The Last Things

Where the Dead Wait

36 passages, 12 quoted here

Where the souls of the dead are between death and the final resurrection.

  1. 2nd century5 passages
  2. 3rd century6 passages
  3. 4th century1 passage

What each writer said, earliest first

Irenaeus of Lyons Teaches: Souls wait in an allotted place until the resurrection

c. 130–c. 202 AD · Against Heresies 5.31

Some who are thought to have believed rightly nevertheless overstep the order of the just's promotion and ignore the modes of meditation that lead to incorruptibility, because they harbor heretical notions.

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Irenaeus of Lyons

c. 130–c. 202 AD · Against Heresies 5.35

If some have tried to allegorize these matters, they will not be found consistent with themselves in every respect, and the very words they discuss will convict them.

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Theophilus of Antioch

fl. c. 180 AD · To Autolycus 24

God caused every tree that is pleasing to the sight and good for food to spring from the earth. At the beginning only the vegetation created on the third day existed—plants, seeds, and grasses—yet the growth in Paradise was fashioned with a distinct beauty and loveliness, so that the very planting was called by God a…

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Greek

Ἐξανατείλας οὖν ὁ θεὸς ἐκ τῆς γῆς ἔτι πᾶν ξύλον, ὡραῖον εἰς ὅρασιν καὶ καλὸν εἰς βρῶσιν. Ἐν γὰρ πρώτοις μόνα ᾖν τὰ ἐν τῇ τρίτῃ ἡμέρᾳ γεγενημένα, φυτὰ καὶ σπέρματα καὶ χλόαι· τὰ δὲ ἐν τῷ παραδείσῳ ἐγενήθη διαφόρῳ καλλονῇ καὶ ὡραιότητι, ὅκου γε καὶ φυτεία ὠνόμασται ὑπὸ θεοῦ…

Clement of Alexandria

c. 150–c. 215 AD · Miscellanies 5.14

We must now restore what follows and demonstrate more clearly the Greek appropriation of barbarian philosophy. The Stoics claim that God is a body and spirit in essence, just as they also claim the soul is. You will find all these points plainly in the Scriptures.

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Greek

τὰ δ’ ἑξῆς προςαποδοτέον καὶ τὴν ἐκ τῆς βαρβάρου φιλοσοφίας Ελληνικὴν κλοπὴν σαφέστερον ἤδη παραστατέον. Φασὶ γὰρ σῶμα εἶναι τὸν θεὸν οἱ Στωϊκοὶ καὶ πνεῦμα κατ’ οὐσίαν, ὥσπερ ἀμέλει καὶ τὴν ψυχήν. πάντα ταῦτα ἄντικρυς εὑρήσεις ἐν ταῖς γραφαῖς.

Tertullian

c. 155–c. 220 AD · An Answer to the Jews 2

Let us now move forward and define the heart of the matter with precision. Why should anyone think that God—the Founder of the universe, the Governor of the world, the Shaper of man, the Sower of all nations—gave his law through Moses to a single people and withheld it from the rest?

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Hippolytus

c. 170–c. 235 AD · On Christ and Antichrist

Since you wanted to learn accurately the topics you proposed to us, my beloved brother Theophilus, I considered it right to set before your eyes the matters you seek, drawing abundantly from the divine Scriptures as from a holy spring, so that you might rejoice not only by hearing with your ears, but also, having been…

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Greek

Βουληϑέντι σοι zart ἀχρίβειαν ἐχμαϑεῖν τὰ προτεϑέντα ὑπι σοῦ ἡμῖν κεφάλαια, ἀγαπητέ μου ἀδελφὲ Θεόφιλε, εὔλογον ἡγησάμην, ἀφϑόνως ἀρυσάμενος ὡς ἐὲ ἁγίας πηγῆς ἐξ αὐτῶν τῶν ϑείων γραφῶν καταστῆσαί σοι κατ᾽ ὀφϑαλμὸν τὰ ζητούμενα" ἵνα μὴ μόνον ταῖς τῶν ὥτων ἀχοαῖς ἐγκαταϑέμενος…

Origen of Alexandria

c. 185–c. 254 AD · On First Principles 11

On the other hand, if someone strives to care for or provide for something that benefits everyone, whether by consulting for the state, obeying authorities, or doing something else that seems to be of common benefit, they exercise this inclination.

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Gregory Thaumaturgus

c. 213–c. 270 AD · Panegyric to Origen Argument 10.— Hence the Mere Word-Sages are Confuted…

I ask both the philosophers living today — those I know personally and those I have heard about from others — and everyone else to listen to what I am saying now without bias.

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Greek

᾿Ἐξαιτοῦμαι δὲ παρά τε φιλοσόφων τῶν νῦν ὄντων, σοὺυς αὐτὸς ἔγνων καὶ ὃσους ἄλλων διηγουμένων ἤκουσα, καὶ παρὰ τῶν ἄλλων δὲ ἀνθρώπων, ἀνεμεσήτως ἔχειν πρὸς τὰ νῦν ἡμῖν λεγόμενα.

Cyprian of Carthage

c. 200–258 AD · An Address to Demetrianus

I frequently despised you, Demetriane, because you kept opening your sacrilegious mouth and shouting impious words against the one true God. I judged it more proper to scorn the ignorance of the erring in silence than to provoke the madness of a demented man by speaking, and I did not act without the authority of…

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Lactantius

c. 250–c. 325 AD · Divine Institutes 2.13

Later, when God saw the earth filled with malice and crimes, He decided to destroy the human race with a flood. Still, to restore the multitude, He chose one man, because among all the corrupted a singular example of justice remained.

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Other passages filed here (24)