Commentary on Isaiah · §7 · Cyril of Alexandria

The Futility of Moab's Idols

…For I proclaim your sufferings and make widely known the calamity brought upon you. Like a well-tuned lyre I will cry out; I will strike the strings so, and make the song heard far and wide, as with the wall which you renewed.

At the beginning of the vision the blessed prophet said: “By night the land of Moab will perish; for by night the wall of the land of Moab will perish” (Isaiah 15:1). In explaining the force of these words, we said that when an earthquake struck, the wall of the land of Moab burst apart, and before the enemy's invasion it was all but levered up from its foundations and came crashing down over the land of the Moabites. They renewed it, but spent their labour on it entirely in vain, for the Assyrians and Babylonians took the whole land without effort.

“My inward parts,” he says, “will sound like a harp” over your misfortunes (Isaiah 16:11), and so I will make your suffering known far and wide, just as your wall came down, the wall you renewed, but to no good purpose. For when the wall fell of itself, what had happened escaped no one in the whole land of the Moabites, nor those living in other cities and countries.

“And it will be, when you are put to shame, that Moab has wearied herself at the altars; and she will go into her handmade things to pray, and she will not be able to deliver him” (Isaiah 16:12).

Something more, he says, will happen to you besides, which will bring you shame and disgrace: you will endure labours in vain, filling your altars with blood, making your sacrifices unceasing, and offering prayers to things made by hands. You will obtain nothing that brings help or safety, for they will not be able to free you from the evils hanging over you.

What strength is there in lifeless idols, which are inventions of human skill and have for their makers the very people who worship them? So, as the blessed David says: “Let those who make them become like them, and all who trust in them” (Psalm 115:8).

It should be known that the Moabites were extremely superstitious: readers of bird omens, false prophets, and tellers of wonders, who put very great confidence in the evils of sorcery. For they perhaps supposed that they could prevail over the enemy's power, not so much, I think, by skill in tactics as by the help of their own gods. But they were disappointed in their hope, since they called lifeless matter to their aid with sacrifices and prayer.

“This is the word which the Lord spoke against Moab, when he spoke” (Isaiah 16:13). This, he says, is the vision spoken by God against the land of the Moabites; “when he spoke,” that is, even before the words came through me, he had spoken a great many things about her, and on countless…

