On Adoration and Worship in Spirit and Truth, Book 13 · §2

Tithe typed Christ/Melchizedek; Levi separate census; given to Aaron

Cyril: …die.’ Do you see the mystery of Christ as still in shadows, and shining-before in types? For the one taking tenths has been tenthed, according to blessed Paul’s voice. But then at least the type in Melchizedek, and in times according to Moses has been kept again as in Aaron, the priest of the priests Christ signifying upon himself the leader, and set over the holy tent—that is the Church—the Holy of holies, and God of gods, to whom every fruit-bearing from us is owed. For it has been written that ‘All those around him will bring gifts.’ (Hebrews 7:9–10) But the Mosaic things still in types, and now with spiritual fruit-bearings the genuine keepers of the Gospel ordinances make glad their own Redeemer.

Palladius: You spoke well.

Cyril: And that the Levitical race is chosen-out, and set apart from the others, he makes clear according to some such manner. He ordered the popular to be numbered, and an accurate reckoning of the herd multitude to be made—not with the Creator having been ignorant. For drops of rain have been numbered for him, according to what has been written, and nothing would escape the pure mind—but in order that those lighting upon the sacred Writings may know also very clearly that those lying upon God and having been named his people go in enrollments the with God, and in a book of life, and numbered among the known, and already in memories of the Master of all. So then the popular was being enrolled, and God was setting as it were apart the chosen-out and sacred race, and was not releasing it from somewhere in equal rank with the others, but was storing up for it as it were the outstanding share, saying toward Moses the all-wise: ‘See the tribe of Levi, you will not visit-together the number of them, and you will not take in midst of the sons of Israel.’ (Psalm 76:11) For exceptional is the lot of the saints, and in superiorities the prizes. And somehow also in other books is the enrollment; for all-divine Daniel has not beheld one, but as he himself says: ‘A tribunal sat, and books were opened.’ (Job 36:27) So then according to analogous measures of each is the enrollment. And the race distributed and dedicated to the divine sacred-works has been as it were set out from the other multitude, and straightway he was clarifying the manner of the Levites’ sacred-work saying: ‘Take the tribe of Levi, and you will set them opposite Aaron the priest, and they will liturgize for him, and they will keep his watches, and the watches of the sons of Israel before the tent of the witness, to work the works of the tent; and they will keep all the vessels of the tent of the witness, and the watches of the sons of Israel according to all the works of the tent. And you will give the Levites to Aaron your brother, and to his sons the priests; given as a gift these are to me from the sons of Israel, and Aaron and his sons you will set upon the tent of the witness. And they will keep their priesthood, and all the things according to the altar, and inside the veil; and the alien who touches will die.’ (Daniel 7:10) So then the (Numbers 1:49) (Numbers 3:6–10)

Greek

ἀποθάνητε.» Ὁρᾷς τὸ Χριστοῦ μυστήριον ὡς ἐν σκιαῖς ἔτι, καὶ προαναλάμπον ἐν τύποις; ὁ γάρ τοι δεκάτας λαμβάνων δεδεκάτωται, κατὰ τὴν τοῦ μακαρίου Παύλου φωνήν. Ἀλλὰ τότε μὲν ὁ τύπος ἐν Μελχισεδὲκ, ἐν δέ γε καιροῖς κατὰ Μωσέα, τετήρηται πάλιν ὡς ἐν Ἀαρὼν, τὸν τῶν ἱερέων ἱερέα Χριστὸν ἐφ' ἑαυτῷ σημαίνοντι τὸν ἡγούμενον, καὶ προεστηκότα τῆς ἁγίας σκηνῆς, τοῦτ' ἔστι τῆς Ἐκκλησίας, τὸν Ἅγιον τῶν ἁγίων, καὶ Θεὸν τῶν θεῶν, ᾧ πᾶσα καρποφορία πρὸς ἡμῶν ὀφείλεται. Γέγραπται γὰρ, ὅτι «Πάντες οἱ κύκλῳ αὐτοῦ, οἴσουσι δῶρα.» Ἀλλ' ἐν τύποις μὲν ἔτι τὰ Μωσαϊκὰ, πνευματικαῖς δὲ νυνὶ καρποφορίαις τὸν ἑαυτῶν κατευφραίνουσι Λυτρωτὴν, οἱ τῶν εὐαγγελικῶν θεσπισμάτων γνήσιοι φύλακες.

{ΠΑΛΛ.} Εὖ ἔφης.

