On Adoration and Worship in Spirit and Truth, Book 12 · §12

House-born / silver-bought eat; priest’s daughter + alien; regenerated soul warning

Cyril: …if the sojourners and hirelings will be arranged with the aliens and as farthest from the holy things, they will be with those; and only not also sick with brother charges, they will justly undergo the same-natured justice. And he said the sharing of the holy things must be released to the household ones. For they will eat, he says, the house-born of the priests, and whomsoever they might somehow buy, saying somehow both acquired and silver-bought and house-born, the genuine in faith, and household in spirit, and bought of a price, according to blessed Paul. ‘For Christ redeemed us out from the curse of the law, becoming a curse over us,’ (Galatians 3:13) according to what has been written.

Palladius: True.

Cyril: And he further orders that also a daughter of a human priest, if she should become to an alien man, she will not eat of the firstfruits of the holy things. So then he has clearly prized the household one, allowing to share the holy things as genuine; yet that for those having the intimacy toward him, the loving to cling to those not household according to faith or manner, nor indeed having grown rich the as it were kinship from virtue, must be very well declined, would not be unclear to those willing to investigate carefully the faith of the sacred Writings. For just as in the already pre-read he was making the leprous unclean, and again upon this the one with seed-flow, and was setting as sharer of pollution and uncleanness upon them the one become near, and as it were joined from touch; thus also here he says the priest’s daughter, even if she should somehow have the holy kinship, will be benefited nothing from here, joined to another, that is to an alien, the nowhere household, nor indeed from blood of Israel. So then the word of the history in these would be. And with the law brought alongside for us unto spiritual contemplation, we say that he says a priest’s daughter, the soul regenerated from water and spirit by power of Christ, and called through faith unto sanctification; but even such a one somehow will be, he says, without share of the holy things, if she should become to an alien human, that is, if she should be joined to some not truly holy, and not having a spiritual relation toward God; so then for bodies the manner of the joining would be bodily, and for spirits again spiritual.

Palladius: And whom do we say have been carried aside unto this?

Cyril: Those whom the solemn word of wisdom was securing, holding thus: ‘Son, let not impious men lead you astray, nor wish if they should call you saying: Come with us; share blood.’ (1 Corinthians 6:20) And we will add also those who having mindlessly inclined away from the right faith, run behind flesh, not accepting the words through the holy Spirit, but having given heed to spirits of error, in hypocrisy of false-speakers, seared in mind. These thrusting aside the intimacy toward Christ have become according to the true to alien humans, and have endured devilish seeds, fruit-bearing in error the of-error (Leviticus 22:11–12) (John 3:5) (Proverbs 1:10–11) (1 Timothy 4:1–2)

Greek

εἰ συντετάξονται τοῖς ἀλλογενέσιν οἱ πάροικοί τε καὶ μισθωτοὶ καὶ τῶν ἁγίων ὡς ἀπωτάτω, σὺν ἐκείνοις ἔσονται· μόνον δὲ οὐχὶ καὶ ἀδελφὰ νοσοῦντες ἐγκλήματα, τὴν ὁμοφυᾶ δικαίως ὑποστήσονται δίκην. Ἀνεῖσθαι δὲ δεῖν τοῖς οἰκείοις ἔφη τῶν ἁγίων τὴν μέθεξιν. Φάγονται γὰρ, φησὶν, οἱ τῶν ἱερέων οἰκογενεῖς, καὶ ὃν ἂν ἐκπρίαιντο τυχὸν, ἔκκτητόν τε καὶ ἀργυρώνητον καὶ οἰκογενῆ που λέγων, τὸν ἐν πίστει γνήσιον, καὶ οἰκεῖον ἐν πνεύματι, καὶ τιμῆς ἠγορασμένον, κατὰ τὸν μακάριον Παῦλον. «Χριστὸς γὰρ ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νομοῦ, γενόμενος ὑπὲρ ἡμῶν κατάρα,» κατὰ τὸ γεγραμμένον.

{ΠΑΛΛ.} Ἀληθές.