Greek

Τὰ σὰ γὰρ ἐξαγγέλλω πάθη, καὶ διαβόητον ἀποφαίνω τὴν ἐπενεχθεῖσάν σοι συμφοράν. Καὶ ὥσπερ τις εὔρυθμος ἀναβοήσω λύρα, κατακτυπήσω δὲ οὕτως, καὶ ἐξάκουστον ἐργάσομαι τὴν ᾠδὴν, ὡς τεῖχος ὃ ἐνε- καίνισας. Ἔφη μὲν γὰρ ἐν ἀρχαῖς τῆς ὁράσεως ὁ μα- κάριος προφήτης· Νυκτὸς ἀπολεῖται ἡ Μωαβῖτις· νυκτὸς γὰρ ἀπολεῖται τὸ τεῖχος τῆς Μωαβίτιδος. ∆ιερ- μηνεύοντες δὲ ἡμεῖς τῶν εἰρημένων τὴν δύναμιν, ἐλέ- γομεν, ὅτι σεισμοῦ γεγονότος, τὸ τῆς Μωαβίτιδος κατηῤῥάγη τεῖχος, καὶ πρὸ τῆς τῶν πολεμίων ἐκβο- λῆς μονονουχὶ καὶ ἐκ βάθρων ἀναμοχλευθὲν κατεβρόν- τησε τῆς Μωαβιτῶν, ὃ δὴ καὶ ἀνεκαίνισαν, ἀνόνητον παντελῶς τὸν ἐπί γε τούτῳ δαπανήσαντες πόνον. Εἷλον γὰρ ἀμογητὶ τὴν σύμπασαν γῆν Ἀσσύριοί τε καὶ Βα- βυλώνιοι. Ἠχήσει τοίνυν τὰ ἐντός μου, φησὶν, ἐπὶ ταῖς σαῖς συμφοραῖς ὡς κιθάρα, καὶ διαβόητον οὕτως τὸ σὸν ἐργάσομαι πάθος· καθάπερ ἀμέλει τὸ σὸν κατ- ηνέχθη τεῖχος, ὃ ἐνεκαίνισας μὲν, πλὴν ἐπ' οὐδενὶ ‹70.417› τῶν χρησίμων. Πεπτωκότος γὰρ αὐτομάτως τοῦ τεί- χους, οὐδένα τῶν κατὰ πᾶσαν τὴν Μωαβιτῶν, ἤγουν καὶ ἑτέραις ὄντων πόλεσί τε καὶ χώραις ἔλαθεν τὸ συμβεβηκός. 9Καὶ ἔσται ἐν τῷ ἐντραπῆναί σε, ὅτι ἐκοπίασε Μωὰβ ἐπὶ τοῖς βωμοῖς, καὶ εἰσελεύσεται εἰς τὰ χειροποίητα αὐτῆς, ὤστε προσεύξασθαι, καὶ οὐ μὴ δύνηται ἐξελέσθαι αὐτόν.9 Καὶ τὶ πρὸς τούτῳ, φησὶ, συμβήσεται πάλιν, ὅπερ σοι γενήσεται πρὸς αἰσχύνης καὶ ἐντροπῆς· ματαίους γὰρ ἀνατλήσεις πόνους, ἀναπιμπλὰς μὲν αἱμάτων τοὺς παρὰ σοὶ βωμοὺς, καὶ ἀκαταλήκτους ποιούμενος τὰς θυσίας, καὶ λιτὰς προσάγων τοῖς χειροποιήτοις. Τεύξῃ τε οὐδενὸς τῶν εἰς ὄνησίν τε καὶ σωτηρίαν. Οὐ γάρ σε δυνήσονται τῶν ἐπηρτημένων ἀπαλλάξαι κακῶν. Ποία γὰρ ἰσχὺς ἐν εἰδώλοις ἀψύχοις, ἃ καὶ τέχνης ἐστὶν ἀνθρωπίνης εὑρήματα, καὶ δημιουργοὺς ἔχουσι τοὺς προσκυνοῦντας αὐτά; Οὐκοῦν καθά φησιν ὁ μακάριος ∆αβίδ· Ὅμοιοι αὐτοῖς γένωνται οἱ ποιοῦντες αὐτὰ, καὶ πάντες οἱ πεποιθότες ἐπ' αὐτοῖς. Ἰστέον δὲ, ὅτι δεισι- δαιμονέστεροι λίαν οἱ Μωαβῖται γεγόνασιν, οἰωνοσκο- ποί τε καὶ 152 ψευδομάντεις, καὶ τερατολόγοι, καὶ πολὺ λίαν ἐπιθαρσήσαντες τοῖς ἐκ γοητείας κακοῖς. Ὤοντο γὰρ ἴσως κατευμεγεθήσειν δύνασθαι τῆς τῶν πολεμίων χειρὸς, οὐ τοσοῦτον, ὥς γε οἶμαι, ταῖς τῶν τακτικῶν ἐμπειρίαις, ὅσον ταῖς ἐπικουρίαις τῶν παρὰ σφίσι θεῶν. Ἀλλ' ἡμαρτήκασι τῆς ἐλπίδος, ἄψυχον ὕλην διὰ θυσιῶν τε καὶ λιτῆς καλέσαντες εἰς ἐπικουρίαν. 9Τοῦτο τὸ ῥῆμα ὃ ἐλάλησε Κύριος ἐπὶ Μωὰβ ὁπότε καὶ ἐλάλησεν.9 Αὕτη, φησὶν, ἡ ὅρασις, ἡ κατὰ τῆς Μωαβιτῶν λα- ληθεῖσα παρὰ Θεοῦ· ὁπότε καὶ ἐλάλησε, τοῦτ' ἔστιν, εἰ καὶ πρὶν τοὺς δι' ἐμοῦ γενέσθαι λόγους, πλεῖστά τε ὅσα λελάληκε περὶ αὐτῆς, καὶ ἐπὶ μυρίοις αὐτὴ

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