Theological Theses · §566 · Louis Le Blanc de Beaulieu

Jansenius — still more general: predestination to life and to death

Jansenius/Augustinians: still wider sense of praedestinatio.

Covers good and evil of punishment (not of fault).

Double predestination: to life and to death — De gratia Christi IX.3.

Latin

V. Jansenius vero & ejus discipuli, Augustinum hac in parte sequentes, praedestinationem sumunt sensu adhuc generaliori. Nam putant Dei praedestinationem respicere non solum bonum, sed etiam malum, non quidem culpae, sed poenae. Adeoque reprobos non minus dici posse ad aeterna supplicia a Deo praedestinatos esse, quam electos ad gloriam & beatitudinem. Unde est quod duplicem faciunt praedestinationem, unam ad vitam, & alteram ad mortem. Ut videre est apud Jansenium De gratia Christi Salvatoris, lib. 9. cap. 3.

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About this text

Louis Le Blanc, a Reformed professor at Sedan, sets out theology in theses argued against Rome: Scripture, faith, grace, free choice, good works and the saints.

This volume holds the Theses on Theology I–XLIII and On Faith I–XXII, in eighteen sections.

Louis Le Blanc de Beaulieu (1614–1675) was minister and professor of theology at the Academy of Sedan, the Reformed school on France's eastern border. His Theses were disputed by students over many years and collected in a London folio (1675).

The Theological Theses range across the whole Reformed system — Scripture, God, predestination, grace, and justifying faith — in the crisp thesis-and-proof form of the seventeenth-century schools.

Date1675 AD (Sedan theses; London collection)

No modern English.

Reference

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves).

Printed text used

Translated from Latin (Pitt 1675) (Latin)
Also checked PDF of the 1675 (Latin)
Also checked pdftotext of De Theologia pages (Latin)
Also checked DjVu machine-read text of the 1675 (Latin)

We have not yet re-checked this work against its source. We made this study translation with AI help. No scholar has yet certified it as faithful and complete. Open Latin on any section, or the Latin source link, to see the source text. It is not a critical edition.

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