{ΚΥΡ.} Ἀπόλεκτον δὲ ὅτι τὸ Λευϊτικόν ἐστι γένος, καὶ τῶν ἄλλων ἐξῃρημένον, φανερὸν ποιεῖ κατὰ τοιόνδε τινὰ τρόπον· Ἀπαριθμεῖσθαι προστέταχε τὸ δημοτικὸν, καὶ τῆς ἀγελαίου πληθύος ἀκριβῆ ποιεῖσθαι τὸν ἐκλογισμὸν, οὐκ ἠγνοηκὼς ὁ Δημιουργός. Ἠρίθμηνται γὰρ αὐτῷ σταγόνες ὑετοῦ, κατὰ τὸ γεγραμμένον, καὶ οὐκ ἄν τι διαλάθοι νοῦν τὸν ἀκήρατον, ἀλλ' ἵν' εἰδεῖεν καὶ μάλα σαφῶς οἱ τοῖς ἱεροῖς ἐντυχόντες Γράμμασιν, ὅτι τῷ Θεῷ προσκείμενοι καὶ λαὸς αὐτοῦ κεχρηματικότες, ἐν ἀπογραφαῖς ἴενται ταῖς παρὰ Θεῷ, καὶ ἐν βίβλῳ ζωῆς, καὶ ἐναρίθμιοι τοῖς γνωρίμοις, καὶ ἐν μνήμαις ἤδη τοῦ πάντων Δεσπότου. Οὐκοῦν ἀπεγράφετο μὲν τὸ δημοτικὸν, ἀνὰ μέρος δὲ ὥσπερ ἐτίθει Θεὸς τὸ ἀπόλεκτόν τε καὶ ἱερὸν γένος, καὶ οὐκ ἐν ἴσῃ τάξει τοῖς ἄλλοις ἠφίει ποθὲν, μοῖραν δὲ ὥσπερ αὐτῷ τὴν προὔχουσαν ἀπεταμιεύετο, λέγων πρὸς Μωσέα τὸν σοφώτατον· «Ὅρα τὴν φυλὴν Λευῒ, οὐ συνεπισκέψῃ τὸν ἀριθμὸν αὐτῶν, καὶ οὐ λήψῃ ἐν μέσῳ τῶν υἱῶν Ἰσραήλ.» Ἐξαίρετος γὰρ τῶν ἁγίων ὁ κλῆρος, καὶ ἐν ὑπεροχαῖς τὰ γέρα. Καὶ τάχα που καὶ ἐν βίβλοις ἑτέραις ἡ ἀπογραφή· τεθέαται γὰρ οὐ μίαν ὁ θεσπέσιος Δανιὴλ, ἀλλ' ᾗ φησιν αὐτός· «Κριτήριον ἐκάθισε, καὶ βίβλοι ἠνεῴχθησαν.» Οὐκοῦν ἀναλόγοις τοῖς ἑκάστου μέτροις, ἡ ἀπογραφή. Ἐξῄρηται δὲ ὥσπερ τῆς ἄλλης πληθύος τὸ ταῖς θείαις ἱερουργίαις ἐκνεμηθὲν καὶ ἀνακείμενον γένος, καὶ τόν γε τῆς τῶν Λευϊτῶν ἱερουργίας τρόπον διεσάφει λέγων εὐθύς· «Λάβε τὴν φυλὴν Λευῒ, καὶ στήσεις αὐτοὺς ἐναντίον Ἀαρὼν τοῦ ἱερέως, καὶ λειτουργήσουσιν αὐτῷ, καὶ φυλάξουσι τὰς φυλακὰς αὐτοῦ, καὶ τὰς φυλακὰς τῶν υἱῶν Ἰσραὴλ ἔναντι τῆς σκηνῆς τοῦ μαρτυρίου, ἐργάζεσθαι τὰ ἔργα τῆς σκηνῆς· καὶ φυλάξουσι πάντα τὰ σκεύη τῆς σκηνῆς τοῦ μαρτυρίου, καὶ τὰς φυλακὰς τῶν υἱῶν Ἰσραὴλ κατὰ πάντα τὰ ἔργα τῆς σκηνῆς. Καὶ δώσεις τοὺς Λευΐτας Ἀαρὼν τῷ ἀδελφῷ σου, καὶ τοῖς υἱοῖς αὐτοῦ τοῖς ἱερεῦσι· δεδομένοι δόμα οὗτοί μοί εἰσιν ἀπὸ τῶν υἱῶν Ἰσραὴλ, καὶ Ἀαρὼν καὶ τοὺς υἱοὺς αὐτοῦ καταστήσεις ἐπὶ τῆς σκηνῆς τοῦ μαρτυρίου. Καὶ φυλάξουσι τὴν ἱερατείαν αὐτῶν, καὶ πάντα τὰ κατὰ τὸν βωμὸν, καὶ ἔσω τοῦ καταπετάσματος· καὶ ὁ ἀλλογενὴς ὁ ἁπτόμενος, ἀποθανεῖται.» Οἱ μὲν οὖν

About this text

Cyril continues the dialogue with Palladius. Book 13 of a seventeen-book dialogue — not the whole work.

English follows Migne PG 68 (Aubert reprint). The PDF and a cleaned text of the same print were checked against each other. This page is Book 13 of seventeen. This is a reading translation for study, not a new critical edition of the Greek.

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