Phinehas types Christ; holy vessels angels; trumpets the Word
of them in their dwellings, and their folds they burned in fire, and they took all their plunder; and all their spoils from human until beast, and they led toward Moses and toward Eleazar the priest, and toward all the sons of Israel the captivity and the spoils and the plunder into the camp into Araboth Moab, which is upon the Jordan opposite Jericho. And Moses went out and Eleazar the priest, and all the rulers of the synagogue unto a meeting with them outside the camp, and Moses was angry at the overseers of the power—chiliarchs and centurions coming from the array of the war; and Moses said to them: Why have you taken every female alive? for these were for the sons of Israel according to Balaam’s word, to apostatize and overlook the Lord’s word, because of Peor; and the blow came to be in the Lord’s synagogue; now kill every male, in every outfit, and every woman who has known a male’s bed, kill; and every outfit of the women who has not known a male’s bed, take them alive.’ These things God having oracled, chosen young men were being brought together toward the war’s need; and from every tribe was flowing together what is most enduring of hardship and most proven, so that what is approved from each might become a boast of the whole, and the part’s brightness might go unto the whole fullness, according at least to what has been said wisely by Paul: ‘For if one member suffers, all the members suffer together; if one member is glorified, all the members rejoice together.’
Palladius: You think rightly.
Cyril: The most strong multitude of the chosen was therefore campaigning against the Midianites, Phinehas the priest being with them, and the holy vessels, and indeed also trumpets, of the so-called signals. For Christ, our great high priest, is always fellow-armed and fellow-stander for those playing the man; and angels also contend together, being hinted as in the holy vessels. For holy and liturgical vessels are the rational spirits in heaven; for they have been ordered by God toward our help. And the trumpets of the signals are present no less—that is, the words of those who speak God—signaling very well in what manner one must play the man against the enemies, or rather the passions being in us. Therefore a sketch of Christ is the priest—that is, Phinehas; of angels, the holy vessels; and of those who have cried through to us the divine word, the trumpets of the signals. For thus without toil we will prevail over those who have stood against in Christ, saying what is sung in Psalms: ‘In you we will gore our enemies, and in your name we will set at naught those who rise up upon us.’ Which also those from Israel have done; for having ravaged every Midianite city and country, they were being carried toward Eleazar the priest, and toward every synagogue of sons of Israel the captivity; for as it were sacred offerings to Christ the of-all
Greek
αὐτῶν τὰς ἐν ταῖς κατοικίαις αὐτῶν, καὶ τὰς ἐπαύλεις αὐτῶν ἐνέπρησαν ἐν πυρὶ, καὶ ἔλαβον πᾶσαν τὴν προνομὴν αὐτῶν· καὶ πάντα τὰ σκῦλα αὐτῶν ἀπὸ ἀνθρώπου ἕως κτήνους, καὶ ἤγαγον πρὸς Μωσῆν καὶ πρὸς Ἐλεάζαρ τὸν ἱερέα, καὶ πρὸς πάντας τοὺς υἱοὺς Ἰσραὴλ τὴν αἰχμαλωσίαν καὶ τὰ σκῦλα καὶ τὴν προνομὴν εἰς τὴν παρεμβολὴν εἰς Ἀραβὼθ Μωὰβ, ἥ ἐστιν ἐπὶ τοῦ Ἰορδάνου κατὰ Ἱεριχώ. Καὶ ἐξῆλθε Μωσῆς καὶ Ἐλεά20ζαρ ὁ ἱερεὺς20, καὶ πάντες οἱ ἄρχοντες τῆς συναγωγῆς εἰς συνάντησιν αὐτοῖς ἔξω τῆς παρεμβολῆς, καὶ ὠργίσθη Μωσῆς ἐπὶ τοῖς ἐπισκόποις τῆς δυνάμεως χιλιάρχοις καὶ ἑκατοντάρχοις τοῖς ἐρχομένοις ἐκ τῆς παρατάξεως τοῦ πολέμου· καὶ εἶπεν αὐτοῖς Μωσῆς· Ἵνα τί ἐζωγρήσατε πᾶν θῆλυ; αὗται γὰρ ἦσαν τοῖς υἱοῖς Ἰσραὴλ κατὰ τὸ ῥῆμα Βαλαὰμ, τοῦ ἀποστατῆσαι καὶ ὑπεριδεῖν τὸ ῥῆμα Κυρίου, ἕνεκεν Φογώρ· καὶ ἐγένετο ἡ πληγὴ ἐν τῇ συναγωγῇ Κυρίου· νῦν ἀποκτείνατε πᾶν ἀρσενικὸν, ἐν πάσῃ ἀπαρτίᾳ, καὶ πᾶσαν γυναῖκα, ἥτις ἔγνω κοίτην ἄρσενος, ἀποκτείνατε· καὶ πᾶσαν τὴν ἀπαρτίαν τῶν γυναικῶν, ἥτις οὐκ οἶδε κοίτην ἄρσενος, ζωγρήσατε αὐτάς.» Ταῦτα Θεοῦ κεχρησμῳδηκότος, ἀπόλεκτοι νεανίαι πρὸς τὴν τοῦ πολέμου συνεκομίζοντο χρείαν· καὶ ἀπὸ πάσης συνέῤῥει φυλῆς, τὸ ὅτι μάλιστα τληπαθὲς καὶ δοκιμώτατον, ἵνα τὸ ἀφ' ἑκάστης εὐδοκιμοῦν, αὔχημα γένηται τοῦ παντὸς, καὶ ἡ τοῦ μέρους λαμπρότης εἰς ὅλον ἴοι τὸ πλήρωμα, κατά γε τὸ ὑπὸ Παύλου σοφῶς εἰρημένον· «Εἴτε γὰρ πάσχει ἓν μέλος, συμπάσχει πάντα τὰ μέλη· εἴτε δοξάζεται ἓν μέλος, συγχαίρει πάντα τὰ μέλη.
