Sinai approach; Moses leads to God; fire smoke trumpet typology
it is somehow fitting to go unto a sight of God, the law pedagoguing us unto this, just as indeed Moses also the ones of old; for those things were types of the more true. And the pedagoguing through all-wise Moses, carrying the education through the law unto Christ, was under-typing for the more ancient ones. And besides these things I think it is also somehow worth watching that. For the matter and face of the one needing to pedagogue has been well kept in Moses’ face; for he did not present the people to himself, but to God, somehow as lawgiver and teacher and introducer of the things to be done. And the law also, being a pedagogue through the letter, was bringing us not to itself, but to the God Word having come down from heaven through us. Does the word seem to you to go for us according to the track of the thoughts of the truth?
Palladius: Altogether so.
Cyril: It has been written then that ‘And Moses led the people out unto a meeting of God, from the camp, and they stood under the mountain Sinai. And the mountain Sinai was being smoked wholly because of the Lord’s having come down upon it in fire, and the smoke was going up as smoke of a furnace; and all the people were astonished very much; and the voices of the trumpet were becoming going forward stronger very much. Moses was speaking; and God was answering him with a voice.’ The having come down of God upon a mountain would become a sign also very clear—that he loves to visit understandings not most low-lying, nor indeed to lodge with those having an earthy and ground-cast thought, but with whomever the mind should leap up toward the height, and having as it were a peak rising over, looks somehow below at the human things, and would imagine only the things beside God. And it would also signify otherwise that the knowledge concerning God is high and lying above the things according to us, and somehow perhaps catchable only in part by those having practiced to fly the high things; ‘For young of a vulture fly the high things,’ according as it has been written. And in this understand that God came down defining the ancient law for those of old, not where the people was, but high and far. For he was still standing off far according to the Psalmist’s voice, the Only-begotten not yet having come to be with us fleshly, nor indeed having let himself down unto emptying; for the mystery has been kept not for the more ancient ones, but unto us ourselves; for he has come to be with us as far as one may say, unto a glory clear to eyes, having left behind the heights of the Godhead; and he was living as a citizen with us, as one from us. And God was coming down in a form of fire; it was necessary for those about to be pedagogued by necessity and law to know clearly that they will have words toward fire, if they should choose to be careless. For the God-loving was not being practiced by the more ancient ones from willing love and a free lean of mind, but as from necessity and fear; for a spirit was in them not free, nor indeed of sonship, but of slavery unto fear. And the mountain is smoked because of the Lord’s having come down upon it in fire; and this, I think, is what is hymned in Psalms:
Greek
οἱονεί πως εἰς ὄψιν ἰέναι πρέπει Θεοῦ, παιδαγωγοῦντος ἡμᾶς εἰς τοῦτο τοῦ νόμου, καθάπερ ἀμέλει καὶ τοὺς πάλαι Μωσῆς· τύποι γὰρ ἦσαν ἐκεῖνα τῶν ἀληθεστέρων. Καὶ ἡ διὰ τοῦ πανσόφου Μωσέως παιδαγωγία, τὴν διὰ τοῦ νόμου παίδευσιν ἀποκομίζοντος εἰς Χριστὸν, ὑπετύπου τοῖς ἀρχαιοτέροις. Ἐπιτηρεῖν δὲ πρὸς τούτοις ἄξιον κἀκεῖνο οἶμαί που. Τὸ γάρ τοι χρῆμά τε καὶ πρόσωπον τοῦ παιδαγωγεῖν ὀφείλοντος, ἔν γε τῷ Μωσέως προσώπῳ τετήρηται καλῶς· οὐ γὰρ ἑαυτῷ, παρέστησεν, ἀλλὰ Θεῷ τὸν λαὸν, οἱονεί πως θεσμοθέτῃ καὶ διδασκάλῳ καὶ τῶν πρακτέων εἰσηγητῇ. Προσεκόμιζε δὲ καὶ ἡμᾶς οὐχ ἑαυτῷ διὰ τοῦ γράμματος παιδαγωγὸς ὢν ὁ νόμος, ἀλλὰ τῷ δι' ἡμᾶς ἐξ οὐρανοῦ καταφοιτήσαντι Θεῷ Λόγῳ. Ἆρά σοι κατ' ἴχνος τῶν τῆς ἀληθείας ἐννοιῶν ὁ λόγος ἡμῖν ἰέναι δοκεῖ;
{ΠΑΛΛ.} Πάνυ μὲν οὖν.
