Theological Theses · §908 · Louis Le Blanc de Beaulieu

Alting and many: promise offered to mind and will as true and good

Alting: faith's subject is partly intellect, partly will — grace-promise known as true and embraced as good.

Walaeus, Trelcatius, Paraeus, and many agree (Alting Loci 1.13).

Latin

XVII. Denique Altingius docet proprium fidei subjectum esse partim intellectum hominis, partim voluntatem, quia promissio gratiae offertur in verbo, non modo cognoscenda & approbanda ut vera, sed etiam amplectenda ut bona; adeoque menti simul & voluntati offertur, & tam hac accipi, quam illa approbari certum est. Locor. comm. parte 1. loco 13. De Vocatione interna, & Fide justificante. Quibus consentanea tradunt Antonius Walaeus, Trelcatius, Paraeus, & complures alii, quorum testimonia sigillatim citare prolixum nimis & superfluum foret.

Report a mistake in this passage

About this text

Louis Le Blanc, a Reformed professor at Sedan, sets out theology in theses argued against Rome: Scripture, faith, grace, free choice, good works and the saints.

This volume holds the Theses on Theology I–XLIII and On Faith I–XXII, in eighteen sections.

Louis Le Blanc de Beaulieu (1614–1675) was minister and professor of theology at the Academy of Sedan, the Reformed school on France's eastern border. His Theses were disputed by students over many years and collected in a London folio (1675).

The Theological Theses range across the whole Reformed system — Scripture, God, predestination, grace, and justifying faith — in the crisp thesis-and-proof form of the seventeenth-century schools.

Date1675 AD (Sedan theses; London collection)

No modern English.

Reference

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves).

Printed text used

Translated from Latin (Pitt 1675) (Latin)
Also checked PDF of the 1675 (Latin)
Also checked pdftotext of De Theologia pages (Latin)
Also checked DjVu machine-read text of the 1675 (Latin)

We have not yet re-checked this work against its source. We made this study translation with AI help. No scholar has yet certified it as faithful and complete. Open Latin on any section, or the Latin source link, to see the source text. It is not a critical edition.

Report a mistake