Christ

Incarnation — Word Made Flesh

24 passages, 5 quoted here · Broad agreement in this library · Against: Docetism

The Son of God truly became a human being, with real flesh and a real human life.

Where they stood

Each row is one claim. Each name is a writer, placed at the date of the passage. Select a name to read what they said.

4 of the 4 writers here teach: “The Word truly became flesh.” They answer a rival view: “The incarnation was appearance only.”

teaches it partly rejects it later writer, summary only

The Word truly became flesh4 teach

The incarnation was appearance only1 reject

What each writer said, earliest first

Ignatius of Antioch Teaches: The Word truly became flesh

d. c. 110 AD · Epistle to the Ephesians 1.7

There is one physician, both flesh and spirit, begotten and unbegotten, God in a human being, true life in death, both from Mary and from God, first subject to suffering and then beyond suffering: Jesus Christ our Lord.

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Greek

Εἰώθασιν γάρ τινες δόλῳ πονηρῷ τὸ ὄνομα περιφέρειν, ἄλλα τινὰ πράσσοντες ἀνάξια θεοῦ: οὕς δεῖ ὑμᾶς ὡς θηρία ἐκκλίνειν: εἰσὶν γὰρ κύνες λυσσῶντες, λαθροδῆκται: οὓς δεῖ ὑμᾶς φυλάσσεσθαι ὄντας δυσθεραπεύτους.

Ignatius of Antioch Teaches: The Word truly became flesh

d. c. 110 AD · Epistle to the Trallians 3.9

So make yourselves deaf whenever anyone speaks to you apart from Jesus Christ. He was of the family of David and of Mary. He truly was born, and he ate and drank.

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Greek

Κωφώθητε οὖν, ὅταν ὑμῖν χωρὶς Ἰησοῦ Χριστοῦ λαλῇ τις, τοῦ ἐκ γένους Δαυείδ, τοῦ ἐκ Μαρίας, ὃς ἀληθῶς ἐγεννήθη, ἔφαγέν τε καὶ ἔπιεν, ἀληθῶς ἐδιώχθη ἐπὶ Ποντίου Πιλάτον, ἀληθῶς ἐσταυρώθη καὶ ἀπέθανεν, βλεπόντων τῶν ἐπουρανίων καὶ ἐπιγείων καὶ ὑποχθονίων.

Barnabas Teaches: The Word truly became flesh

fl. c. 100 AD · Epistle of Barnabas 5

The Lord endured the surrender of his flesh to corruption for this very purpose: that through the forgiveness of sins we might be cleansed — a cleansing that comes through the blood of his sprinkling (Isaiah 53:5).

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Greek

Εἰς τοῦτο γὰρ ὑπέμεινεν ὁ κύριος παραδοῦναι τὴν σάρκα εἰς καταφθοράν, ἵνα τῇ ἀφέσει τῶν ἁμαρτιῶν ἁγνισθῶμεν, ὅ ἐστιν ἐν τῷ αἵματι τοῦ ῥαντίσματος αὐτοῦ.

Justin Martyr Teaches: The Word truly became flesh

c. 100–c. 165 AD · First Apology 21

We also declare that the Word, who is the firstborn of God, was begotten without intercourse. Our teacher, Jesus Christ, was crucified, died, rose again, and ascended into heaven. In this we bring nothing new compared to what you say about the sons of Zeus.

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Greek

Τᾷ δὲ καὶ τὸν λόγον, ὅ ἐστι πρῶτον γέννημα τοῖ θεοῦ, ἄνευ ἐπιμιξίας φάσκειν ἡμᾶς γεγεννῆσθαι, Ἰησοῦν Χριστὸν τὸν διδάσκαλον ἡμῶν, καὶ τοῦτον σταυρωθέντα καὶ ἀποθανόντα καὶ ἀναστάντα ἀνεληλυθέναι εἰς τὸν οὐρανόν, οὐ παρὰ τοὺς παρ᾿ ὑμῖν λεγομένους υἱοὺς τῷ Διῒ καινόν τι φέρομεν.

Letter to Diognetus Teaches: The Word truly became flesh

c. 150 AD · Epistle to Diognetus 7

For this way of life was not handed down to them as an earthly discovery, as I said. Nor do they think it worth guarding so carefully as a merely human idea. Nor have they been entrusted with a stewardship of human mysteries.

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Greek

Οὐ γὰρ ἐπιγειον, ὡς ἔφην, εὕρημα τοῦτ̓ αὐτοῖς παρεδόθη, οὐδὲ θνητὴν ἐπίνοιαν φυλάσσειν οὕτως ἀξιοῦσιν ἐπιμελῶς, οὐδὲ ἀνθρωπίνων οἰκονομίαν μυστηρίων πεπίστευνται.

Other passages filed here (19)