Commentary on Isaiah · §1 · Cyril of Alexandria

Why the Vision against Babylon Was Given

Tomos 2. “The vision which Isaiah son of Amoz saw against Babylon” (Isaiah 13:1).

The vision against Babylon, and the visions that follow it in order, against the Edomites and the Moabites, and against the Egyptians too, and besides these against the other nations, were composed to comfort Israel. They set out what they mean in a rather historical way. Yet the more discerning may, here as well, skilfully recast the things that befell the ancients, as from a coarse image, into a spiritual contemplation that is very clear. As the discourse goes on, it will set this out for those who read it, interpreting each thing written as far as it can.

But I think it necessary here too to go back to the beginning of the matter and first to relate the causes of the vision. Israel had been called through the all-wise Moses to the knowledge and worship of Him who is truly God, and had the Law to guide him straight toward everything worthy of admiration. Yet he neglected the commandment given to him and turned to teachings that are the commandments of men (Isaiah 29:13); or rather, giving himself over to things still worse, he slipped into the pits of idolatry.

So the God of all, through every prophet, accused those who chose to do such things, and raised a loud outcry against Israel for his impiety. He said, for example: “This people draws near to Me; with their lips they honour Me, but their heart is far from Me. In vain they worship Me, teaching as doctrines the commandments of men” (Isaiah 29:13; Matthew 15:8-9). And again: “Why has the beloved done an abomination in My house?” (Jeremiah 11:15). By “abomination” he means the idol.

So when they had turned terribly aside into outlandish corruptions, pulling their neck out from service under God and raising up against Him a mind of their own, as if in pride, He handed them over from time to time. Sometimes He gave them to those who held the neighbouring land, I mean the Edomites, and the Moabites as well, the Egyptians and the Philistines. At other times He brought a heavier blow on them and let loose against them the cruellest of all who are on earth, I mean the Babylonians, who laid waste the whole land of the Jews without effort and carried off a multitude past counting as captives to their own land.

The blessed prophets foretold time after time that these things would happen to them as they provoked the God of all. Yet they, even though what had been foretold had already come to pass upon them, none the less…

Greek

ΤΟΜΟΣ Βʹ.}1 9Ὅρασις ἣν εἶδεν Ἡσαίας υἱὸς Ἀμὸς κατὰ Βαβυλῶνος.9 Ἡ μὲν κατὰ Βαβυλῶνος ὅρασις, καὶ μὴν καὶ αἱ ταύτῃ καθεξῆς, κατά γε Ἰδουμαίων καὶ Μωαβιτῶν, καὶ μέν τοι καὶ Αἰγυπτίων, καὶ προσέτι τῶν ἑτέρων πεποίηνται μὲν εἰς παράκλησιν τῷ Ἰσραήλ· ἱστο- ρικωτέραν δέ πως τῶν σημαινομένων ἔχουσι τὴν ἀπόδοσιν, πλὴν ἐφεῖται τοῖς νουνεχεστέροις, ὡς ἐκ παχείας καὶ νῦν εἰκόνος μεταχαράττειν ἀστείως εἰς πνευματικὴν θεωρίαν τὰ τοῖς ἀρχαίοις συμβεβηκότα σαφεστάτην· ὃ τοῖς ἐντευξομένοις ποιήσεται τὴν ἀφ- ήγησιν προϊὼν ὁ λόγος, καὶ τῶν γεγραμμένων ἕκαστα διερμηνεύων ὡς ἔνι. Χρῆναι δὲ οἶμαι καὶ νῦν ἐπὶ τὴν τοῦ πράγματος ἀρχὴν ἀναδραμεῖν, καὶ τὰς τῆς ὁράσεως αἰτίας προαφηγήσασθαι. Κεκλημένος γὰρ διὰ τοῦ πανσόφου Μωσέως ὁ Ἰσραὴλ εἰς ἐπίγνωσιν καὶ λατρείαν τοῦ κατὰ ἀλήθειαν ὄντος Θεοῦ, καὶ νόμον ἔχων τὸν ἀπευθύνοντα πρὸς πᾶν ὁτιοῦν τῶν τεθαυμασμένων, κατημέλησε μὲν τῆς αὐτῷ δοθείσης ἐντολῆς, ἐτράπετο δὲ πρὸς διδασκαλίας ἐντάλματα ἀνθρώπων, μᾶλλον δὲ καὶ τοῖς ἔτι χείροσιν ἑαυτὸν ἐνιεὶς, τοῖς τῆς εἰδωλολατρείας ἐνώλισθε βόθροις. Ἐπῃτιᾶτο γοῦν τοιαῦτα δρᾷν ἑλομένους ὁ τῶν ὅλων Θεὸς διὰ παντὸς προφήτου, καὶ πολλὴν ἐποιεῖτο δεδυσσεβηκότος αὐτοῦ τὴν καταβοήν. Ἔφη γοῦν· "6Ἐγγίζει μοι ὁ λαὸς οὗτος, τοῖς χείλεσιν αὐτῶν τιμῶσί με· ἡ δὲ καρδία αὐτῶν πόῤῥω ἀπέχει ἀπ' ἐμοῦ."6 Μάτην δὲ σέβονταί με διδάσκοντες διδασκα- λίαν ἐντάλματα ἀνθρώπων. Καὶ πάλιν· "6Τί ἡ ἠγα- πημένη ἐποίησεν ἐν τῷ οἴκῳ μου βδέλυγμα;"6 Βδέ- λυγμα δὲ τὸ εἴδωλον ὀνομάζει. Οὐκοῦν ἀπονενευκότα δεινῶς εἰς ἐκτόπους ἐξιτηλείας, καὶ τῆς ὑπὸ Θεῷ δουλείας ἀποφέροντας τὸν αὐχένα, καὶ γαῦρον ὥσπερ αὐτῷ τὸ οἰκεῖον ἀντεγείροντες φρόνημα, παρεδίδου κατὰ καιροὺς, ποτὲ μὲν τοῖς τὴν γείτονα νεμομένοις χώραν, Ἰδουμαίοις τέ φημι, καὶ μέντοι καὶ Μωαβί- ‹70.348› ταις, Αἰγυπτίοις καὶ τοῖς ἐκ Φυλιστιεὶμ, ποτὲ δὲ καὶ δυσαχθεστέραν αὐτοῖς ἐπιφέρων πληγὴν, τοὺς ὅτι μάλιστα τῶν ἐπὶ γῆς ὠμοτάτους αὐτοῖς ἐπηφίει, φημὶ δὴ τοὺς Βαβυλωνίους, οἳ καὶ πᾶσαν ἀμογητὶ τὴν τῶν Ἰουδαίων καταδῃώσαντες χώραν, αἰχμάλω- τον ἀπεκόμισαν εἰς τὴν ἑαυτῶν ἀριθμοῦ κρείττονα πληθύν. Ἀλλὰ ταυτὶ μὲν ὅτι συμβήσεται παροτρύ- νουσιν αὐτοῖς τὸν τῶν ὅλων Θεὸν, προηγόρευον κατὰ καιροὺς οἱ μακάριοι προφῆται. Οἱ δὲ καίτοι πρὸς πέρας αὐτοῖς ἐκβεβηκότων τῶν ἤδη προηγγελμένων, οὐδὲν ἧττον

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