How the Faithful City Became a Harlot
…disobedient and hard of hearing?
“How has Zion, the faithful city full of justice, become a harlot? Righteousness once lodged in her, but now murderers” (Isaiah 1:21).
He is in a way astonished at the change in the synagogue of the Jews, so unsound and so without excuse: a change to the worse, I mean, and a passing from better things to more shameful ones. For by the Law given through Moses she was taught the knowledge of what is profitable, and since she had the word of God to guide her in each thing she was to do, she was splendid and highly esteemed and admirable, renowned for a great many men in whom the fruit of righteousness richly flowered, and she was worthy to be accepted by God. There were in her prophets and priests, and guardians of the works of righteousness, and leaders of the peoples who kept judgment, who had the Law on their tongue and were adorned with every good and excellent way of life.
Then she was bereft of all such men; or rather, she chose to take no account of that ancient goodness of hers and set at naught her reverence and love toward God. Before the coming of our Savior she bowed down to those who are not gods by nature, monstrously outraging the one and true Master by harlotries of this kind. Like some promiscuous and frenzied woman, she was impious in many ways, attaching herself now to some guides and now to others, men who knew how to lead her into anything at all that God hates. So the God of all accuses her through the voice of Jeremiah, saying: “See what the house of Israel has done to Me: she has gone up on every high mountain and under every leafy tree, and there she has played the harlot” (Jeremiah 3:6).
And again, as if to her: “If a man sends away his wife, and she goes from him and becomes another man's, will she ever return to him again? Will not that woman be utterly defiled? And you have played the harlot with many shepherds, and yet you kept returning to Me, says the Lord. Lift up your eyes and look straight ahead, and see where you have not been defiled. By the roads you sat for them like a lonely crow in the desert, and you have polluted the land with your harlotries and your wickedness, and you have had many shepherds as a stumbling block for yourself. You had the face of a harlot; you grew shameless toward all” (Jeremiah 3:1–3).
For, as I said, she despised service under God, turned to apostasy, and took unclean spirits and the worshippers of idols as her shepherds and teachers. These, as I said, were the charges against the synagogue of the Jews before the coming of our Savior. But when Christ shone upon those on earth — for, as it is written, “God is the Lord, and He has appeared to us” (Psalm 118:27) — she did not take Him as her teacher instead, but honoured teachings, commandments…
