On Adoration and Worship in Spirit and Truth, Book 7 · §2

1 John brother-love; tassels and blue thread as memory of law

one not loving his brother whom he has seen, how is he able to love the God whom he has not seen? And this commandment we have from him, that the one loving God love also his brother.’ Therefore both are destroyed together with one another and rise together brightly; for the virtues are as it were near-doored to one another, and like some unbroken pair they ferry the one having practiced best to drive unto one outshining and most complete beauty of piety unto God.

Palladius: You have spoken well. And since the aim is to sweat in these things, come again, and gathering the trusts upon each of the contemplations from the sacred Letters, try to tell me how the pure fulfillment of the love unto the neighbor would become.

Cyril: A most plentiful path then carries us off unto this. For it has been written that ‘Your commandment is very broad.’ Yet the craftsmanship upon each of the things done, I think one would not collect from elsewhere except through the law; for a prophetic word said that it has been given to us unto help. And at any rate raising us unto the continual remembrance of the things having been legislated, the lawgiver says: ‘And you will cast these words into your heart and into your soul, and you will fasten them as a sign upon your hand, and they will be unshaken before your eyes, and you will teach them to your children, to speak them sitting in a way and lying down and rising, and you will write them upon the doorposts of your houses and of your gates, in order that you may be many-dayed, and days of your sons upon the earth which the Lord swore to your fathers to give them, just as the days of the heaven upon the earth.’ And what again is the ‘Fasten them upon your hands,’ he made clear in Numbers. For it has been written thus: ‘And the Lord said toward Moses, saying: Speak to the sons of Israel, and you will say toward them, and let them make for themselves fringes upon the wings of their own garments unto their generations; and you will set upon the fringes of the wings a hyacinth-colored cord, and it will be in the fringes, and you will look at them, and you will remember all the Lord’s commandments, and you will do them; and you will not be turned aside behind your understandings, and behind your eyes in which you fornicate behind them, in order that you may remember; and you will do all my commandments, and you will be holy to your God; I am the Lord your God.’ Having commanded beforehand then very well that we write the law down in hearts, then knowing forgetfulness a hard sickness of mind, he commands that the commandments must be marked off as on a tablet upon the doorposts; and indeed also to fasten to the right hand little tablets somehow perhaps pregnant with the law and having the oracle written in, and indeed also that they be hung from the garments themselves, he says is not unprofitable unto benefit—through both fringes and the hyacinth-colored cord.

Greek

μὴ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ ὂν ἑώρακε, τὸν Θεὸν ὃν οὐχ ἑώρακε πῶς δύναται ἀγαπᾷν; Καὶ ταύτην τὴν ἐντολὴν ἔχομεν παρ' αὐτοῦ, ἵνα ὁ ἀγαπῶν τὸν Θεὸν, ἀγαπᾷ καὶ τὸν ἀδελφὸν αὐτοῦ.» Συνδιόλλυνται δὴ οὖν ἀλλήλοιν ἑκάτερα καὶ συνανίσχει λαμπρῶς· ἀγχίθυροι γὰρ ὥσπερ ἀλλήλαιν αἱ ἀρεταὶ, καὶ οἷά τις συνωρὶς ἀδιάσπαστος, εἰς ἕν τι τὸ ἐκπρεπὲς καὶ τελεώτατον κάλλος τῆς εἰς Θεὸν εὐσεβείας, τὸν ἡνιοχεῖν ἄριστα μεμελετηκότα διακομίζουσιν.

{ΠΑΛΛ.} Εὖ ἔφης. Καὶ ἐπεί τοι σκοπὸς τὸ ἱδροῦν ἐν τούτοις, ἴθι δὴ αὖ, καὶ τὰς ἐφ' ἑκάστῳ τῶν θεωρημάτων συναγείρων πίστεις ἐκ τῶν ἱερῶν Γραμμάτων, πειρῶ μοι λέγειν, τὸ ὅπως ἂν γένοιτο τῆς εἰς τὸν πλησίον ἀγάπης ἀκραιφνὴς ἡ πλήρωσις.

