On Adoration and Worship in Spirit and Truth, Book 13 · §4

Month-old Levi = Christlike infancy; Kohath holy-of-holies coverings begin

Cyril: …sons of Gershon, according to their peoples, Libni and Shimei. And sons of Kohath according to their peoples, Amram and Izhar, Hebron and Uzziel; and sons of Merari according to their peoples, Mahli and Mushi. These are peoples of the Levites according to houses of their patriarchies.’ So then observe, O Palladius, and before the others that. For fine is the oversight. So then the popular was being enrolled from twenty-years and upward, the legal accuracy, I somehow think, not deeming worthy the still powerless and inactive, the also being written in a book of God. For the swelling and already in spiritual peaks would reasonably be judged into the catalogues of the saints. So then the law makes a well-natured under-typing of the spiritual age, the bodily, and was setting the in peaks as a chosen-out race, running past the under-age and weak, and still boyish, and not setting in a sacred book. But upon at least the Levites, from a month-old the enrollment has become; for the Master of all accepts also very gladly the infancy in Christ of those chosen-out, just as indeed the thoughtful. For to excel in both is exceptional, in understanding, I say, and simplicity the according to Christ. And indeed all-divine Paul: ‘Brothers, do not become children in the minds, but in the badness be infant, and in the minds become perfect.’ (Numbers 3:18–20) And somewhere Christ himself also says: ‘Become thoughtful as the snakes, and unmixed as the doves.’ (Numbers 1:3) So then acceptable is the simplicity of the saints. And by name and indeed also by peoples and patriarchies is the visiting. For God deems worthy of own oversight whomsoever he should choose to honor, both according to one, and according to multitude, and according to race. And the accurate at least in these, the Savior himself will clarify saying to the holy apostles: ‘Are not two sparrows sold for an assarion, and one of them will not fall upon the earth without your Father the in the heavens? And of you even all the hairs of the head have been numbered.’ (1 Corinthians 14:20)

Palladius: You spoke well.

Cyril: And beside this he was further legislating a second enrollment of the Levitical people to be made, and that for each the liturgy fitting him must have been ordered, saying ‘Take the head-count of the sons of Kohath from midst of sons of Levi, according to their peoples, according to houses of their patriarchies, from twenty and five years, and upward until fifty years, everyone going in to liturgize to do all the works in the tent of the witness. And these the works of the sons of Kohath in the tent of the witness, Holy of holies. And Aaron and his sons will go in, whenever the camp should lift, and will take down the veil the overshadowing, and will cover in it the ark of the witness. And they will set upon it a covering of hyacinth skin, and will cast upon it a whole hyacinth garment from above, and will put through the carrying-poles, and upon the table the set-forward they will cast upon it a whole-purple garment, and the bowls, and the censers, and the cups, and the drink-offering vessels in which they pour, and the breads which will continually upon it (Matthew 10:16) (Matthew 10:29–30) (Numbers 4:2–7)

Greek

υἱῶν Γεδσὼν, κατὰ δήμους αὐτῶν, Λοβενὶ καὶ Σεμεΐ. Καὶ υἱοὶ Καὰθ κατὰ δήμους αὐτῶν, Ἀμρὰμ καὶ Ἰσσαὰρ, Χεβρὼν καὶ Ὀζιήλ· καὶ υἱοὶ Μεραρὶ κατὰ δήμους αὐτῶν, Μοολὶ καὶ Μουσί. Οὗτοί εἰσι δῆμοι τῶν Λευϊτῶν κατ' οἴκους πατριῶν αὐτῶν.» Ἄθρει δὴ οὖν, ὦ Παλλάδιε, καὶ πρό γε τῶν ἄλλων ἐκεῖνο. Λεπτὴ γὰρ ἡ ἐπιτήρησις. Ἀπεγράφετο μὲν οὖν τὸ δημοτικὸν ἀπὸ εἰκοσαετοῦς καὶ ἐπάνω, οὐκ ἀξιούσης, οἶμαί που, τῆς νομικῆς ἀκριβείας τὸ ἄναλκί τε καὶ ἀδρανὲς ἔτι, τὸ καὶ ἐν βίβλῳ γράφεσθαι Θεοῦ. Τὸ γάρ τοι σφριγῶν καὶ ἐν ἀκμαῖς ἤδη ταῖς πνευματικαῖς, τοῖς τῶν ἁγίων καταλόγοις εἰσκρίνοιτο ἂν εἰκότως. Ποιεῖται τοίνυν ὁ νόμος ὑποτύπωσιν εὐφυᾶ τῆς πνευματικῆς ἡλικίας, τὴν σωματικὴν, καὶ τὸ ἐν ἀκμαῖς, ἀπόλεκτον ἐτίθει γένος, τὸ ἄνηβόν τε καὶ ἀσθενὲς, καὶ μειρακιῶδες ἔτι παρατρέχων, καὶ οὐκ ἐν βίβλῳ τιθεὶς ἱερᾷ. Ἐπὶ δέ γε τῶν Λευϊτῶν, ἀπὸ μηνιαίου γέγονεν ἡ ἀπογραφή· προσίεται γὰρ ὁ πάντων Δεσπότης καὶ λίαν ἀσμένως τὴν ἐν Χριστῷ νηπιότητα τῶν ἐξειλεγμένων, καθάπερ ἀμέλει τὸ ἔμφρον. Τὸ γὰρ ἐν ἀμφοῖν διαπρέπειν, ἐξαίρετον, ἐν συνέσει τε, φημὶ, καὶ ἁπλότητι τῇ κατὰ Χριστόν. Καὶ γοῦν ὁ θεσπέσιος Παῦλος· «Ἀδελφοὶ, μὴ παιδία γίνεσθε ταῖς φρεσὶν, ἀλλὰ τῇ κακίᾳ νηπιάζετε, ταῖς δὲ φρεσὶ τέλειοι γίνεσθε.» Καὶ αὐτὸς δέ πού φησιν ὁ Χριστός· «Γίνεσθε φρόνιμοι ὡς οἱ ὄφεις, καὶ ἀκέραιοι ὡς αἱ περιστεραί.» Δεκτὴ τοιγαροῦν ἡ τῶν ἁγίων ἁπλότης. Κατ' ὄνομα δὲ καὶ μέντοι καὶ κατὰ δήμους καὶ πατριὰς ἡ ἐπίσκεψις. Ἐπισκοπῆς γὰρ ἰδίας ἀξιοῖ Θεὸς οὓς ἂν ἕλοιτο τιμᾷν, καὶ καθ' ἕνα, καὶ κατὰ πληθὺν, καὶ κατὰ γένος. Καὶ τὸ ἔν γε τούτοις ἀκριβὲς, σαφηνιεῖ λέγων αὐτὸς ὁ Σωτὴρ τοῖς ἁγίοις ἀποστόλοις· «Οὐχὶ δύο στρουθία ἀσσαρίου πωλεῖται, καὶ ἓν ἐξ αὐτῶν οὐ πεσεῖται ἐπὶ τὴν γῆν ἄνευ τοῦ Πατρὸς ὑμῶν τοῦ ἐν τοῖς οὐρανοῖς; Ὑμῶν δὲ καὶ αἱ τρίχες τῆς κεφαλῆς πᾶσαι ἠριθμημέναι εἰσίν.»

