Commentary on Isaiah · §46 · Cyril of Alexandria

Water Promised to the Thirsty

…God says that He Himself is, and He leads them to consider that they ought to honor Him, as the one who has become the giver of their very being and the cause of existence to those who once were not. And by saying to those who have sinned, “You will still be helped” (Isaiah 44:2), He gives them courage: although they are caught in many charges they cannot escape, a remnant of gentleness and love for humankind has been kept for them. Nothing would keep them, too, from being saved, if they chose to pass over to what is better and more fitting and in keeping with the laws He gave.

“Fear not, my servant Jacob, and beloved Israel, whom I have chosen. For I will give water in thirst to those who walk in a waterless land. I will put My Spirit upon your seed, and My blessings upon your children. And they will spring up like grass among the waters, and like a willow beside flowing water. This one will say, ‘I am God’s,’ and that one will cry out in the name of Jacob; and another will write, ‘I am God’s,’ in the name of Israel” (Isaiah 44:2-5).

Here he seems to call the company of the holy apostles Israel and Jacob, understood as a single person; for all are one in Christ (Galatians 3:28). See how he says that this Israel is beloved and chosen; and surely it is plain to all that He would never have called those who had rejected faith in Him beloved and chosen. But since, being of the blood of Jacob, who is also Israel, they became precious and chosen vessels and were called to the sacred service of the gospel preaching, He thought it right to crown them with words so splendid, since they were to be like lights in the world, holding fast the word of life (Philippians 2:15-16), and guides into the mystery for all that lies under the sun.

“Fear not,” then, he says; that is: be of good courage and be strong, keep a mind that endures hardship and is full of vigor, laugh at the assaults of those who persecute you, and hold your faith in God firm. For a great many fight against the sacred preaching, and an unholy multitude will rise up against you, working against the words you speak. But be stronger than fear, he says, than hesitation and faint-heartedness. For “I will give water to those who walk in a waterless land” (Isaiah 44:3).

For those who walk through a thirsty land it is sweet and life-saving to come upon springs of water. And for those who labor for the sake of godliness, we say, it is still more longed for to be watered by divine and spiritual streams, that is, by the comforts given through the Spirit, by which the human mind, when it has somehow grown faint, may soon be strengthened again for courage. The water here, which God promises to supply to those who walk in a waterless land, we say is the Holy Spirit. Indeed the Savior Himself said: “As the Scripture has said, rivers of living water will flow from his belly” (John 7:38). And making plain the force of these words, the all-wise …