{ΚΥΡ.} Πλείστη μὲν οὖν ὅση πρὸς τοῦτο ἡμᾶς ἀποφέρει τρίβος. Γέγραπται γὰρ, ὅτι «Πλατεῖα ἡ ἐντολή σου σφόδρα.» Τό γε μὴν ἐφ' ἑκάστῳ τῶν δρωμένων εὐτεχνὲς, οὐχ ἑτέρωθεν ἂν οἶμαί που συλλέξαιτό τις πλὴν ὅτι γε διὰ τοῦ νόμου· δεδόσθαι γὰρ ἡμῖν αὐτὸν εἰς βοήθειαν προφητικὸς ἔφη λόγος. Καὶ γοῦν πρὸς ἀνάμνησιν ἡμᾶς τὴν διηνεκῆ τῶν τεθεσπισμένων διανιστὰς ὁ νομοθέτης, φησί· «Καὶ ἐμβαλεῖτε τὰ ῥήματα ταῦτα εἰς τὴν καρδίαν ὑμῶν, καὶ εἰς τὴν ψυχὴν ὑμῶν, καὶ ἀφάψατε ταῦτα εἰς σημεῖον ἐπὶ τῆς χειρὸς ὑμῶν, καὶ ἔσται ἀσάλευτα πρὸ ὀφθαλμῶν ὑμῶν, καὶ διδάξατε αὐτὰ τὰ τέκνα ὑμῶν, λαλεῖν αὐτὰ, καθημένους ἐν ὁδῷ, καὶ κοιταζομένους, καὶ διανισταμένους, καὶ γράψατε αὐτὰ ἐπὶ τὰς φλιὰς τῶν οἴκων ὑμῶν, καὶ τῶν πυλῶν ὑμῶν, ἵνα πολυημερεύητε, καὶ ἡμέραι τῶν υἱῶν ὑμῶν ἐπὶ τῆς γῆς, ἧς ὤμοσε Κύριος τοῖς πατράσιν ὑμῶν δοῦναι αὐτοῖς, καθὼς αἱ ἡμέραι τοῦ οὐρανοῦ ἐπὶ τῆς γῆς.» Καὶ τί δὴ πάλιν ἐστὶ τὸ, Ἀφάψατε αὐτὰ ἐπὶ τῶν χειρῶν ὑμῶν, ἐν τοῖς Ἀριθμοῖς ἐδήλου σαφῶς. Γέγραπται γὰρ ὡδί· «Καὶ εἶπε Κύριος πρὸς Μωσῆν, λέγων· Λάλησον τοῖς υἱοῖς Ἰσραὴλ, καὶ ἐρεῖς πρὸς αὐτοὺς, καὶ ποιησάτωσαν ἑαυτοῖς κράσπεδα ἐπὶ τὰ πτερύγια τῶν ἱματίων ἑαυτῶν εἰς τὰς γενεὰς αὐτῶν· καὶ ἐπιθήσετε ἐπὶ τὰ κράσπεδα τῶν πτερυγίων κλῶσμα ὑακίνθινον, καὶ ἔσται ἐν τοῖς κρασπέδοις, καὶ ὄψεσθε αὐτὰ, καὶ μνησθήσεσθε πασῶν τῶν ἐντολῶν Κυρίου, καὶ ποιήσετε αὐτάς· καὶ οὐ διαστραφήσεσθε ὀπίσω τῶν διανοιῶν ὑμῶν, καὶ ὀπίσω τῶν ὀφθαλμῶν ὑμῶν ἐν οἷς ὑμεῖς ἐκπορνεύετε ὀπίσω αὐτῶν, ὅπως ἂν μνησθῆτε· καὶ ποιήσετε πάσας τὰς ἐντολάς μου, καὶ ἔσεσθε ἅγιοι τῷ Θεῷ ὑμῶν, ἐγὼ Κύριος ὁ Θεὸς ὑμῶν.» Προεπιτάξας οὖν εὖ μάλα καταγράφειν ἡμᾶς ἐν καρδίαις τὸν νόμον, εἶτα χαλεπὸν ἀῤῥώστημα νοῦ τὴν λήθην εἰδὼς, οἷά περ ἐν πίνακι ταῖς φλιαῖς ἀποσημήνασθαι δεῖν ἐπιτάττει τὰς ἐντολάς· καὶ μὴν καὶ τῆς δεξιᾶς ἀφάπτειν χειρὸς δέλτιά που τάχα τὸν νόμον ὠδίνοντα, καὶ ἐγγεγραμμένον ἔχοντα τὸ χρησμῴδημα, καὶ μὴν καὶ αὐτῶν ἀπηρτῆσθαι τῶν ἐσθημάτων, οὐκ ἀσυντελὲς εἶναί φησιν εἰς ὄνησιν, τά τε κράσπεδα, καὶ τὸ κλῶσμα ὑακίνθινον.

About this text

Cyril continues the dialogue with Palladius. Book 7 of a seventeen-book dialogue — not the whole work.

English follows Migne PG 68 (Aubert reprint). The PDF and a cleaned text of the same print were checked against each other. This page is Book 7 of seventeen. This is a reading translation for study, not a new critical edition of the Greek.

Witnesses

  • Copy-text Migne PG 68 De adoratione Book 5 (Aubert reprint) (Greek · Book 7)
  • Checked print PDF of PG 68 De adoratione (Greek · Book 7)

English is newly prepared for study from the stated edition. Open Greek on each section for the source text. This is not a complete critical edition.