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Fragments on Lamentations · §9 · Origen of Alexandria
Tribute to Nebuchadnezzar and his satraps
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And what need is there also to speak concerning this—that having begun to rule countries she is enslaved to such a degree among the enemies that she always also pays tribute, doing whatever those masters command? And they command nothing useful. And perhaps for each of the things in which she stumbles here she pays some tribute to Nebuchadnezzar, who is interpreted “Settling-in and recognition of constraint” (Lamentations 1:1 ); and not only to Nebuchadnezzar, but also to his satraps.
Greek Klagel. Jerem. 1,1. Τί δὲ δεῖ λέγειν καὶ περὶ τοῦ ὅτι ἄρξασα χωρῶν ἐπὶ τοσοῦτον δουλοῦται παρὰ τοῖς ἐχθροῖς, ὥστε καὶ φόρον ἀεὶ αὐτὴν ἐπιτελεῖν, τε΄π]θσαμ τπὸς λαλπὸς δεσ['πταος. ἃ ἂν ἐκεῖνοι προστάττωσιν; προστάτουδι δὲ χρηστὸν οὐδέν. καὶ τάχα καθ’ ἔχαστον ὦν πταίει ἐνθάδε, φόρον τινὰ τελεῖ τῷ Ναβουχοδονόσορ, ὅς ἐρμηνεύεται Ἐγκαθισμὸς καὶ ἐπίγνωσις συνοχῆς· οὐ μόνῶ δὲ τῷ Ναβουχοδονόσορ, ἀλλὰ καὶ τοῖς σατράπαις αὐτοῦ.
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About this text Origen on Lamentations: Jeremiah's grief for captive Jerusalem, read also as the soul taken captive by sin and set free by Christ.
Origen of Alexandria (c. 185–c. 254) was a Christian teacher in Alexandria and head of the catechetical school. This English is his fragments on Lamentations.
The full commentary is lost. What survives are short passages kept in later chains of quotations. He sets out the literal sense, the Hebrew form of the book, and its historical setting, and he compares the Greek translations.
A reader meets Jeremiah lamenting the fall of Jerusalem, and Jerusalem read both as the city and as the soul. Origen quotes Symmachus, Aquila, and Theodotion. He also cites Paul, David, Isaiah, Ezekiel, Habakkuk, Zechariah, and Daniel. He uses Septuagint book names and Psalm numbering.
Edition Klostermann, Origenes Werke III (GCS 6, 1901)
We have not yet re-checked this work against its source. We made this study translation with AI help. No scholar has yet certified it as faithful and complete. Open Greek on any section to see the source text. It is not a critical edition.
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