Cyril of Alexandria: Fragments on Matthew · §88

Matthew 9:9–13

This too is full of a God-sign: that by word alone such a man was turned toward so great a virtue. Calling Matthew, he shows that even if no one comes to him “unless the Father draws him,” still the drawing happens through Christ.

So the Savior, unashamed, called a tax collector into discipleship and came into his house, where nothing else was good except the householder’s change. A large crowd of tax collectors were reclining with Jesus. The Savior is not indignant and does not take what happens as an insult to him; as master of nature he arrives at the feast, eats and drinks, showing the truth of the body and blessing the timely use of foods.

Pharisees and scribes were also present — not to learn, but to meddle in what was happening. They see the tax collectors reclining with him, call the disciples, and blame what is going on. Jesus hears and says to them: “You also need a physician. If you were not ill, you would not blame the physician’s love of humankind. I know they are tax collectors; I know their soul’s diseases; I know they are in a bad way. That is why I have come to them: to heal their sick souls.”

The reason the Pharisees seize on the Savior for eating with sinners is that there was a law “to distinguish between holy and profane.” They did not know that Christ was giving philanthropic grace above the legal use: the one cast out the evil; the other changed it. So he showed that he is present not as judge but as physician, and does what belongs to the art by being with those who also need healing.

Greek

Ὁ λόγος κατὰ τῶν ἐν ἀρχῇ πιστευσάντων ὀρθῶς καὶ ἐπιμελῶς ἐργασαμένων τὴν ἀρετὴν ὡς καὶ σημεῖα ποιῆσαι καὶ δαιμόνια ἐκβαλεῖν καὶ προφητεῦσαι, ὕστερον δὲ τραπέντων εἰς φαυλότητα καὶ ἐξ ἑκουσίου προαιρέσεως καὶ μοχθηροῦ καὶ προθυμίας· εἰ γὰρ λέγει, ὅτι οὐκ ἔγνων ὑμᾶς οὐδέποτε, ἐν ἴσῳ τοῖς μηδ' ὅλως ἐγνωσμένοις τίθησιν τὸν ἐν ἀρχαῖς ἐναρέτως ζήσαντα, ἀλλὰ ἐπὶ τέλει κατεγνωσμένον. γινώσκειν δὲ λέγει ὁ θεός, οὓς ἀγαπᾷ· ἀγαπᾷ δὲ τοὺς ὁλοτρόπως εἰς αὐτὸν πιστεύον τας καὶ ποιοῦντας τὰ ἀρεστὰ αὐτῷ.

About this text

Catena fragments on Matthew (CPG 5206). Contents follow Matthew chapter and verse. Edition fragment numbers stay in About this text and under each passage.

English follows the named copy-text (Aegean/khazarzar Migne PG 72 extract). Other prints were checked as noted; no silent merge of recensions.

Witnesses

English is newly prepared for study from the stated edition. Open Greek on each section for the source text. This is not a complete critical edition.