On the Soul against the Arians · §4 · Eustathius of Antioch

Christ's soul led the thief's soul into paradise

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Eustathius is closing his argument that Christ possessed a real human soul, now using the promise to the thief on the cross as proof that Christ's soul, united to the Word, entered paradise while his body still lay in the tomb.

But if through the appearing of Christ the human race is being brought into paradise, and if at the hour he was crucified he foretold that he would bring the thief there that very day while his body still lay cast into the tomb, then it is established that the soul of Christ, dwelling together properly with the Word and God who encompasses all created things at once, brought the kindred soul of the man into paradise. For it is nowhere written that before the resurrection of the holy body the thief's body went ahead and received the promise. It follows, then, to think sensibly that the soul, kindly guiding the kindred soul, since it indeed possessed the greater authority, was bringing the promise to fulfillment that very day, and was leading it into the special inheritance, opening paradise.

Greek

17 Εἰ δὲ διὰ τῆς τοῦ Χριστοῦ ἐπιφανείας εἰς τὸν παράδεισον τὸ τῶν

ἀνθρώπων εἰσάγει γένος, ὁπηνίκα δὲ ἐσταυρώθη τὸν λῃστὴν αὐθήμερον εἰσάξειν αὐτόθι προηγόρευσεν τοῦ σώματος ἔτι βεβλημένου τῷ μνήματι, συνέστηκεν ὅτι συνδιαιτωμένη κυρίως ἡ ψυχὴ τοῦ Χριστοῦ τῷ Λόγῳ καὶ Θεῷ, τῷ πᾶσαν ὁμοῦ τὴν τῶν γενητῶν περιέχοντι κτίσιν, τὴν ὁμογενῆ τοῦ ἀνθρώπου ψυχὴν εἰς τὸν παράδεισον εἰσήγαγεν. Οὐδὲ γάρ ἐστι γεγραμμένον ὅτι πρὸ τῆς ἀναστάσεως τοῦ ἁγίου σώματος τὸ τοῦ λῃστοῦ προηγέρθη σῶμα τὴν ἐπαγγελίαν ἀπολαβόν. Ἀκόλουθον ἄρα ἐστὶν ὑπολαμβάνειν ἐμφρόνως ὅτι ἡ ψυχὴ τὴν συγγενῆ ψυχὴν ὁδηγοῦσα φιλοφρόνως, ἅτε δὴ καὶ μείζονος ἐξουσίας ἐχομένη, τὴν μὲν ὑπόσχεσιν αὐθήμερον ἐπὶ πέρας ἦγεν, εἰς δὲ τὴν ἐξαίρετον εἰσῆγε κληρονομίαν ἀνοίγουσα τὸν παράδεισον.

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