{ΠΑΛΛ.} Εὖ ἔφης.

{ΚΥΡ.} Ἀπογραφὴν δὲ πρὸς τῇδε ποιεῖσθαι δευτὲραν τοῦ Λευϊτικοῦ τε δήμου, καὶ ἑκάστῳ ἐντετάχθαι δεῖν τὴν αὐτῷ πρέπουσαν λειτουργίαν προσενομοθέτει, λέγων «Λάβε τὸ κεφάλαιον τῶν υἱῶν Καὰθ ἐκ μέσου υἱῶν Λευῒ, κατὰ δήμους αὐτῶν, κατ' οἴκους πατριῶν αὐτῶν, ἀπὸ εἴκοσι καὶ πέντε ἐτῶν, καὶ ἐπάνω ἕως πεντήκοντα ἐτῶν, πᾶς ὁ εἰσπορευόμενος λειτουργεῖν ποιῆσαι πάντα τὰ ἔργα ἐν τῇ σκηνῇ τοῦ μαρτυρίου. Καὶ ταῦτα τὰ ἔργα τῶν υἱῶν Καὰθ ἐν τῇ σκηνῇ τοῦ μαρτυρίου, Ἅγιον τῶν ἁγίων. Καὶ εἰσελεύσεται Ἀαρὼν καὶ υἱοὶ αὐτοῦ, ὅταν ἐξαίρῃ ἡ παρεμβολὴ, καὶ καθελοῦσι τὸ καταπέτασμα τὸ συσκιάζον, καὶ κατακαλύψουσιν ἐν αὐτῷ τὴν κιβωτὸν τοῦ μαρτυρίου. Καὶ ἐπιθήσουσιν ἐπ' αὐτὸ κατακάλυμμα δέρμα ὑακίνθινον, καὶ ἐπιβαλοῦσιν ἐπ' αὐτὴν ἱμάτιον ὅλον ὑακίνθινον ἄνωθεν, καὶ διεμβαλοῦσι τοὺς ἀναφορεῖς, καὶ ἐπὶ τὴν τράπεζαν τὴν προκειμένην ἐπιβαλοῦσιν ἐπ' αὐτὴν ἱμάτιον ὁλοπόρφυρον, καὶ τὰ τρυβλία, καὶ τὰς θυΐσκας, καὶ τοὺς κυάθους, καὶ τὰ σπονδεῖα ἐν οἷς σπένδουσι, καὶ οἱ ἄρτοι οἳ διαπαντὸς ἐπ' αὐτῆς ἔσον

About this text

Cyril continues the dialogue with Palladius. Book 13 of a seventeen-book dialogue — not the whole work.

English follows Migne PG 68 (Aubert reprint). The PDF and a cleaned text of the same print were checked against each other. This page is Book 13 of seventeen. This is a reading translation for study, not a new critical edition of the Greek.

Witnesses

  • Copy-text Migne PG 68 De adoratione Book 13 (Aubert reprint) (Greek · Book 13)
  • Checked print PDF of PG 68 De adoratione (Greek · Book 13)

English is newly prepared for study from the stated edition. Open Greek on each section for the source text. This is not a complete critical edition.