Prayer for Peace with God
… we name your name” (Isaiah 26:13).
It is the custom of the holy prophets to make supplications on behalf of Israel. For they were lovers of God and richly crowned with the glories of piety. And since they had sprung from the root of Abraham and from the blood of the holy fathers, they are of necessity downcast when they see those of Israel, as their own kin, perishing because of their impiety toward Christ. For this reason the blessed prophet Isaiah now comes forward and says: “Lord our God, give us peace; for you have rendered all things to us” (Isaiah 26:12). For if you grant us peace, he says, we shall be full of every good thing, and we shall have received in full the most perfect share in your gifts.
We must consider what kind of peace they ask for. Either they ask for Christ himself, for he is our peace, according to the Scriptures (Ephesians 2:14), and through him we have been joined to the Father, by kinship, that is, spiritual kinship. Or at least they mean this: those who have not yet believed, and whose stain of sin has not been cast off, stand apart from God and are rightly reckoned in the rank of enemies; they hold their necks high and fight against the laws of the Master. But those who are obedient and easily led, and ready for anything at all that those laws approve, are very dear to him and have peace with him. Yet this thing is truly given by God and comes through the generosity from above. Grant us, then, O Master, to be at peace with you, and, once profane and loathsome sin has been taken out of the way, to be united to you spiritually through Christ the Mediator.
Such is the word rightly spoken through the voice of Paul: “Therefore, since we have been justified by faith, we have peace with God through our Lord and Savior Jesus Christ” (Romans 5:1). When this has come about, we shall be God’s possession and his inheritance. That is why it is wisely added: “Lord, take possession of us; apart from you we know no other; we name your name” (Isaiah 26:13). For those who are at peace with him must be single-minded and yoked to God alone, so as to know him only and not even to carry on their tongue the name of any other, falsely named god at all. For we must name him alone, because he alone is God over us by nature and in truth. The law of the all-wise Moses proclaimed something of this kind to us: “You shall worship the Lord your God, and him only shall you serve, and by his name” (Deuteronomy 6:13; compare Matthew 4:10). Amen.
“But the dead will not see life, nor will physicians raise them up. Therefore you brought it upon them and destroyed them, and took away every male of theirs. Add evils to them, Lord; add evils to all the glorious of the earth” (Isaiah 26:14–15).
