On the True Faith, to the Empresses Pulcheria and Eudocia · §27

Father perfects the enfleshed Son; Only-begotten’s aim to suffer in own flesh

So since God-breathed Scripture is indifferent about the wording of the phrase and also accepts it of the Father, nothing still pushes us to turn “through whom” onto the Son’s person as if by necessity. And since this is true, why not rather leave his person aside for the moment, and then, following the aim of the holy writings and keeping the account that fits the Only-begotten’s economy with flesh, say that the Father perfected through sufferings the Son who became human? “For he endured a cross, despising shame,” surely in the good pleasure of God and Father — so that he might also show us bold who have chosen to follow in his tracks, persuaded by “Do not fear those who kill the body but are not able to kill the soul.”

So the Only-begotten’s aim has been to suffer in his own flesh for us. And what sort of reason this has, the inspired Paul will teach, saying: “Since the children have shared blood and flesh, he himself likewise shared the same things, so that through death he might abolish the one who has the power of death — that is, the devil — and free those who through fear of death were subject to slavery all their life.”

Source language for this section is not loaded on the page yet.

About this text

Cyril’s court treatise on right faith for Pulcheria and Eudocia (CPG 5220). One Son who suffers in flesh yet remains impassible as God. English from Pusey’s Greek.

English follows Pusey’s 1877 Greek of De recta fide ad Pulcheriam et Eudociam. OCR of that print was cleaned section by section before Pass A/B. This is a reading translation for study, not a new critical edition.

Witnesses

  • Copy-text Pusey, De recta fide ad reginas (Oxford, 1877) (Greek · CPG 5220 §§1–48)

English is newly prepared for study from the stated edition. It is not a complete critical edition.