Other Tongues and a Famine of the Word
“For eye,” it says, “has not known, nor ear heard, nor has it entered into the heart of man, what God has prepared for those who love Him” (1 Corinthians 2:9). Then he shows what kind of affliction will come upon them first: “through contempt of lips,” he says, “and through another tongue” (Isaiah 28:11).
This is the meaning of the prophecy. In the Acts of the holy apostles it is written that “on the day of Pentecost they were all gathered together in one place, and behold, there came from heaven a sound as of a mighty wind rushing” (Acts 2:1-2). Then it says: “There appeared to them tongues dividing, as of fire, and it sat upon each one of them, and they began to speak in other tongues, as the Spirit gave them utterance” (Acts 2:3-4).
For Christ had commanded them not to depart from Jerusalem, but to wait for the promise of the Father, until they should be clothed with power from on high (Acts 1:4; Luke 24:49). Then they went down and spoke to those of Israel, and to all who had come from other countries, in the tongues given them by God; “and those who heard were amazed, and indeed said: Look, are not all these who are speaking Jews? And how do we each hear them speaking in our own tongue? But others said,” it says, “They are full of new wine” (Acts 2:7-8, 13), that is, they are drunk.
This, I think, is the “through contempt of lips, through another tongue.” For they spoke in other tongues, and the God who can do all things had foretold this too: “In other tongues,” he says, “and with the lips of others I will speak to this people, and not even so will they believe” (1 Corinthians 14:21). They ought to have accepted the sign as full proof, bearing in mind the prediction God had made about it. This they did not do; instead they mocked the apostles as drunk and remained in disobedience.
“For they will speak to this people, saying to it: This is the rest for the one who drinks, and this is the ruin; and they would not hear” (Isaiah 28:12).
God once said, angered at the madness of the Jews: “Behold, I am bringing a famine upon the land, not a famine of bread, nor a thirst for water, but a famine of hearing the words of the Lord. And from the east to the west they will run about seeking the word of the Lord, and they will not find it” (Amos 8:11-12).
So a spiritual famine has been brought upon those of Israel. Since they did not receive through faith the bread of life that came down from heaven and gives life to the world (John 6:33), they have quite fittingly come to lack the food that God gives: “For man shall not live by bread alone,” it says, “but by every word that comes out of the mouth of God” (Matthew 4:4; Deuteronomy 8:3).