{ΚΥΡ.} Προσεπιτάττει δὲ ὅτι καὶ θυγάτηρ ἀνθρώπου ἱερέως, ἐὰν γένηται ἀνδρὶ ἀλλογενεῖ, αὕτη τῶν ἀπαρχῶν τῶν ἁγίων οὐ φάγεται. Τὸν μὲν οἰκεῖον ἐκτετίμηκεν ἐναργῶς, μεταλαχεῖν ἐφιεὶς τῶν ἁγίων, ὡς γνήσιον· πλὴν ὅτι τοῖς ἔχουσι τὴν πρὸς αὐτὸν οἰκειότητα, παραιτητέον εὖ μάλα τὸ προσκολλᾶσθαι φιλεῖν τοῖς μὴ κατὰ πίστιν ἢ τρόπον οἰκείοις, μήτε μὴν τὸ οἱονεὶ συγγενὲς πεπλουτηκόσιν ἐξ ἀρετῆς, οὐκ ἀσυμφανὲς ἂν γένοιτο τοῖς ἐθέλουσι πολυπραγμονεῖν τῶν ἱερῶν Γραμμάτων τὴν πίστιν. Ὥσπερ γὰρ ἐν τοῖς ἤδη προανεγνωσμένοις ἀκάθαρτον μὲν ἐποίει τὸν λεπρὸν, καὶ αὖ ἐπὶ τούτῳ τὸν γονοῤῥυᾶ, μολυσμοῦ δὲ καὶ ἀκαθαρσίας τῆς ἐπ' αὐτοῖς ἐτίθει μέτοχον τὸν ἀγχοῦ γεγονότα, καὶ οἱονεὶ συνημμένον ἐξ ἐπαφῆς· οὕτω κἀνθάδε τὴν ἱερέως θυγατέρα φησὶ, κἂν εἰ ἔχοι τυχὸν τὸ συγγενὲς ἅγιον, οὐδὲν ἐντεῦθεν ὠφεληθήσεσθαι, συνημμένην ἑτέρῳ, τοῦτ' ἔστιν ἀλλογενεῖ, τῷ μηδαμόθεν οἰκείῳ, μήτε μὴν ἐξ αἵματος Ἰσραήλ. Ὁ μὲν οὖν τῆς ἱστορίας ἐν τούτοις ᾖ λόγος. Παροισθέντος δὲ ἡμῖν εἰς θεωρίαν πνευματικὴν τοῦ νόμου, φαμὲν ὅτι θυγατέρα φησὶν ἱερέως, τὴν ἐξ ὕδατός τε καὶ πνεύματος ἀναγεννηθεῖσαν ψυχὴν δυνάμει Χριστοῦ, καὶ διὰ πίστεως κεκλημένην εἰς ἁγιασμόν· ἀλλ' ἔσται, φησὶ, καὶ ἡ τοιάδε τυχὸν τῶν ἁγίων ἀμέτοχος, εἰ γένοιτο ἀνθρώπῳ ἀλλογενεῖ, τοῦτ' ἔστιν, εἰ συνάπτοιτό τισι τοῖς οὐκ ἀληθῶς ἁγίοις, καὶ σχέσιν οὐκ ἔχουσιν πρὸς Θεὸν πνευματικήν· σώμασι μὲν οὖν σωματικὸς ἂν γένοιτο τῆς συναφείας ὁ τρόπος, πνεύμασι δὲ αὖ πνευματικός.

{ΠΑΛΛ.} Καὶ τίνας εἰς τοῦτο παρενεχθῆναί φαμεν;

{ΚΥΡ.} Οὓς ὁ σεμνὸς τῆς σοφίας διησφαλίζετο λόγος, οὕτως ἔχων· «Υἱὲ, μή σε πλανήσωσιν ἄνδρες ἀσεβεῖς, μηδὲ βουληθῇς ἐὰν παρακαλέσωσί σε λέγοντες· Ἐλθὲ μεθ' ἡμῶν· κοινώνησον αἵματος.» Προσθήσομεν δὲ κἀκείνους, οἳ τῆς ὀρθῆς πίστεως ἀμαθῶς ἀπονενευκότες, ὀπίσω τρέχουσι σαρκὸς, τοὺς μὲν διὰ τοῦ ἁγίου Πνεύματος οὐ προσιέμενοι λόγους, προσεσχηκότες δὲ πνεύμασι πλάνης, ἐν ὑποκρίσει ψευδολόγων, κεκαυστηριασμένων τὸν νοῦν. Οὗτοι τὴν πρὸς Χριστὸν οἰκειότητα παρωθούμενοι, γεγόνασι κατὰ τὸ ἀληθὲς ἀνθρώποις ἀλλογενέσι, καὶ σπερμάτων ἠνέσχοντο διαβολικῶν, καρποφοροῦντες ἐν πλάνῃ τὰ πλάνης

About this text

Cyril continues the dialogue with Palladius. Book 12 of a seventeen-book dialogue — not the whole work.

English follows Migne PG 68 (Aubert reprint). The PDF and a cleaned text of the same print were checked against each other. This page is Book 12 of seventeen. This is a reading translation for study, not a new critical edition of the Greek.

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English is newly prepared for study from the stated edition. Open Greek on each section for the source text. This is not a complete critical edition.