Gods Made by the Carpenter
… and let these too be cast down behind the glory of God. And if all the nations, he says, are as nothing and have been counted as nothing, “with what likeness have you likened Him?” (Isaiah 40:17-18). For what will be like Him and of equal weight with Him, whether in nature, or in weight, or even in the measure of glory? Is it by the arts of a carpenter and the skill of a woodworker? Is it by goldsmiths? Or has He been shaped, as in an image, to resemble any creature at all? That is, he says, has a statue in the form of a man been made? Not at all. For nothing could be equal to Him. Since He is God by nature, and there is no other beside Him, He will surely be above all things in every way.
Having shown, then, that He is beyond everything that has been made and called into being, he next laughs to scorn the making of idols, and says: “The carpenter chooses wood that does not rot, and wisely seeks how he will set up his image so that it may not totter” (Isaiah 40:20). So it would be the work of the carpenter's skill, by the measure of the intelligence he has, to construct a god for those in error as they see fit, and to secure it with the greatest care so that it may not totter and fall and be shattered. So the worshippers of idols would be short of gods if there were no carpenter's skill on earth! Nor would the handmade things, once made, have been kept safe, unless the craftsman had wisely sought the means by which they could stand and keep an unshaken seat.
One might say, I think, and very fittingly, what was spoken through the voice of David: “The idols of the nations are silver and gold, the works of men's hands” (Psalm 135:15). And to this he adds: “May all who make them become like them, and all who trust in them” (Psalm 135:18).
Having laughed to scorn, then, the fashioning of idols, he turns his discourse to shame and correct those who have gone astray, and shows that their offence in this is without excuse, saying: “Will you not know? Will you not hear?” (Isaiah 40:21), instead of “Did you not know? Did you not hear?” “Has it not been told to you from the beginning? Have you not known the foundations of the earth?” By the foundations of the earth he means its farthest parts and its ends. So you have known, he says, you who live from one end of it to the other. You have heard, and it has been told to you from the beginning.
And what has been told? That God, who is God by nature and in truth, is one and alone; but the things men craft into gods for us are wood and stones and nothing else. For the God-inspired Scripture has not kept silent; rather, the knowledge of the truth has been proclaimed from of old, through patriarchs, through the Law and the Prophets. For it was not when the only-begotten Word of God, having become like us, shone forth as man on those upon the earth, that they first fell under the gravest charge of going astray. No, as I said, the charge of idolatry was ancient. For He did not cease …