They behaved outrageously toward the Savior and Redeemer of all; yet because He is good, He called Israel to repentance, though it had been impious beyond bearing…
Greek
"6Ὀφθαλμὸς γὰρ, φησὶν, οὐκ οἶδεν, καὶ οὖς οὐκ ἤκουσε, καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη, ἃ ἡτοίμασεν ὁ Θεὸς τοῖς ἀγαπῶσιν αὐτόν."6 Εἶτα δια- δείκνυσι ποία τις ἔσται πρώτη κατ' αὐτῶν ἡ θλίψις. ∆ιὰ φαυλισμὸν γὰρ, φησὶ χειλέων, καὶ διὰ γλώσσης ἑτέρας. Ἔστι δὲ τοιοῦτος τῆς προφητείας ὁ νοῦς. Ἐν ταῖς Πράξεσι τῶν ἁγίων ἀποστόλων γέγραπται, ὅτι "6Κατὰ τὴν ἡμέραν τῆς Πεντηκοστῆς ἦσαν πάντες ὁμοῦ συνηγμένοι ἐπὶ τὸ αὐτὸ, καὶ ἰδοὺ 229 ἐγένετο ἐκ τοῦ οὐρανοῦ ἦχος ὥσπερ φερομένης πνοῆς βιαίας."6 Εἶτά φησιν· "6Ὤφθησαν αὐτοῖς διαμεριζόμεναι γλῶσσαι ὡσεὶ πυρὸς, καὶ ἐκάθισεν ἐφ' ἕνα ἕκαστον αὐτῶν, καὶ ἤρξαντο λαλεῖν ἑτέραις γλώσσαις, καθὼς τὸ Πνεῦμα ἐδίδου ἀποφθέγγεσθαι αὐτοῖς."6 Προστέταχε γὰρ αὐτοῖς ὁ Χριστὸς ἀπὸ Ἱεροσολύμων μὴ χωρί- ζεσθαι, περιμένειν δὲ τὴν ἐπαγγελίαν τοῦ Πατρὸς, ἕως ἂν ἐνδύσωνται ἐξ ὕψους δύναμιν. Εἶτα κατελ- θόντες ἐλάλουν τοῖς ἐξ Ἰσραὴλ, καὶ ἅπασι δὲ τοῖς ἐξ ἑτέρων χωρῶν ταῖς δοθείσαις αὐτοῖς παρὰ Θεοῦ γλώσσαις, "6καὶ κατεπλήττοντο μὲν ἀκροώμενοι, καὶ δὴ καὶ ἔφασκον, Οὐκ ἰδοὺ πάντες οἱ λαλοῦντές εἰσιν Ἰουδαῖοι; Καὶ πῶς πάντες ἡμεῖς ἀκούομεν ἕκαστος τῇ ἰδίᾳ γλώσσῃ λαλούντων αὐτῶν; Ἄλλοι δὲ ἔλεγον,"6 φησὶν, "6ὅτι Γλεύκους μεμεστωμένοι,"6 τοῦτ' ἔστι, μεθύουσι, τοῦτο, οἶμαι, ἐστὶ τὸ διὰ φαυλισμὸν χειλέων διὰ γλώσσης ἑτέρας. Ἐλάλουν μὲν γὰρ γλώσσαις ἑτέ- ραις, τοῦ πάντα ἰσχύοντος Θεοῦ καὶ τοῦτο προειρη- κότος. Ἐν ἑτερογλώττοις γὰρ, φησὶ, καὶ ἐν χείλεσιν ἑτέρων λαλήσω τῷ λαῷ τούτῳ, καὶ οὐδ' ὣς πιστεύ- σουσιν. Ἀλλὰ καίτοι δέον εἰς πληροφορίαν δέχεσθαι τὸ σημεῖον, ἐννοήσαντας τὴν ἐπὶ τούτῳ γεγενημένην παρὰ Θεοῦ προαγόρευσιν, τοῦτο μὲν οὐκ ἔδρων, κατονειδίζοντες δὲ τὸ μεθύειν αὐτοῖς μεμενήκασιν ἐν ἀπειθεία. 9Ὅτι λαλήσουσι τῷ λαῷ τούτῳ λέγοντες αὐτῷ· Τοῦτο τὸ ἀνάπαυμα τῷ πίνοντι, καὶ τοῦτο τὸ σύν- τριμμα, καὶ οὐκ ἠθέλησαν ἀκούειν.9 Ἔφη που Θεὸς ἐπὶ ταῖς Ἰουδαίων ἀπονοίαις ἀγα- νακτῶν· Ἰδοὺ ἐγὼ ἐπάγω λιμὸν ἐπὶ τὴν γῆν, οὐ λιμὸν ἄρτου, οὐδὲ δίψαν ὕδατος, ἀλλὰ λιμὸν τοῦ ἀκοῦ- σαι λόγων Κυρίου. Καὶ ἀπὸ ἀνατολῶν ἕως δυσμῶν παραδραμοῦνται ζητοῦντες τὸν λόγον Κυρίου, οὐ μὴ εὕρωσιν. Οὐκοῦν ἐπενήνεκται λιμὸς νοητὸς τοῖς ἐξ Ἰσραὴλ, καὶ ἐπειδήπερ οὐ παρεδέξαντο διὰ τῆς πίστεως τὸν ἄρτον τῆς ζωῆς τὸν ἐξ οὐρανοῦ καταβε- ‹70.628› βηκότα, καὶ ζωὴν διδόντα τῷ κόσμῳ· ταύτῃτοι καὶ μάλα εἰκότως ἐν ἐνδείᾳ γεγόνασι τῆς θεοσδότου τρο- φῆς· "6Οὐ γὰρ ἐπ' ἄρτῳ,"6 φησὶ, "6μόνῳ ζήσεται ἄν- θρωπος, ἀλλ' ἐπὶ παντὶ ῥήματι ἐκπορευομένῳ διὰ στό- ματος Θεοῦ."6 Καὶ πεπαρῳνήκασι μὲν εἰς τὸν τῶν ὅλων Σωτῆρα καὶ Λυτρωτήν· ἐπειδὴ δέ ἐστιν ἀγαθὸς, καίτοι δεδυσσεβηκότα οὐ φορητῶς ἐκάλει πρὸς μετάγνω