On the True Faith, to the Princesses Arcadia and Marina · §49

Son of Man sends his angels; Peter’s confession; temple tax setup

“…all causes of sin and those who do lawlessness, and they will throw them into the furnace of fire.” Of God it is written: “Bless the Lord, all his angels.” For an angel is not a human’s servant; rather, all things belong to God. How, then, does he say of the Son of Man that he will send his angels? So he is God, as one who has the angels as his own and is served through the spirits above.

Christ asked: “Who do people say that the Son of Man is?” And Peter answered: “You are the Christ, the Son of the living God.” Jesus answered him: “Blessed are you, Simon Bar-Jonah, for flesh and blood did not reveal this to you, but my Father in heaven.” If Christ were a bare human, why is Peter marvelled at for confessing him? How is he God-taught, or what illumination from above did he need to learn the mystery about him? But he knew him to be God, and confessed him Son of the living God — and for that he is marvelled at. Yet he says one Son, not two sons; so it is impious to divide him into two.

“For the Son of Man is about to come in the glory of his Father with his angels.” See again: he calls the spirits above his angels, though he is called Son of Man.

“When they came to Capernaum, the collectors of the two-drachma tax approached Peter and said: Does your teacher not pay the two-drachma? He said: Yes.”

Source language for this section is not loaded on the page yet.

About this text

Cyril’s court treatise on right faith for Arcadia and Marina (CPG 5219). One Son, Word made flesh — not two Christs. English from Pusey’s Greek.

English follows Pusey’s 1877 Greek of De recta fide ad Arcadiam et Marinam. OCR of that print was cleaned section by section before Pass A/B. This is a reading translation for study, not a new critical edition.

Witnesses

  • Copy-text Pusey, De recta fide ad reginas (Oxford, 1877) (Greek · CPG 5219 §§1–100)

English is newly prepared for study from the stated edition. It is not a complete critical edition.