Greek
ἀπειθὲς καὶ δυσήκοον; 9Πῶς ἐγένετο πόρνη πόλις πιστὴ Σιὼν, πλήρης κρίσεως; πρὶν ἡ δικαιοσύνη ἐκοιμήθη ἐν αὐτῇ, νῦν δὲ φονευταί.9 Καταθαυμάζει τρόπον τινὰ τῆς Ἰουδαίων συν- αγωγῆς τὴν οὕτω σαθρὰν, καὶ οὐκ εὐάφορμον μετα- βολὴν, τῆς εἴς γε τὰ χείρω, φημὶ, καὶ τὴν ἐκ τῶν ἀμεινόνων εἰς τὰ αἰσχίω μετάστασιν. Νόμῳ μὲν γὰρ τῷ διὰ Μωσέως τὴν τοῦ συμφέροντος γνῶσιν ἐπαι- δεύετο, καὶ εἰς ἕκαστα τῶν πρακτέων διακομιστὴν ἔχουσαν τὸν τοῦ Θεοῦ λόγον, λαμπρὰ καὶ εὐδοκιμω- τάτη, καὶ ἀξιάγαστος ἦν, πλείστοις ὅσοις ἀνδράσι διαπρεπὴς, οἷς ὁ τῆς δικαιοσύνης καρπὸς ἐπήνθησε πλουσίως, καὶ ἀξιόληπτος ἦν τῷ Θεῷ. Ἦσαν μὲν γὰρ ἐν αὐτῇ προφῆταί τε καὶ ἱερεῖς, καὶ τῶν τῆς δικαιοσύνης ἔργων μελεδωνοὶ, καὶ λαῶν ἡγούμενοι φυλάττοντες κρίσιν, καὶ νόμον ἔχοντες ἐπὶ γλώττης, καὶ τρόπῳ παντὶ χρηστῷ τε καὶ ἀγαθῷ κατηγλαϊ- σμένοι. Εἶτα τῶν τοιούτων ἁπάντων ἐστερημένη, μᾶλλον τῆς ἀρχαίας ἐκείνης ἐπιεικείας ἀλογεῖν ἑλομένη, καὶ θεμένη παρ' οὐδὲν τὴν εἰς Θεὸν αἰδῶ, καὶ ἀγάπησιν πρὸ μὲν τῆς τοῦ Σωτῆρος ἡμῶν ἐπιδημίας προσκεκύνηκε τοῖς μὴ φύσει θεοῖς, τὸν ἕνα τε καὶ ἀληθῶς ∆εσπότην ταῖς εἰς τοῦτο πορνείαις ἐκτόπως περιυβρίζουσα. Καὶ οἷά τις πολύκοινος καὶ σεσοβη- μένη γυνὴ κατὰ πολλοὺς ἠσέβησε τρόπους. Ἄλλοτε ἄλλοις προσκειμένη καθηγηταῖς, πρὸς πᾶν ὁτιοῦν τῶν ἀπηχθημένων παρὰ Θεοῦ διακομίζειν εἰδόσιν. Αἰτιᾶται γοῦν αὐτὴν διὰ φωνῆς Ἱερεμίου λέγων ὁ τῶν ὅλων Θεός· "6Ἴδε ἃ ἐποίησέ μοι ἡ κατοικία τοῦ Ἰσραὴλ, ἐπεπορεύθη ἐπὶ πᾶν ὄρος ὑψηλὸν, καὶ ὑποκάτω παντὸς ξύλου ἀλσώδους, καὶ ἐπόρνευσεν ἐκεῖ."6 Καὶ πάλιν ὡς πρὸς αὐτήν· "6Ἐὰν ἐξαπο- στέλλῃ ἀνὴρ τὴν 15 γυναῖκα αὐτοῦ, καὶ ἀπελθοῦσα ἀπ' αὐτοῦ γένηται ἀνδρὶ ἑτέρῳ, μὴ ἀνακαλύπτουσα ἀνα- καλύψει πρὸς αὐτὸν ἔτι; οὐ μαινομένη μιανθήσεται γυνὴ ἐκείνη; καὶ σὺ ἐξεπόρνευσας ἐν ποιμέσι πολ- λοῖς, καὶ ἀνεκάλυπτες πρός με, λέγει Κύριος. Ἆρον τοὺς ὀφθαλμούς σου εἰς εὐθεῖαν, καὶ ἴδε, ποῦ οὐκ ἐξεφύρθης, ἐπὶ ταῖς ὁδοῖς ἐκάθισας αὐτοῖς, ὡσεὶ κο- ρώνη ἐν ἐρήμῳ μόνῃ. Καὶ ἐμίανας τὴν γῆν ἐν ταῖς πορνείαις σου, καὶ ἐν ταῖς κακίαις σου, καὶ ἔσχες ποιμένας πολλοὺς εἰς πρόσκομμα σεαυτῇ. Ὄψις πόρ- νης ἐγένετό σοι, ἀπηνῃσχύν[τ]ησας πρὸς πάντας."6 Καταφρονήσασα γὰρ, ὡς ἔφην, τῆς ὑπὸ Θεῷ δου- λείας, ἐτράπετο πρὸς ἀπόστασιν καὶ τοῖς ἀκαθάρτοις πνεύμασι, καὶ τοῖς τῶν εἰδώλων θεραπευταῖς, ἐχρῆτο ποιμέσι καὶ διδασκάλοις. Καὶ ταυτὶ μὲν, ὡς ἔφην, πρὸ τῆς τοῦ Σωτῆρος ἡμῶν ἐπιδημίας τῆς τῶν Ἰουδαίων Συναγωγῆς τὰ ἐγκλήματα. Ἐπειδὴ δὲ τοῖς ἐπὶ τῆς γῆς ἐπέλαμψεν ὁ Χριστὸς (ἐπέφανε γὰρ ἡμῖν, κατὰ τὸ γεγραμμένον, Θεὸς Κύριος), οὐκ αὐτῷ μᾶλλον ἐχρῆτο παιδευτῇ· τετίμηκε δὲ διδασκαλίας, ἐντάλματα