Homilies on Jeremiah (selected; omitting 8) · §18.3

The vessel fell by itself from his hands

So the prophet goes down into the potter’s house and narrates what he saw, saying: 'And behold, he was doing work upon his hands, and the vessel which he was making in the clay in his hands fell apart; and again he made it another vessel, as it was pleasing before him to make.' But I do not know what the prophet saw when he came to be beside the potter. For he saw the potter working; the vessel that had come to be was clay; the vessel fell apart. What exactly did he not say? He did not say: he let the vessel go from his hand—nor did he set the cause upon the potter. But since the word is about ensouled vessels, which fall apart from themselves, therefore it has been said: 'the vessel fell apart from his hands.'

Attend then also to yourself, lest while you are in the potter’s hands and still being molded you fall apart from his hands from yourself. For 'no one snatches out of his hands,' according to what is said in the Gospel according to John. Yet it is not written that as no one snatches, so no one falls apart from his hands; for the self-determining power is free. And I say: no one will snatch out of the shepherd’s hand; no one can take us out of the hand of God; but we ourselves, by neglecting, can fall apart from his hands.

Greek

Καταβαίνει οὖν ὁ προφήτης εἰς τὸν τοῦ κεραμέως οἶκον καὶ διηγεῖται ἃ ἐθεάσατο λέγων· «καὶ ἰδοὺ αὐτὸς ἐποίει ἔργον ἐπὶ τῶν χειρῶν αὐτοῦ, καὶ διέπεσε τὸ ἀγγεῖον ὃ αὐτὸς ἐποίει ἐν τῷ πηλῷ ἐν ταῖς χερσὶν αὐτοῦ· καὶ πάλιν ἐποίησεν αὐτὸ ἕτερον ἀγγεῖον, καθὼς ἤρεσεν ἐναντίον αὐτοῦ ποιῆσαι. ἀλλ᾿ οὐκ οἶδα τί ἑώρακεν ὁ προφήτης παρὰ τῷ κεραμεῖ γενόμενος. εἶδε γὰρ ἐργαζόμενον τὸν κεραμέα· πήλινον ἦν τὸ σκεῦος τὸ γεγενημένον· διέπεσε τὸ σκεῦος. τί ἀκριβῶς οὐκ εἶπεν· ἀφῆκε τὸ σκεῦος ἐκ τῆς χειρὸς αὐτοῦ, οὐδὲ τῷ κεραμεῖ ἀνέθηκε τὴν αἰτίαν; ἀλλ᾿ ἐπεὶ ὁ λόγος ἐστὶ περὶ ἐμψύχων σωευῶν, ἅτινα παρ᾿ ἑαυτὰ διαπίπτει, διὰ τοῦτο εἴρηται· «διέπεσε τὸ σκεῦος ἀπὸ τῶν χειρῶν αὐτοῦ. πρόσεχε οὖν καὶ σὺ σαυτῷ, μήποτε ἐν ταῖς χερσὶν ὢν τοῦ κεραμέως καὶ ἔτι πλασσόμενος παρὰ σαυτὸν διαπέσῃς ἐκ τῶν χειρῶν αὐτοῦ. «οὐδεὶς« μὲν γὰρ ἁρπάζει «ἐκ τῶν χειρῶν αὐτοῦ« κατὰ τὰ εἰρημένα ἐν τῷ κατὰ Ἰωάννην εὐαγγελίῳ. οὐ μὴν γέγραπται ὅτι ὡς οὐδεὶς ἁρπάζει, οὕτως οὐδεὶς διαπίπτει ἐκ τῶν χειρῶν αὐτοῦ· τὸ γὰρ αὐτεξούσιον ἐλεύθερόν ἐστι. καί φημι· οὐδεὶς μὲν ἁρπάσει ἐκ τῆς χειρὸς τοῦ ποιμένος, ἐκ τῆς χειρὸς τοῦ θεοῦ οὐδεὶς δύναται ἡμᾶς λαβεῖν· δυνάμεθα δὲ ἡμεῖς ἀμελήσαντες διαπεσεῖν ἐκ τῶν χειρῶν αὐτοῦ.

About this text

Origen on Jeremiah. Twenty Greek homilies survive. This page publishes the Pass B English for Homilies 1, 2, 3, 4, 5, 6, 7, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20. Homily 8 remains a machine draft and is not shipped yet. The rest of the volume is still being translated.

English follows Erich Klostermann, Origenes Werke III (GCS, 1901). A second transcription of that same edition (First1KGreek TEI) was checked; where the TEI drops or garbles a line, the page image wins. This is a reading translation for study, not a new critical edition of the Greek. Homilies that survive only in Jerome’s Latin are not on this page yet. When they are, they will be marked at those homilies.

Witnesses

  • Copy-text Klostermann, Origenes Werke III (GCS, 1901) (Greek · Homilies 1–20 Greek (this page: 1, 2, 3, 4, 5, 6, 7, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20))
  • Checked print Archive.org page image and DjVu of GCS III (Greek · Same print as the copy-text)
  • Checked print First1KGreek TEI of GCS III (Greek · Same print; encoding errors deferred to the page image)

Where the prints differ

  • Homily 1.1 — The TEI omits Ἑβραῖον. English follows the GCS page image: Jonah is “a Hebrew prophet.”
  • Homily 1.5 — The TEI dropped Ἰσαάκ. English follows the GCS page image: Isaac born of promise.
  • Homily 1.11 — The TEI/OCR of this line is garbled. English follows the GCS page image and the quoted verse: “I have sanctified you.”
  • Homily 3.2 — The TEI gaps Matthew 5:45 (sun on the evil and [gap]; rain on [gap] and the unjust). English follows the Gospel wording.

English is newly prepared for study from the stated edition. Open Greek on each section for the source text. This is not a complete critical edition.