and unclean flesh-loves. For it is clearly hubris toward the better and saving things to choose instead the evil ones, and a most unholy vote of mind to set the more earthy things before the heavenly, although they are sick with very much abomination upon themselves; and rightly upon these the prophet Isaiah almost even weeps saying: ‘Woe, those who say the evil good, and the good evil; those who say the sweet bitter, and the bitter sweet; those who set the darkness light, and the light darkness.’ We will find those from Israel having fallen into such evil stumblings. For after the justice upon the murmuring, they were at once sick with the desire upon all the most shameful things neighbor and yoked beside. For as it were spitting around the things from beside God, and unholily being gloomy at the goods from heaven, they were necessarily provoking the judge upon themselves. For it has been written that ‘And the mixed multitude among them desired a desire, and sitting the sons of Israel were weeping, and said: Who will feed us meats? We remembered the fishes which we were eating in Egypt freely, and the cucumbers, and the melons, and the leeks, and the onions, and the garlics. Now our soul is dried up. Nothing except unto the manna are our eyes. And Moses heard,’ it says, ‘them weeping according to their peoples, each upon his door; and the Lord was wroth in anger very much, and opposite Moses it was evil.’ Or do you not say it is worthy both of the divine anger, and of condemnation as from holy men, that those already trained should come down unto this softness and reasonings of unmanliness, so as to be sick unrestrainedly with wishing to slip back into so out-of-place uncleannesses, and to have been loosened so much unto lack of self-control as to wail childishly, as it were not bearing the sharp assault of the desire?
Palladius: You speak well.
Cyril: And all-wise Moses being distressed, and having the terrible downheartedness upon this, and having cried out openly that he would never alone be strong enough to carry through the people going so easily unto madness and apostasy, God showed men as helpers and assistants of the care upon this, seventy in number, whom he was also setting more conspicuous by the Spirit’s gift; for they prophesied in the camp. And toward Moses he says: ‘And you will say to the people: Purify yourselves unto tomorrow, and you will eat meats, because you wept opposite the Lord, saying: Who will feed us meats? because it is good for us in Egypt; and the Lord will give you to eat meats, and you will eat meats. Not one day will you eat meats, nor two, nor five days, nor ten days, nor twenty days, unto a month of days you will eat, until it should come out from your nostrils, and it will be for you unto cholera, because you disobeyed the Lord who is in you, and you wept opposite him, saying: Why for us to go out
Greek
