Matthew 11:27
The one who sees the Son, who has the Father’s image in himself, sees the Father himself. He reveals the Father as himself appearing to the Father in the prototype, while again showing the archetype under his own form. These things must be thought of in a way worthy of God.
Since he said, “All things have been handed over to me,” so that he would not seem to be of another kind and lesser beside the Father, he added this to show that his own nature is ineffable and incomprehensible, like the Father’s. For only the divine nature of the Trinity knows itself. The Father alone knows the Son, his own fruit of his nature; the divine Offspring alone knows the One from whom he was born; the Holy Spirit alone knows “the depths of God,” that is, the thoughts of the Father and of the Son.
Greek
Ὁ τὴν ἐνθάδε πρόσκαιρον ζωὴν ἀγαπῶν, φησίν, καὶ ἐμοῦ προ τιμῶν "οὐκ ἔστιν μου ἄξιος"· ὁ δὲ τῆς ἐνταῦθα προσκαίρου ζωῆς ἀμε λήσας καὶ περὶ πολλοῦ ποιούμενος ἐμὲ καὶ τὰς ἐμὰς ἐντολὰς ζωὴν εὑρή σει αἰώνιον.
About this text
Catena fragments on Matthew (CPG 5206). Contents follow Matthew chapter and verse. Edition fragment numbers stay in About this text and under each passage.
English follows the named copy-text (Aegean/khazarzar Migne PG 72 extract). Other prints were checked as noted; no silent merge of recensions.
Witnesses
- Copy-text Migne PG 72 Commentarii in Matthaeum (Aegean Digital Patrologia / khazarzar) (Greek · CPG 5206 catena fragments (290 parsed heads))
- Checked print matia.gr mirror of same Aegean extract (Greek · Byte-identical PDF; integrity check only)
- Checked print Internet Archive PG 72 volume OCR (bim … 1859_72) (Greek (OCR damaged) · Locus confirmation only; not used as reading text)
English is newly prepared for study from the stated edition. Open Greek on each section for the source text. This is not a complete critical edition.