Shaking Off the Dust
… set free from every stain. For we have been justified through faith in him, and we have been enriched with the security he gives against anything at all. We are walled about, as it were, by his grace, since he drives away from us every assault of the devil and the savage uprisings of the opposing powers.
He teaches this when he speaks to Zion, that is, to Jerusalem, which is “the Church of the living God” (1 Timothy 3:15): “The uncircumcised and unclean will no longer pass through you again” (Isaiah 52:1).
Taken historically, you will understand the saying in this way. The nations living around Jerusalem may be taken as the uncircumcised and unclean, since they neither knew the One who is God by nature and in truth nor had received the training that comes through the Law. They fought very often against those of Israel’s blood, so that in most places they were seen to be stronger than the strength Israel had, and they all but walked through Jerusalem, holding her thrown down under their feet.
Come, then, let us shape the spiritual meaning from what at times happened in history. The troops of demons, that is, “the world rulers of this darkness” (Ephesians 6:12), and with them the profane Satan, hold under their feet the souls that have not yet come under God. They pass through them, as it were, with no one to stop them, that is, no one to come to their defense. But when those souls have been made God’s own and have him as their glory and strength, then, yes then, the greed of those powers will come to an end. For it is written: “The angel of the Lord will encamp around those who fear him, and will rescue them” (Psalm 34:7).
So the uncircumcised and unclean may be understood as the loathsome and profane powers that produce every kind of filth, the wicked and opposing powers.
“Shake off the dust, and rise up, and sit down, Jerusalem. Loose the bond from your neck, captive daughter of Zion” (Isaiah 52:2).
He now shows her to be skilled in boasts fit for saints, and he teaches plainly how she will put on the strength of her arm and her glory as well (compare Isaiah 51:9; 52:1). First he commands her to shake off the dust, and so to rise and sit, and to take off the bond from her neck. Here, I think, the dust should be understood as the earthly mind and the uncleanness of fleshly desires.
For just as those who lie on the ground cannot help being covered with dust and dirt, so in the same way, I think, the thoughts of fleshly uncleanness settle on those whose mind is thrown to the ground and whose outlook is earthly. So we who have been called into spiritual kinship with our Lord Jesus Christ, and who are about to put him on as strength and glory (compare Romans 13:14), must first shake off the dusty, earthly mind and first cleanse the mind, and …