φεσθαι λόγοις, ἐπὶ φθαρτὰς ἡδονὰς καὶ ἀκαθάρτους φιλοσαρκίας ἀχάλινον ποιεῖσθαι τὴν ἀποφοίτησιν. Ὕβρις γὰρ ἐναργῶς εἰς τὰ ἀμείνω καὶ σώζοντα, τὸ ἀνθελέσθαι τὰ πονηρὰ, καὶ νοῦ ψῆφος ἀνοσιωτάτη τὸ τῶν οὐρανίων προτάξαι τὰ γεωδέστερα, καίτοι πλείστην ἐφ' ἑαυτοῖς νοσοῦντα τὴν βδελυρίαν· καὶ ὀρθῶς ἐπὶ τούτοις μονονουχὶ καὶ δακρύει λέγων ὁ προφήτης Ἡσαΐας· «Οὐαὶ, οἱ λέγοντες τὸ πονηρὸν καλὸν, καὶ τὸ καλὸν πονηρόν· οἱ λέγοντες τὸ γλυκὺ πικρὸν, καὶ τὸ πικρὸν γλυκύ· οἱ τιθέντες τὸ σκότος φῶς, καὶ τὸ φῶς σκότος.» Τοιούτοις κακοῖς ἐναλόντας πταίσμασι τοὺς ἐξ Ἰσραὴλ εὑρήσομεν. Μετὰ γάρ τοι τὴν ἐπὶ τῷ γογγύσαι δίκην, γείτονα καὶ παρεζευγμένην εὐθὺς τὴν ἐφ' ἅπασι τοῖς αἰσχίστοις ἐνόσουν ἐπιθυμίαν. Περιπτύοντες γὰρ ὥσπερ τὰ παρὰ τοῦ Θεοῦ, καὶ τοῖς οὐρανόθεν ἀγαθοῖς ἀνοσίως ἐπιστυγνάζοντες, παρώτρυνον ἀναγκαίως ἐφ' ἑαυτοῖς τὸν κριτήν. Γέγραπται γὰρ, ὅτι «Καὶ ὁ ἐπίμικτος ὁ ἐν αὐτοῖς, ἐπεθύμησεν ἐπιθυμίαν, καὶ καθίσαντες ἔκλαιον οἱ υἱοὶ Ἰσραὴλ, καὶ εἶπον· Τίς ἡμᾶς ψωμιεῖ κρέα; Ἐμνήσθημεν τοὺς ἰχθύας, οὓς ἠσθίομεν ἐν Αἰγύπτῳ δωρεὰν, καὶ τοὺς σικύους, καὶ τοὺς πέπονας, καὶ τὰ πράσα, καὶ τὰ κρόμμυα, καὶ τὰ σκόροδα. Νυνὶ δὲ ἡ ψυχὴ ἡμῶν κατάξηρος. Οὐδὲν πλὴν εἰς τὸ μάννα οἱ ὀφθαλμοὶ ἡμῶν. Καὶ ἤκουσε, φησὶ, Μωσῆς κλαιόντων αὐτῶν κατὰ δήμους αὐτῶν, ἕκαστον ἐπὶ τῆς θύρας αὐτοῦ· καὶ ἐθυμώθη ὀργῇ Κύριος σφόδρα, καὶ ἔναντι Μωσῆ ἦν πονηρόν.» Ἢ οὐκ ἄξιον εἶναι φὴς ὀργῆς τε τῆς θείας, καὶ καταγνώσεως τῆς ὡς ἐξ ἀνδρῶν ἁγίων, τὸ πρὸς τοῦτο καθικέσθαι μαλακισμοῦ καὶ λογισμῶν ἀνανδρίας τοὺς ἤδη γεγυμνασμένους, ὡς νοσῆσαι μὲν ἀκρατῶς τὸ ὑπονοστεῖν ἐθέλειν εἰς ἐκτόπους οὕτως ἀκαθαρσίας, καὶ παραλελύσθαι τοσοῦτον εἰς ἀκρασίαν, ὡς μειρακιωδῶς ὀλοφύρεσθαι, τὴν δριμεῖαν ὥσπερ οὐ φέροντας τῆς ἐπιθυμίας προσβολήν;
{ΠΑΛΛ.} Εὖ λέγεις.
{ΚΥΡ.} Ἀλύοντος δὲ τοῦ πανσόφου Μωσέως, καὶ δυσθυμίαν ἔχοντος τὴν ἐπὶ τῷδε δεινὴν, καὶ ἀναφανδὸν κεκραγότος, ὡς οὐκ ἄν ποτε μόνος ἰσχύσῃ διενεγκεῖν τὸν οὕτως εὐκόλως εἰς παραφορὰν καὶ ἀπόστασιν ἰόντα λαὸν, συλλήπτορας μὲν καὶ ἐπαρωγοὺς τῆς ἐπὶ τῷδε φροντίδος ἄνδρας ἀνέδειξε Θεὸς, τὸν ἀριθμὸν ἑβδομήκοντα, οὓς καὶ τῇ τοῦ Πνεύματος δόσει διαφανεστέρους ἐτίθει· προεφήτευσαν γὰρ ἐν τῇ παρεμβολῇ. Πρὸς δέ γε Μωσέα φησί· «Καὶ τῷ λαῷ ἐρεῖς· Ἁγνίσασθε εἰς αὔριον, καὶ φάγεσθε κρέα, ὅτι ἐκλαύσατε ἐναντίον Κυρίου, λέγοντες· Τίς ἡμᾶς ψωμιεῖ κρέα; ὅτι καλὸν ἡμῖν ἐστιν ἐν Αἰγύπτῳ· καὶ δώσει Κύριος ὑμῖν φαγεῖν κρέα, καὶ φάγεσθε κρέα. Οὐχ ἡμέραν μίαν φάγεσθε κρέα, οὐδὲ δύο, οὐδὲ πέντε ἡμέρας, οὐδὲ δέκα ἡμέρας, οὐδὲ εἴκοσι ἡμέρας, ἕως μηνὸς ἡμερῶν φάγεσθε, ἕως ἂν ἐξέλθῃ ἐκ τῶν μυκτήρων ὑμῶν, καὶ ἔσται ὑμῖν εἰς χολέραν, ὅτι ἠπειθήσατε Κυρίῳ, ὅς ἐστιν ἐν ὑμῖν, καὶ ἐκλαύσατε ἐναντίον αὐτοῦ, λέγοντες· Ἱνατί ἡμῖν ἐξελθεῖν
About this text
Cyril continues the dialogue with Palladius. Book 5 of a seventeen-book dialogue — not the whole work.
English follows Migne PG 68 (Aubert reprint). The PDF and a cleaned text of the same print were checked against each other. This page is Book 5 of seventeen. This is a reading translation for study, not a new critical edition of the Greek.
Witnesses
- Copy-text Migne PG 68 De adoratione Book 5 (Aubert reprint) (Greek · Book 5)
- Checked print PDF of PG 68 De adoratione (Greek · Book 5)
English is newly prepared for study from the stated edition. Open Greek on each section for the source text. This is not a complete critical edition.