Until the Spirit Comes from on High
…the flocks of shepherds, that is, of the unclean spirits. So too the blessed David, framing his words as about Israel as a vineyard, says to God the Savior of all: “You brought a vine out of Egypt; You drove out nations and planted it” (Psalm 80:8). Then he adds: “Why have You broken down its hedge, so that all who pass along the way pluck its fruit? The boar out of the forest has ravaged it, and the solitary wild beast has fed on it” (Psalm 80:12-13).
For just as owners neglect the parts of their lands that have gone barren, and take no thought for them even if every kind of damage comes upon them, so too our God, who loves virtue, lets a soul go and leaves it stripped of all His sparing care, if it becomes empty of the fruits that make for good works.
“Until a Spirit from on high comes upon you. And Chermel will be a wilderness, and Chermel will be counted as a forest. And judgment will rest in the wilderness, and righteousness will dwell in Carmel. And the works of righteousness will be peace, and righteousness will hold rest, and they will be confident for ever. And His people will dwell in a city of peace, and will dwell there in confidence, and will rest with wealth” (Isaiah 32:15-18).
He makes clear also the time at which the disobedient race from Israel will be empty of spiritual fruitfulness. For he turns the discourse, I mean, toward those who have honored our Lord Jesus Christ by their ready obedience, who have been cleansed through faith in Him and have come to share in the Holy Spirit. For what was foretold will come to pass, he says, and Israel will be laid waste for its unruliness, until a Spirit from on high comes upon you.
For as we read in the Acts of the holy apostles: “They were all gathered together in one place about the days of holy Pentecost. And suddenly there came from heaven a sound as of a mighty wind rushing, and it filled the house where they were gathered; and there appeared to them tongues dividing, as of fire, and they sat on each one of them, and they began to speak in other tongues, as the Spirit gave them utterance” (Acts 2:1-4).
So when, he says, the Spirit of God from above and from on high comes upon you who believe, then Chermel too will be a wilderness. Chermel, or Carmel, is a very large mountain in Judea, thickly covered with dense woodland. So he likens to Chermel both Jerusalem itself and all the country around it, since it too had a countless multitude of inhabitants.
But it will be, he says, a wilderness, and will be counted as a forest. By forest he means wild woodland, which is of use for burning. For the untamed trees are cut down, and flame…
