Levites counted from a month old; the Kohathites' charge
Cyril: …sons of Gershon by their clans: Libni and Shimei. And the sons of Kohath by their clans: Amram and Izhar, Hebron and Uzziel. And the sons of Merari by their clans: Mahli and Mushi. These are the clans of the Levites by their fathers’ houses.’ (Numbers 3:18–20) Now look, Palladius, at this point above all the rest, for it needs careful attention. The common people were enrolled from twenty years old and upward (Numbers 1:3), because the exactness of the law did not, I think, consider what was still feeble and powerless worthy to be written in God’s book. For what is vigorous and already in its spiritual prime would rightly be admitted to the lists of the saints. So the law makes bodily age an apt sketch of spiritual age: it set down as chosen those in their prime, passing over the beardless, the weak and the still boyish, and not entering them in the sacred book. But for the Levites the enrollment was from a month old (Numbers 3:15). For the Master of all very gladly accepts the childlikeness in Christ of those he has chosen, just as, of course, he accepts good sense. For to excel in both, I mean in understanding and in the simplicity that is in Christ, is exceptional. Indeed, the inspired Paul says: ‘Brothers, do not be children in your thinking; be infants in evil, but in your thinking be mature’ (1 Corinthians 14:20). And Christ himself says somewhere: ‘Be wise as serpents and innocent as doves’ (Matthew 10:16). So the simplicity of the saints is acceptable. And the numbering was by name, and also by clans and fathers’ houses. For God grants his own watchful care to those whom he chooses to honor, one by one, as a multitude, and by family. And the Savior himself makes plain how exact this is, when he says to the holy apostles: ‘Are not two sparrows sold for a penny? And not one of them will fall to the ground without your Father who is in heaven. But even the hairs of your head are all numbered’ (Matthew 10:29–30).
Palladius: Well said.
Cyril: In addition to this he laid down by law that a second enrollment of the Levitical people should be made, and that each must be assigned the ministry fitting for him, saying: ‘Take the count of the sons of Kohath from among the sons of Levi, by their clans, by their fathers’ houses, from twenty-five years old and upward to fifty years, everyone who enters to minister, to do all the work in the tent of witness. And this is the work of the sons of Kohath in the tent of witness: the Holy of holies. And Aaron and his sons shall go in when the camp sets out, and they shall take down the screening veil and cover the ark of witness with it. And they shall put on it a covering of skin dyed blue, and spread over it from above a cloth entirely of blue, and put in the carrying poles. And on the table of presentation they shall spread a cloth all of purple, along with the dishes, the incense cups, the ladles and the bowls with which they pour libations; and the loaves that are always on it shall… (Numbers 4:2–7)