Greek
ῷ, ‹70.813› καὶ αὐτὰ τῆς τοῦ Θεοῦ δόξης ἐῤῥίφθω κατόπιν. Καὶ εἰ πάντα τὰ ἔθνη, φησὶν, ὡς οὐδέν εἰσιν, καὶ ὡς οὐδὲν ἐλογίσθησαν, τίνι ὁμοιώματι ὡμοιώσατε αὐτόν; Τί γὰρ ἔσται τὸ εἰκὸς αὐτῷ, καὶ ἰσοστατοῦν, ἢ εἰς φύσιν, ἢ εἰς ὁλκὴν, ἢ καὶ εἰς εὐκλείας λόγον; Ἆρα γὰρ μὴ τέκτονος τέχναις, καὶ ξυλουργοῦ ἐμπειρίαις; ἆρα χρυσοχόων, ἢ καὶ ὡς ἐν εἰκόνι μεμόρφωται πρὸς ὁτιοῦν τῶν κτισμάτων; ἤγουν ἐποιήθη, φησὶν, ἀνδροειδὲς ἄγαλμα; Οὐμενοῦν. Οὐ γὰρ ἂν γένοιτό τι τὸ ἴσον αὐτῷ. Θεὸς γὰρ ὑπάρχων φύσει, καὶ κατ' αὐ- τὸν οὐκ ὄντος ἑτέρου, πάντα που πάντως καὶ ὑπερ- κείσεται. Ἀποφήνας δὴ οὖν παντὸς ἐπέκεινα τοῦ πεποιημένου καὶ κεκλημένου πρὸς γένεσιν, διαγελᾷ μετὰ τοῦτο τὴν εἰδώλων ποίησιν, καί φησιν, ὅτι Ξύ- λον ἄσηπτον ἐκλέγεται τέκτων, καὶ σοφῶς ζητεῖ, πῶς στήσει αὐτοῦ εἰκόνα, ἵνα μὴ σαλεύηται· ὥστε τῆς τοῦ τέκτονος ἐμπειρίας εἴη ἂν, τὸ, τοῖς πλανωμένοις κατά γε τὸ μέτρον τῆς ἐνούσης συνέσεως αὐτῷ, κατα- σκευάσαι θεὸν κατὰ τὸ αὐτοῖς δοκοῦν, καὶ διὰ πλεί- στης ἀσφαλείας ἐπικουρούμενον, ἵνα μὴ σαλεύηται καὶ συνθραύηται πεσόν. Ἦσαν οὖν ἄρα θεῶν ἐν σπάνει, οἱ τῶν εἰδώλων προσκυνηταὶ, τεκτονικῆς ἐμπειρίας οὐκ οὔσης ἐπὶ τῆς γῆς· ἀλλ' οὐδ' ἂν ἐσώζοντο τὰ γε- γονότα χειροποίητα, εἰ μὴ σοφῶς ἐζήτησεν ὁ τεχ- νουργὸς τὰ δι' ὧν ἂν ἑστάναι δύναιντο, καὶ ἀκλόνητον ἔχειν τὴν ἕδραν. Φαίη δ' ἂν, οἶμαι, τὶς, καὶ σφόδρα εἰ- κότως τὸ διὰ φωνῆς τοῦ ∆αβίδ· "6Τὰ εἴδωλα τῶν ἐθνῶν ἀργύριον, καὶ χρυσίον, ἔργα χειρῶν ἀνθρώ- πων."6 Προσεπάγει δὲ τούτοις· "6Ὅμοιοι αὐτῶν γέ- νοιντο πάντες οἱ ποιοῦντες αὐτὰ, καὶ πάντες οἱ πε- ποιθότες ἐπ' αὐτοῖς."6 ∆ιαγελάσας τοίνυν τὴν εἰδώλων κατασκευὴν, μεθίστησι τὸν λόγον ὡς ἐντροπήν τε καὶ ἐπανόρθωσιν τῶν πεπλανημένων, καὶ ἀπροφάσιστον αὐτοῖς τὸ ἐπὶ τούτῳ πλημμελὲς ἀποφαίνει λέγων· Οὐ γνώσεσθε; οὐκ ἀκούσεσθε; ἀντὶ τοῦ, οὐκ ἔγνωτε; οὐκ ἠκούσατε; οὐκ ἀνηγγέλη ἐξ ἀρχῆς ὑμῖν; οὐκ ἔγνωτε τὰ θεμέλια τῆς γῆς; Θεμέλια δὲ τῆς γῆς τελευταῖά τε καὶ ἄκρα φησὶν αὐτῆς. Ἔγνωτε δὴ οὖν, φησὶν, οἱ ἐκ περάτων εἰς πέρατα. Ἠκούσατε, καὶ ἀνηγγέλη ὑμῖν ἐξ ἀρχῆς. Ἀνηγγέλη δὲ τί; Ὅτι Θεὸς μὲν ὁ φύ- σει καὶ ἀληθῶς, εἷς γέ ἐστι καὶ μόνος· ξύλα δὲ καὶ λίθοι, καὶ ἕτερον οὐδὲν, τὰ δι' ἀνθρώπων ἡμῖν εἰς θεοὺς τεχνουργούμενα. Οὐ γὰρ σεσίγηκεν ἡ θεόπνευ- στος Γραφή· ἄνωθεν δὲ μᾶλλον ἡ τῆς ἀληθείας κεκή- ρυκται γνῶσις, διὰ πατριαρχῶν, διὰ νόμου καὶ προ- φητῶν. Οὐ γὰρ ὅτε καθ' ἡμᾶς γενόμενος ὁ τοῦ Θεοῦ μονογενὴς Λόγος, ἄνθρωπος ἐπέλαμψεν τοῖς ἐπὶ τῆς γῆς· τότε καὶ πρῶτον ἐν ταῖς ἐσχάταις διαβολαῖς τοῦ πλανᾶσθαι γέγονεν. Ἀλλ' ἧν ἀρχαῖον, ὡς ἔφην, τῆς εἰδωλολατρίας τὸ κατηγόρημα. Οὐ γὰρ διαλέλοιπεν ὁ