Greek

αυτὸν εἶναι λέγει Θεὸς, ἀναφέρει πρὸς ἐννοίας τοῦ χρῆναι τιμᾷν, ὡς καὶ αὐτοῦ τοῦ εἶναι γενόμενον χορηγὸν, καὶ τῆς ὑπάρξεως αἴτιον τοῖς οὐκ οὖσί ποτε. Λέγων δὲ τοῖς ἡμαρτηκόσι τὸ, Ἔτι βοηθήσῃ. δίδωσι θαῤῥεῖν ὅτι καίτοι πολλαῖς καὶ ἀφύκτοις αἰτίαις ἐνειλημμένοις ἡμερότητός τε καὶ φιλανθρωπίας τετήρηται λείψανον. Καὶ ἀπείρξῃ ἂν οὐδὲν τοῦ σώζεσθαι καὶ αὐτοὺς, εἴπερ ἕλοιντο μεταφοιτᾷν ἐπὶ τὰ ἀμείνω καὶ πρεπωδέστερα, καὶ τοῖς παρ' αὐτοῦ συμβαίνοντα νόμοις. 9Μὴ φοβοῦ, παῖς μου Ἰακὼβ, καὶ ὁ ἠγαπημένος Ἰσραὴλ, ὃν ἐξελεξάμην. Ὅτι ἐγὼ δώσω ὕδωρ ἐν δίψει τοῖς πορευομένοις ἐν ἀνύδρῳ. Ἐπιθήσω τὸ πνεῦμά μου ἐπὶ τὸ σπέρμα σου, καὶ τὰς εὐλο- γίας μου ἐπὶ τὰ τέκνα σου. Καὶ ἀνατελοῦσιν ὡσεὶ χόρτος ἀνὰ μέσον ὕδατος, καὶ ὡς ἰτέα ἐπὶ παραῤῥέον ὕδωρ. Οὗτος ἐρεῖ, Τοῦ Θεοῦ εἰμι, καὶ οὗτος βοήσεται ἐπὶ τῷ ὀνόματι Ἰακώβ. Καὶ ἕτερος ἐπιγράψει, Τοῦ Θεοῦ εἰμι, ἐπὶ τῷ ὀνόματι τοῦ Ἰσραήλ.9 Ἔοικεν ἐν τούτοις Ἰσραήλ τε καὶ Ἰακὼβ ὀνομά-ζειν τὸν τῶν ἁγίων ἀποστόλων χορὸν ὡς ἑνὶ προσώπῳ νοούμενον. Ἓν γὰρ πάντες εἰσὶν ἐν Χριστῷ. Ἄθρει γὰρ ὅπως ἠγαπημένον αὐτὸν καὶ ἀπόλεκτον εἶναί φησι, καίτοι πῶς οὐχ ἅπασιν ἐναργὲς, ὡς οὐκ ἂν πώποτε τοὺς τὴν εἰς αὐτὸν πίστιν ἠθετηκότας ὠνό- μασεν ἀγαπητοὺς καὶ ἐξειλεγμένους. Ἐπειδὴ δὲ ἐξ αἵματος ὄντες Ἰακὼβ τοῦ καὶ Ἰσραὴλ, σκεύη γεγόνα-σιν τίμια καὶ ἀπόλεκτα, καὶ κέκληνται πρὸς ἱερουρ- γίαν τῶν εὐαγγελικῶν κηρυγμάτων, δεῖν ᾠήθη ταῖς οὕτω λαμπραῖς στεφανῶσαι φωναῖς, ἅτε δὴ καὶ ἐσο- μένους ὡς φωστῆρας ἐν κόσμῳ, λόγον ἐπέχοντας ζωῆς, καὶ τῆς ὑφ' ἡλίῳ μυσταγωγούς. Μὴ φοβοῦ τοίνυν, φησὶ, τοῦτ' ἔστιν, ἀνδρίζου, καὶ ἴσχυε, τληπαθές τε καὶ νεανικὸν ἔχε τὸ φρόνημα, καὶ τὰς τῶν διωκόντων ἐπαναστάσεις καταγελῶν, βεβαίαν ἔχε τὴν πίστιν ἐπὶ τῷ Θεῷ. Πλεῖστοι γὰρ ὅσοι τοῖς ἱεροῖς διαμάχον- ται κηρύγμασι, καὶ ἀνταναστήσεται πληθὺς ἀνοσία τοῖς παρ' ὑμῶν ἀντιπράττουσα λόγοις. Ἀλλ' ἔσο δει- λίας ἀμείνων, φησὶν, ὄκνου τε καὶ ἀνανδρείας. Ἐγὼ γὰρ δώσω ὕδωρ τοῖς πορευομένοις ἐν ἀνύδρῳ. Ἡδὺ μὲν γὰρ καὶ σωτήριον τοῖς ἐν τῇ διψάδι βαδίζουσι τὸ πηγαῖς ὑδάτων περιτυχεῖν. Τριπόθητόν τε, καὶ ἔτι μᾶλλον εἶναί φαμεν τοῖς κάμνουσι δι' εὐσέβειαν τὸ τοῖς θείοις τε καὶ νοητοῖς κατάρδεσθαι νάμασιν, ἤτοι ταῖς διὰ τοῦ πνεύματος παρακλήσεσι, δι' ὧν ἂν γέ- νοιτο τὸν ἀνθρώπινον νοῦν ἀτονήσαντά πως βραχὺ ἀνηῤῥωθῆναι πρὸς εὐανδρείαν. Ὕδωρ δὲ ἐν τούτοις, ὅπερ ὑπισχνεῖται τοῖς ἐν ἀνύδρῳ πορευομένοις χορη- γήσειν Θεὸς, τὸ Πνεῦμά φαμεν εἶναι τὸ ἅγιον. Ἔφη γοῦν αὐτὸς ὁ Σωτὴρ, καθὼς εἶπεν ἡ Γραφή· "6Ποτα- μοὶ ἐκ τῆς κοιλίας αὐτοῦ ῥεύσουσιν ὕδατος ζωῆς."6 ‹70.921› ∆ιατρανῶν δὲ τῶν εἰρημένων τὴν δύναμιν ὁ πάνσοφο

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