Greek
υἱῶν Γεδσὼν, κατὰ δήμους αὐτῶν, Λοβενὶ καὶ Σεμεΐ. Καὶ υἱοὶ Καὰθ κατὰ δήμους αὐτῶν, Ἀμρὰμ καὶ Ἰσσαὰρ, Χεβρὼν καὶ Ὀζιήλ· καὶ υἱοὶ Μεραρὶ κατὰ δήμους αὐτῶν, Μοολὶ καὶ Μουσί. Οὗτοί εἰσι δῆμοι τῶν Λευϊτῶν κατ' οἴκους πατριῶν αὐτῶν.» Ἄθρει δὴ οὖν, ὦ Παλλάδιε, καὶ πρό γε τῶν ἄλλων ἐκεῖνο. Λεπτὴ γὰρ ἡ ἐπιτήρησις. Ἀπεγράφετο μὲν οὖν τὸ δημοτικὸν ἀπὸ εἰκοσαετοῦς καὶ ἐπάνω, οὐκ ἀξιούσης, οἶμαί που, τῆς νομικῆς ἀκριβείας τὸ ἄναλκί τε καὶ ἀδρανὲς ἔτι, τὸ καὶ ἐν βίβλῳ γράφεσθαι Θεοῦ. Τὸ γάρ τοι σφριγῶν καὶ ἐν ἀκμαῖς ἤδη ταῖς πνευματικαῖς, τοῖς τῶν ἁγίων καταλόγοις εἰσκρίνοιτο ἂν εἰκότως. Ποιεῖται τοίνυν ὁ νόμος ὑποτύπωσιν εὐφυᾶ τῆς πνευματικῆς ἡλικίας, τὴν σωματικὴν, καὶ τὸ ἐν ἀκμαῖς, ἀπόλεκτον ἐτίθει γένος, τὸ ἄνηβόν τε καὶ ἀσθενὲς, καὶ μειρακιῶδες ἔτι παρατρέχων, καὶ οὐκ ἐν βίβλῳ τιθεὶς ἱερᾷ. Ἐπὶ δέ γε τῶν Λευϊτῶν, ἀπὸ μηνιαίου γέγονεν ἡ ἀπογραφή· προσίεται γὰρ ὁ πάντων Δεσπότης καὶ λίαν ἀσμένως τὴν ἐν Χριστῷ νηπιότητα τῶν ἐξειλεγμένων, καθάπερ ἀμέλει τὸ ἔμφρον. Τὸ γὰρ ἐν ἀμφοῖν διαπρέπειν, ἐξαίρετον, ἐν συνέσει τε, φημὶ, καὶ ἁπλότητι τῇ κατὰ Χριστόν. Καὶ γοῦν ὁ θεσπέσιος Παῦλος· «Ἀδελφοὶ, μὴ παιδία γίνεσθε ταῖς φρεσὶν, ἀλλὰ τῇ κακίᾳ νηπιάζετε, ταῖς δὲ φρεσὶ τέλειοι γίνεσθε.» Καὶ αὐτὸς δέ πού φησιν ὁ Χριστός· «Γίνεσθε φρόνιμοι ὡς οἱ ὄφεις, καὶ ἀκέραιοι ὡς αἱ περιστεραί.» Δεκτὴ τοιγαροῦν ἡ τῶν ἁγίων ἁπλότης. Κατ' ὄνομα δὲ καὶ μέντοι καὶ κατὰ δήμους καὶ πατριὰς ἡ ἐπίσκεψις. Ἐπισκοπῆς γὰρ ἰδίας ἀξιοῖ Θεὸς οὓς ἂν ἕλοιτο τιμᾷν, καὶ καθ' ἕνα, καὶ κατὰ πληθὺν, καὶ κατὰ γένος. Καὶ τὸ ἔν γε τούτοις ἀκριβὲς, σαφηνιεῖ λέγων αὐτὸς ὁ Σωτὴρ τοῖς ἁγίοις ἀποστόλοις· «Οὐχὶ δύο στρουθία ἀσσαρίου πωλεῖται, καὶ ἓν ἐξ αὐτῶν οὐ πεσεῖται ἐπὶ τὴν γῆν ἄνευ τοῦ Πατρὸς ὑμῶν τοῦ ἐν τοῖς οὐρανοῖς; Ὑμῶν δὲ καὶ αἱ τρίχες τῆς κεφαλῆς πᾶσαι ἠριθμημέναι εἰσίν.»
{ΠΑΛΛ.} Εὖ ἔφης.
{ΚΥΡ.} Ἀπογραφὴν δὲ πρὸς τῇδε ποιεῖσθαι δευτὲραν τοῦ Λευϊτικοῦ τε δήμου, καὶ ἑκάστῳ ἐντετάχθαι δεῖν τὴν αὐτῷ πρέπουσαν λειτουργίαν προσενομοθέτει, λέγων «Λάβε τὸ κεφάλαιον τῶν υἱῶν Καὰθ ἐκ μέσου υἱῶν Λευῒ, κατὰ δήμους αὐτῶν, κατ' οἴκους πατριῶν αὐτῶν, ἀπὸ εἴκοσι καὶ πέντε ἐτῶν, καὶ ἐπάνω ἕως πεντήκοντα ἐτῶν, πᾶς ὁ εἰσπορευόμενος λειτουργεῖν ποιῆσαι πάντα τὰ ἔργα ἐν τῇ σκηνῇ τοῦ μαρτυρίου. Καὶ ταῦτα τὰ ἔργα τῶν υἱῶν Καὰθ ἐν τῇ σκηνῇ τοῦ μαρτυρίου, Ἅγιον τῶν ἁγίων. Καὶ εἰσελεύσεται Ἀαρὼν καὶ υἱοὶ αὐτοῦ, ὅταν ἐξαίρῃ ἡ παρεμβολὴ, καὶ καθελοῦσι τὸ καταπέτασμα τὸ συσκιάζον, καὶ κατακαλύψουσιν ἐν αὐτῷ τὴν κιβωτὸν τοῦ μαρτυρίου. Καὶ ἐπιθήσουσιν ἐπ' αὐτὸ κατακάλυμμα δέρμα ὑακίνθινον, καὶ ἐπιβαλοῦσιν ἐπ' αὐτὴν ἱμάτιον ὅλον ὑακίνθινον ἄνωθεν, καὶ διεμβαλοῦσι τοὺς ἀναφορεῖς, καὶ ἐπὶ τὴν τράπεζαν τὴν προκειμένην ἐπιβαλοῦσιν ἐπ' αὐτὴν ἱμάτιον ὁλοπόρφυρον, καὶ τὰ τρυβλία, καὶ τὰς θυΐσκας, καὶ τοὺς κυάθους, καὶ τὰ σπονδεῖα ἐν οἷς σπένδουσι, καὶ οἱ ἄρτοι οἳ διαπαντὸς ἐπ' αὐτῆς ἔσον