{ΚΥΡ.} Γέγραπται τοίνυν, ὅτι «Καὶ ἐξήγαγε Μωσῆς τὸν λαὸν εἰς συνάντησιν τοῦ Θεοῦ, ἐκ τῆς παρεμβολῆς, καὶ παρέστησαν ὑπὸ τὸ ὄρος τὸ Σινᾶ. Τὸ δὲ ὄρος τὸ Σινᾶ ἐκαπνίζετο ὅλον διὰ τὸ καταβεβηκέναι Κύριον ἐπ' αὐτοῦ ἐν πυρὶ, καὶ ἀνέβαινεν ὁ καπνὸς ὡς καπνὸς καμίνου· καὶ ἐξέστη πᾶς ὁ λαὸς σφόδρα· ἐγένοντο δὲ αἱ φωναὶ τῆς σάλπιγγος προβαίνουσαι ἰσχυρότεραι σφόδρα. Μωσῆς ἐλάλει· ὁ δὲ Θεὸς ἀπεκρίνετο αὐτῷ φωνῇ.» Τὸ μὲν οὖν ἐν ὄρει καταφοιτῆσαι Θεὸν, σημεῖον ἂν γένοιτο καὶ μάλα σαφὲς, τοῦ διανοίαις αὐτὸν οὐ χθαμαλωτάταις ἐπιφοιτᾷν, οὔτε μὴν ἐναυλίζεσθαι φιλεῖν τοῖς γεῶδες ἔχουσι καὶ χαμαιῤῥιφὲς τὸ φρόνημα, ἀλλ' ὅτῳ περ ἂν ὁ νοῦς ἀναθρώσκοι πρὸς τὸ ὑψοῦ, καὶ οἱονεὶ κορυφὴν ὑπερτέλλουσαν ἔχων, κάτω που βλέπει τὰ ἀνθρώπινα, καὶ μόνα φαντάζοιτο τὰ παρὰ Θεῷ. Κατασημήνειε δ' ἂν καὶ ἑτέρως, ὑψηλὴ μὲν ὅτι καὶ ὑπερκειμένη τῶν καθ' ἡμᾶς ἡ περὶ Θεοῦ γνῶσις, μόνοις δὲ τάχα που κἂν γοῦν ἐκ μέρους ἁλώσιμος τοῖς τὰ ὑψηλὰ πέτεσθαι μεμελετηκόσι· «Νεοσσοὶ γὰρ γυπὸς τὰ ὑψηλὰ πέτανται,» κατὰ τὸ γεγραμμένον. Ἐν τούτῳ δὲ σύνες, ὅτι κατέβη Θεὸς τὸν ἀρχαῖον τοῖς πάλαι διορίζων νόμον, οὐκ ἔνθα περ ἦν ὁ λαὸς, ἀλλ' ὑψοῦ καὶ μακράν. Ἀφειστήκει γὰρ μακρόθεν ἔτι κατὰ τὴν τοῦ Ψάλλοντος φωνὴν, οὔπω γεγονότος μεθ' ἡμῶν σαρκικῶς, οὔτε μὴν καθέντος ἑαυτὸν εἰς κένωσιν τοῦ Μονογενοῦς· οὐ γὰρ τοῖς ἀρχαιοτέροις, ἀλλ' εἰς ἡμᾶς αὐτοὺς τετήρηται τὸ μυστήριον· γέγονε γὰρ μεθ' ἡμῶν ὅσον ἧκεν εἰπεῖν, εἰς δόξαν ὀφθαλμοφανῆ, τὰ τῆς θεότητος ὑψώματα καταλελοιπώς· ἐπολιτεύετο δὲ μεθ' ἡμῶν, ὡς εἷς ἐξ ἡμῶν. Ἐν εἴδει γε μὴν τοῦ πυρὸς κατῄει Θεός· ἔδει, τοῖς ἀνάγκῃ καὶ νόμῳ τοὺς παιδαγωγεῖσθαι μέλλοντας, ὅτι πρὸς πῦρ ἕξουσι τοὺς λόγους, εἰ ἕλοιντο ῥᾳθυμεῖν, διειδέναι σαφῶς. Οὐ γὰρ ἐξ ἀγάπης τῆς ἐθελουσίου, καὶ νοῦ ῥοπῆς ἐλευθέρας ἐπράττετο τοῖς ἀρχαιοτέροις τὸ θεοφιλὲς, ἀλλ' ὡς ἐξ ἀνάγκης καὶ φόβου· πνεῦμα γὰρ ἦν οὐκ ἐλεύθερον, οὔτε μὴν υἱοθεσίας, τὸ ἐν αὐτοῖς, ἀλλὰ δουλείας εἰς φόβον. Καπνίζεται δὲ τὸ ὄρος διὰ τὸ καταβεβηκέναι Κύριον ἐπ' αὐτὸν ἐν πυρί· καὶ τοῦτο, οἶμαι, ἐστὶ τὸ ἐν Ψαλμοῖς
About this text
Cyril continues the dialogue with Palladius. Book 7 of a seventeen-book dialogue — not the whole work.
English follows Migne PG 68 (Aubert reprint). The PDF and a cleaned text of the same print were checked against each other. This page is Book 7 of seventeen. This is a reading translation for study, not a new critical edition of the Greek.
Witnesses
- Copy-text Migne PG 68 De adoratione Book 5 (Aubert reprint) (Greek · Book 7)
- Checked print PDF of PG 68 De adoratione (Greek · Book 7)
English is newly prepared for study from the stated edition. Open Greek on each section for the source text. This is not a complete critical edition.