{ΠΑΛΛ.} Ὀρθῶς διανοῇ.
{ΚΥΡ.} Κατεστρατεύετο τοίνυν τῶν Μαδιηναίων ἡ τῶν ἀπολέκτων ἀλκιμωτάτη πληθὺς, συνόντος αὐτοῖς Φινεές τε τοῦ ἱερέως, καὶ τῶν ἁγίων σκευῶν, καὶ μὴν καὶ σαλπίγγων, τῶν καλουμένων σημασιῶν. Καὶ γάρ ἐστιν ἀεὶ σύνοπλός τε καὶ συμπαραστάτης τοῖς ἀνδριζομένοις ὁ Χριστὸς, ὁ μέγας ἡμῶν ἀρχιερεύς· συναθλοῦσι δὲ καὶ ἄγγελοι, καθάπερ ἐν σκεύεσι τοῖς ἁγίοις ὑποδηλούμενοι. Σκεύη γὰρ ἅγια καὶ λειτουργικὰ, τὰ ἐν οὐρανῷ λογικὰ πνεύματα· τέτακται γὰρ παρὰ Θεοῦ πρὸς ἐπικουρίαν ἡμῶν. Πάρεισι δὲ οὐδὲν ἧττον καὶ αἱ σάλπιγγες τῶν σημασιῶν, τουτέστι τῶν θεηγόρων οἱ λόγοι, τὸ τίνα χρὴ τρόπον κατανδρίζεσθαι τῶν ἐχθρῶν, ἤτοι τῶν ἐν ἡμῖν ὄντων παθῶν, εὖ μάλα κατασημαίνοντες. Οὐκοῦν ὑποτύπωσις Χριστοῦ μὲν, ὁ ἱερεὺς, τουτέστιν, ὁ Φινεὲς, ἀγγέλων δὲ, σκεύη τὰ ἅγια· τῶν δὲ τὸν θεῖον ἡμῖν διακεκραγότων λόγον, αἱ σάλπιγγες τῶν σημασιῶν. Οὕτω γὰρ ἀμογητὶ περιεσόμεθα τῶν ἀνθεστηκότων ἐν Χριστῷ, λέγοντες τὸ ἐν Ψαλμοῖς ᾀδόμενον· «Ἐν σοὶ τοὺς ἐχθροὺς ἡμῶν κερατιοῦμεν, καὶ ἐν τῷ ὀνόματί σου ἐξουδενώσομεν τοὺς ἐπανισταμένους ἡμῖν.» Ὃ δὴ καὶ πεπράχασιν οἱ ἐξ Ἰσραήλ· πᾶσαν γὰρ τῶν Μαδιηναίων πόλιν τε καὶ χώραν καταδῃώσαντες, παρεκομίζοντο πρὸς Ἐλεάζαρ τὸν ἱερέα, καὶ πρὸς πᾶσαν τὴν συναγωγὴν υἱῶν Ἰσραὴλ τὴν αἰχμαλωσίαν· ἱερὰ γὰρ ὥσπερ ἀναθήματα τῷ Χριστῷ τῷ πάντων
About this text
Cyril continues the dialogue with Palladius. Book 4 of a seventeen-book dialogue — not the whole work.
English follows Migne PG 68 (Aubert reprint). The PDF and a cleaned text of the same print were checked against each other. This page is Book 4 of seventeen. This is a reading translation for study, not a new critical edition of the Greek.
Witnesses
- Copy-text Migne PG 68 De adoratione Book 4 (Aubert reprint) (Greek · Book 4)
- Checked print PDF of PG 68 De adoratione (Greek · Book 4)
English is newly prepared for study from the stated edition. Open Greek on each section for the source text. This is not a complete critical edition.