Greek
ης κηλῖδος ἀπηλλαγμένοι. ‹70.1145› ∆εδικαιώμεθα γὰρ διὰ πίστεως τῆς εἰς αὐτὸν, καὶ τὴν παρ' αὐτοῦ πρὸς πᾶν ὁτιοῦν ἀσφάλειαν πεπλουτή- καμεν, καὶ οἷον τετειχίσμεθα τῇ παρ' αὐτοῦ χάριτι, πᾶσαν ἡμῶν ἀποσοβοῦντος ἔφοδον διαβολικὴν, καὶ τὰς τῶν ἀντικειμένων δυνάμεων ἀγρίας ἐπαναστάσεις. Καὶ τοῦτο διδάσκει λέγων ὡς πρός γε τὴν Σιὼν, ἤγουν τὴν Ἱερουσαλὴμ, ἥτις ἐστὶν Ἐκκλησία Θεοῦ ζῶν-τος· Οὐκέτι προστεθήσεται διελθεῖν διὰ σοῦ ἀπερί- τμητος καὶ ἀκάθαρτος. Ἱστορικῶς μὲν γὰρ τοιῶσδε συνήσεις τὸ εἰρημένον· Τὰ περίοικα τῆς Ἱερουσαλὴμ ἔθνη, ἀπερίτμητα καὶ ἀκάθαρτα νοηθεῖεν ἂν, οὔτε Θεὸν εἰδότα τὸν φύσει καὶ ἀληθῶς, οὔτε μὴν τὴν διά γε τοῦ νόμου λαχόντα παιδαγωγίαν· ἐμάχοντο δὲ καὶ μάλα συχνῶς πρὸς τοὺς ἐξ αἵματος Ἰσραὴλ, ὥστε καὶ ἀμείνους ὁρᾶσθαι πλεισταχοῦ τῆς ἐνούσης δυνά- μεως αὐτοῖς, μονονουχὶ δὲ καὶ παρῄεσαν δι' αὐτῆς, ὡς ἐῤῥιμμένην ὑπὸ πόδας ἔχοντες αὐτήν. Ἀπὸ δὲ τῶν ἱστορικῶς συμβαινόντων ἔσθ' ὅτε, φέρε, δια- πλάττωμεν τὰ πνευματικά. Τὰ τῶν δαιμονίων στίφη, τοῦτ' ἔστιν οἱ κοσμοκράτορες τοῦ σκότους τούτου, καὶ σὺν αὐτοῖς ὁ βέβηλος Σατανᾶς, τὰς οὔπω γεγενη- μένας ὑπὸ Θεῷ ψυχὰς ὑπὸ πόδας ἔχουσι, καὶ οἷον διέρχονται δι' αὐτῶν, ἐγκόπτοντος οὐδενὸς, ἤγουν ἐπαμύνοντος· ἐπειδὰν δὲ Θεῷ προσῳκειωμέναι δόξαν καὶ ἰσχὺν ἔχωσιν αὐτὸν, τότε δὴ, τότε πεπαύσεται τὰ τῆς ἐκείνων πλεονεξίας. Γέγραπται γὰρ, ὅτι "6Παρεμ- βαλεῖ ἄγγελος Κυρίου κύκλῳ τῶν φοβουμένων αὐτὸν, καὶ ῥύσεται αὐτούς."6 Ἀπερίτμητοι οὖν καὶ ἀκά- θαρτοι νοηθεῖεν ἂν αἱ βδελυραὶ, καὶ βέβηλοι, καὶ ῥύπου παντὸς ἐμποιητικαὶ, καὶ πονηραὶ, καὶ ἀντικεί- μεναι δυνάμεις. 9Ἐκτίναξαι τὸν χοῦν, καὶ ἀνάστηθι, καὶ κάθ- ισον, Ἱερουσαλήμ. Ἔκδυσαι τὸν δεσμὸν τοῦ τραχήλου σου, ἡ αἰχμάλωτος θυγάτηρ Σιών.9 Καυχημάτων ἁγιοπρεπῶν ἀποφαίνει λοιπὸν ἐπι- στήμονα· καὶ τίνα τρόπον ἐνδύσεται τὴν ἰσχὺν τοῦ βραχίονος αὐτῆς, καὶ πρός γε τούτῳ τὴν δόξαν, διδά- σκει σαφῶς. Πρῶτον μὲν ἀποτινάξασθαι κελεύει τὸν χοῦν, ἀναστῆναί τε οὕτω, καθίσαι τε, καὶ ἐκδύσα- σθαι τὸν δεσμὸν τοῦ τραχήλου· καὶ χοῦν ἐν τούτοις, καθάπερ ἐγᾦμαι, νοεῖσθαι προσήκει τὸ γεῶδες φρόνημα, καὶ τῶν σαρκικῶν ἐπιθυμιῶν τὴν ἀκαθαρ- σίαν. Ὥσπερ γὰρ τοῖς χαμαὶ κειμένοις πᾶσά πως ἀνάγκη χοῦ καὶ κόνεως ἀναπίμπλασθαι, κατὰ τὸν ἴσον οἶμαι τουτονὶ τρόπον, καὶ τοῖς τὸν νοῦν ἔχουσι χαμαιῤῥιφῆ καὶ γεῶδες τὸ φρόνημα, οἱ τῆς 422 σαρκικῆς ἀκαθαρσίας ἐνιζάνουσι λογισμοί. Χρὴ τοιγαροῦν ἡμᾶς κεκλημένους εἰς οἰκειότητα τὴν πνευματικὴν, τὴν εἰς τὸν Κύριον ἡμῶν Ἰησοῦν τὸν Χριστὸν, καὶ αὐτὸν ἐνδύσασθαι μέλλοντας ὡς ἰσχὺν καὶ δόξαν, προαποτινάξασθαι τὸ χοϊκὸν καὶ γεῶδες φρόνημα, καὶ προκαθᾶραι τὸν νοῦν, κ