Faith never without some apprehension; apprehension precedes faith but is not faith
Rome still grants that faith never lacks some apprehension, at least rude and confused, of what is believed.
In the believer there are two: apprehension and judgment or assent; apprehension properly is not faith but something that precedes it.
Latin
XXVI. Caeterum non negant, imo expresse docent fidem non esse sine apprehensione aliqua, rudi saltem & confusa, eorum quae creduntur: ac proinde in eo qui credit haec duo reperiri, 1. apprehensionem, 2. judicium sive assensum, licet apprehensio illa proprie non sit fides, sed aliquid fidem praecedens.