Greek
ποιμένων βοσκήματα, τοῦτ' ἔστι, τῶν ἀκαθάρτων πνευμάτων. Οὕτω καὶ ὁ μακά- ριος ∆αβὶδ ὡς περὶ ἀμπελῶνος τοῦ Ἰσραὴλ τοὺς λόγους περιποιούμενος 261 πρὸς τὸν τῶν ὅλων Σωτῆρα Θεόν· "6Ἄμπελον, φησὶν, ἐξ Αἰγύπτου μετῆρας, ἐξέβαλες ἔθνη, καὶ κατεφύτευσας αὐτήν."6 Εἶτα προσεπάγει λέγων· Ἵνα τί καθεῖλες τὸν φραγμὸν αὐτῆς, καὶ τρυγῶσιν αὐτὴν ἅπαντες οἱ παραπορευό- μενοι τὴν ὁδόν; Ἐλυμήνατο αὐτὴν ὗς ἐκ δρυμοῦ, καὶ μονιὸς ἄγριος κατενεμήσατο αὐτήν. Ὅνπερ γὰρ τρόπον τὰ τῶν χωρίων κεχερσωμένα παραῤῥιπτοῦσιν οἱ κεκτημένοι, καὶ λόγος αὐτοῖς οὐδεὶς, κἂν εἰ πᾶν αὐτοῖς ἐπιφέροιτο βλάβος· οὕτω καὶ ὁ φιλάρετος ἡμῶν Θεὸς ἀνίησι ψυχὴν, καὶ φειδοῦς ἁπάσης ἀπο- φαίνει γυμνὴν, εἰ καρπῶν ἐρήμη γένοιτο τῶν εἰς ἀγαθουργίαν. 9Ἕως ἂν ἐπέλθῃ ἐφ' ὑμᾶς Πνεῦμα ἀφ' ὑψηλοῦ. Καὶ ἔσται ἔρημος ὁ Χερμὲλ, καὶ ὁ Χερμὲλ εἰς δρυμὸν λογισθήσεται. Καὶ ἀναπαύσεται ἐν τῇ ἐρήμῳ κρῖμα, καὶ δικαιοσύνη ἐν Καρμήλῳ κατ- οικήσει. Καὶ ἔσται τὰ ἔργα τῆς δικαιοσύνης, εἰ- ρήνη, καὶ κρατήσει ἡ δικαιοσύνη ἀνάπαυσιν, καὶ πεποιθότες ἔσονται ἕως τοῦ αἰῶνος· καὶ κατ- οικήσει ὁ λαὸς αὐτοῦ ἐν πόλει εἰρήνης, καὶ ἐνοικήσει πεποιθὼς, καὶ ἀναπαύσεται μετὰ πλούτου.9 Ἐναργῆ καθίστησι καὶ τὸν χρόνον, καθ' ὃν τῆς νοητῆς εὐκαρπίας ἔρημον ἔσται τὸ ἐξ Ἰσραὴλ ἀπει- θῆσαν γένος. Μεθίστησι γὰρ τὸν λόγον ἐπί γε, φημὶ, τοὺς ταῖς εὐπειθείαις τετιμηκότας τὸν Κύριον ἡμῶν Ἰησοῦν Χριστὸν, καὶ κεκαθαρμένους μὲν διὰ τῆς εἰς αὐτὸν πίστεως, γεγονότας δὲ καὶ ἐν μεθέξει τοῦ ἁγίου Πνεύματος. Ἔσται γὰρ, φησὶ, τὰ προηγγελ- μένα, καταχερσωθήσεται δὲ διὰ τὸ ἐξήνιον ὁ Ἰσραὴλ, ἕως ἂν ἐπέλθῃ ἐφ' ὑμᾶς Πνεῦμα ἀφ' ὑψηλοῦ. Ὡς γὰρ ἐν ταῖς Πράξεσι τῶν ἁγίων ἀποστόλων ἀνέγνωμεν· "6Ἦσαν πάντες συνηγμένοι ἐπὶ τὸ αὐτὸ, περὶ τὰς ἡμέρας τῆς ἁγίας Πεντηκοστῆς. Καὶ ἰδοὺ ἐγένετο ἄφνω ἐκ τοῦ οὐρανοῦ ἦχος ὥσπερ φερομένης πνοῆς βιαίας, καὶ ἐπλήρωσε τὸν οἶκον οὗ ἦσαν συνηγμένοι· ‹70.713› καὶ ὤφθησαν αὐτοῖς διαμεριζόμεναι γλῶσσαι, ὡσεὶ πυρὸς, καὶ ἐκάθησαν ἐφ' ἕνα ἕκαστον αὐτῶν, καὶ ἤρξαντο λαλεῖν ἑτέραις γλώσσαις, καθὼς τὸ Πνεῦμα ἐδίδου ἀποφθέγγεσθαι αὐτοῖς."6 Ὅταν τοίνυν, φησὶν, ἔλθῃ ἐφ' ὑμᾶς τοὺς πιστεύοντας τὸ ἄνωθέν τε καὶ ἐξ ὕψους Πνεῦμα τοῦ Θεοῦ, τότε καὶ ἔρημος ἔσται ὁ Χερμέλ. Τὸ δὲ Χερμὲλ ἤτοι ὁ Κάρμηλος ὄρος ἐστὶ παμμέγεθες ἐν τῇ Ἰουδαίᾳ, καὶ ὕλῃ δατεασείᾳ κατά- κομον. Παρεικάζει τοίνυν αὐτήν τε τὴν Ἱερουσαλὴμ, καὶ ἅπασαν δὲ τὴν περὶ οἰκίδα χώραν τῷ Χερμὲλ, ἅ- τε δὴ καὶ ἀναρίθμητον ἔχουσαν τὴν τῶν ἐνοικούντων πληθύν. Ἀλλ' ἔσται, φησὶν, ἔρημος καὶ λογισθήσεται εἰς δρυμόν. ∆ρυμὸν δέ φησι τὴν ἀγρίαν ὕλην, ἧς ἡ χρεία πρὸς καῦσιν. Ἐκκόπτεται γὰρ τὰ ἀνήμερα τῶν ξύλων, καὶ φλογ