Those who know only him who is God by nature and in truth, and who name his name, and reckon to him …
Greek
αμεν· τὸ ὄνομά σου ὀνομάζομεν.9 Ἔθος τοῖς ἁγίοις προφήταις, τὰς ὑπέρ γε τοῦ Ἰσραὴλ ποιεῖσθαι λιτὰς, ἦσαν μὲν γὰρ φιλόθεοι, καὶ τοῖς εἰς εὐσέβειαν αὐχήμασιν εὖ μάλα κατεστεμμέ- νοι. Ἐπειδὴ δὲ ἅπαξ ἐκ ῥίζης πεφήνασιν Ἀβραὰμ καὶ ἐξ αἵματος τῶν ἁγίων πατέρων ἐπιστυγνάζουσιν ἀναγκαίως ὡς ὁμογενέσι τοῖς ἐξ Ἰσραὴλ ὁρῶντες ἀπ- ολλυμένους διά γε τὴν εἰς Χριστὸν δυσσέβειαν. Ταύ- τῃ τοι καὶ νῦν ὁ μακάριος προφήτης Ἡσαΐας πρόσ- εισι λέγων· "6Κύριε ὁ Θεὸς ἡμῶν, εἰρήνην δὸς ἡμῖν· πάντα γὰρ ἀπέδωκας ἡμῖν."6 Εἰ γὰρ χαρίσαιο, φησὶ, τὴν εἰρήνην ἡμῖν, παντὸς ἐσόμεθα πλήρεις ἀγαθοῦ, καὶ ἀπεσχήκαμεν τῶν παρὰ σοῦ χαρισμάτων τελειω- τάτην τὴν μέθεξιν. Καὶ ποίαν αἰτοῦσιν εἰρήνην, ἰδεῖν ἀναγκαῖον· ἢ γὰρ αὐτὸν αἰτοῦσι Χριστόν· αὐτὸς γάρ ἐστιν ἡ εἰρήνη ἡμῶν, κατὰ τὰς Γραφὰς, καὶ δι' αὐτοῦ συνήφθημεν τῷ Πατρὶ, δι' οἰκειότητος δὲ, δηλονότι τῆς πνευματικῆς. Ἢ γοῦν ἐκεῖνό φασιν. Οἱ μὲν γὰρ οὔπω πιστεύσαντες, καὶ ἀναπόβλητον ἔχοντες τὴν ἐκ τῆς ἁμαρτίας κηλῖδα, διεστήκασι τοῦ Θεοῦ, καὶ ἐν ἐχθρῶν τάξει νοοῦνται δικαίως, γαῦρόν τε ἔχουσι τὸν αὐχένα, καὶ τοῖς τοῦ ∆εσπότου μάχονται νόμοις. Οἱ δὲ εὐπειθεῖς καὶ εὐήνιοι, καὶ πρὸς πᾶν ὁτιοῦν ἕτοιμοι τῶν αὐτοῖς ἀρεσκόντων φιλαίτατοί τέ εἰσι καὶ εἰρή- νην ἔχουσι πρὸς αὐτόν. Ἀλλ' ἔστι τὸ χρῆμα θεόσδο- τον ἀληθῶς, καὶ διὰ τῆς ἄνωθεν φιλοτιμίας ἐρχόμε- νον. ∆ὸς τοίνυν ἡμῖν, ὦ ∆έσποτα, τὸ εἰρηνεῦσαι πρὸς σὲ, καὶ ἐκ μέσου γενομένης τῆς βεβήλου καὶ βδελυρᾶς ἁμαρτίας ἑνωθῆναί σοι πνευματικῶς διὰ μεσίτου Χριστοῦ. Τοιοῦτόν ἐστι τὸ διὰ τῆς τοῦ Παύλου φωνῆς ὀρθῶς εἰρημένον· "6∆ικαιωθέντες οὖν ἐκ πίστεως, εἰρήνην ἔχομεν πρὸς τὸν Θεὸν διὰ τοῦ Κυρίου καὶ Σω- τῆρος ἡμῶν Ἰησοῦ Χριστοῦ,"6 οὗ δὴ γεγονότος κτῆσις ἐσόμεθα, καὶ κλῆρος Θεοῦ. Ταύτῃ τοι σοφῶς ἐπενήνε- κται τὸ, Κύριε κτῆσαι ἡμᾶς, ἐκτός σου ἄλλον οὐκ οἴ- δαμεν, τὸ ὄνομά σου ὀνομάζομεν. Μονοτρόπους γὰρ εἶναι χρὴ, καὶ Θεῷ μόνῳ κατεζευγμένους τοὺς εἰρη- νεύοντας πρὸς αὐτὸν, ὥστε καὶ αὐτὸν εἰδέναι μόνον, καὶ ἑτέρου παντελῶς ψευδωνύμου Θεοῦ, μηδὲ ἐπὶ γλώττης ὅνομα φέρειν. ∆εῖ γὰρ αὐτὸν ὀνομάζειν μό- ‹70.581› νον, ὅτι καὶ μόνος ἐστὶν ἐφ' ἡμᾶς φύσει τε καὶ ἀλη- θείᾳ Θεός. Τοιοῦτόν τι καὶ ὁ τοῦ πανσόφου Μωσέως ἡμῖν ἐπεφώνησε νόμος, "6Κύριον τὸν Θεόν σου προσκυνήσεις, καὶ αὐτῷ μόνῳ λατρεύσεις, καὶ τῷ ὀνόματι αὐτοῦ. Ἀμήν."6 9Οἱ δὲ νεκροὶ ζωὴν οὐ μὴ ἴδωσιν, οὐδὲ ἰατροὶ οὐ μὴ ἀναστήσωσι. ∆ιὰ τοῦτο ἐπήγαγες, καὶ ἀπώ- λεσας, καὶ ἦρας πᾶν ἄρσεν αὐτῶν. Πρόσθες αὐτοῖς κακὰ, Κύριε, πρόσθες κακὰ πᾶσι τοῖς ἐνδόξοις τῆς γῆς.9 Οἱ μόνον εἰδότες τὸν φύσει τε καὶ ἀληθῶς ὄντα Θεὸν ὀνομάζοντές τε τὸ ὄνομα αὐτοῦ, καὶ ἐπαριθμοῦντες αὐτῷ