Matthew 18:10
Because a great and hard-to-count host of demons wanders this whole world, overturning our affairs by many kinds of deceit, Christ has set tutors over us from heaven — not as if human nature were inferior (far from it; they are far above what is ours, and the point is clear), but as ones who oppose demonic greed with their own strength and are able to contend for our life. With everything else, Christ has also set this right for our souls.
Long ago, when we were ruined, heaven was shut, and the angels took no account of any of us, as if sharing the Master of all’s indignation at the insult. But when God was pleased “to sum up all things in Christ,” he came to earth, brought the holy angels down, and appointed them guardians of our life. That is why he also said, “You will see heaven opened, and the angels of God ascending and descending on the Son of Man” — “of Man,” that is, for the sake of the human. Heaven, shut in the times already past, he opened for us, so that running up and down for our sake they might be servants of the economy accomplished for us through Christ.
Paul too says this: “Are they not all ministering spirits,” and what follows. Jacob our forefather’s dreams have the same force: he saw, as he said, “the ladder” reaching from earth “to heaven,” and <the dream> signifies nothing else, I think, than that in due times there will be ascent and descent for the holy angels because the Only-Begotten shines in the world with flesh for the human. It is most dreadful, then, that those deemed worthy of such care from God — allotted angels as overseers and tutors — should be ranked as of no account, and that by us, their fellow-servants and brothers.
Greek
Ἐκ πολλῶν δὲ ὁ Χριστὸς δείκνυσιν, ὅτι θεός ἐστιν· οὐδὲν ἧττον καὶ ἐκ τοῦ τρέφειν ἐν ἐρήμῳ τὸν ὄχλον τοῦτο παρίστησιν οἱονεί πως καὶ ἄκων διὰ τὴν ἀνάγκην καὶ τὸ τῆς τροφῆς δυσπόριστον ποιῶν τὸ τῶν ἄρτων σημεῖον, ὅπερ οὐκ ἂν ἐποίησεν ἐν πόλει, ὅπου τῶν ὠνίων ἡ ἀφθο νία· πλὴν δυνάμενος λόγῳ κραταιῶσαι αὐτοὺς διὰ τὸ ἀφανὲς τοῦτο οὐ ποιεῖ· τὸ δὲ τῶν ἄρτων ὡς ἐναργῶς δεικνύων τὴν αὐτοῦ θεοπρεπῆ δόξαν ἐποίησεν. Οὐκ εἶπεν ὁ Πέτρος· σὺ εἶ Χριστὸς ἢ υἱὸς τοῦ θεοῦ, ἀλλὰ ὁ Οὐκ εἶπεν ὁ Πέτρος· σὺ εἶ Χριστὸς ἢ υἱὸς τοῦ θεοῦ, ἀλλὰ ὁ Χριστὸς ὁ υἱὸς τοῦ θεοῦ· πολλοὶ μὲν γὰρ χριστοὶ κατὰ χάριν καὶ υἱοθεσίας ἀξίωμα ἔχοντες, ἀλλὰ μόνος εἷς ὁ φύσει υἱὸς τοῦ θεοῦ. διὸ μετὰ τοῦ ἄρθρου ἔφη ὁ Χριστὸς ὁ υἱὸς τοῦ θεοῦ. εἰπὼν δὲ αὐτὸν υἱὸν τοῦ θεοῦ τοῦ ζῶντος δείκνυσιν, ὅτι αὐτὸς ζωὴ ἦν καὶ θάνατος αὐτοῦ οὐ κυριεύει. κἂν γὰρ πρὸς ὀλίγον ἡ σὰρξ ἠσθένησεν ἀποθανοῦσα, ἀλλ' ἀνέστη μὴ δυναμένου τοῦ ἐν αὐτῇ λόγου ὑπὸ δεσμὰ θανάτου κρατεῖσθαι.
About this text
Catena fragments on Matthew (CPG 5206). Contents follow Matthew chapter and verse. Edition fragment numbers stay in About this text and under each passage.
English follows the named copy-text (Aegean/khazarzar Migne PG 72 extract). Other prints were checked as noted; no silent merge of recensions.
Witnesses
- Copy-text Migne PG 72 Commentarii in Matthaeum (Aegean Digital Patrologia / khazarzar) (Greek · CPG 5206 catena fragments (290 parsed heads))
- Checked print matia.gr mirror of same Aegean extract (Greek · Byte-identical PDF; integrity check only)
- Checked print Internet Archive PG 72 volume OCR (bim … 1859_72) (Greek (OCR damaged) · Locus confirmation only; not used as reading text)
English is newly prepared for study from the stated edition. Open Greek on each section for the source text. This is not a complete critical edition.